The Founding Myths Of Israeli Politics

A reading of this work on "The founding myths of the policy of Israel" must not engender any religious or political confusion. Criticism of the Zionist interpretation of the Torah and of the "historical books" (especially those of Joshua, Samuel and Kings) in no way implies an underestimation of the Bible or what it too has revealed of man's human and divine epic. Abraham's sacrifice is the eternal model of how a man can go beyond temporary morality and the fragile logic on which it is based, in the name of unconditional values that make morality a relative value. In the same way, the Exodus remains a symbol of a people's quest for freedom, wresting itself from bondage in its quest for God and the Spirit. What we reject is Zionism's tribalistic and nationalistic interpretation of those texts, the reduction of a great idea - an Alliance between God and all of mankind, His presence within each human being - to the most nefarious concept of all: that of a "chosen" people, elected by a partial god, a notion which justifies in advance every kind of domination, colonization and massacre. This work is based entirely on factual sources; its aim is not to preach the destruction of the State of Israel, but simply to desacralize the underlying concept: the land in question was never promised but conquered, just like that of France, Germany or the United States, according to the prevailing balance of power at the time. So I ask you: who is guilty? Who commits the crime or who denounces it? The one who seeks the truth or the one who seeks to silence it?

The well-known historian and political scientist Zeev Sternhell here advances a radically new interpretation of the founding of modern Israel. The founders claimed that they intended to create both a landed state for the Jewish people and a socialist society. However, according to Sternhell, socialism served the leaders of the influential labor movement more as a rhetorical resource for the legitimation of the national project of establishing a Jewish state than as a blueprint for a just society. In this thought-provoking book, Sternhell demonstrates how socialist principles were consistently subverted in practice by the nationalist goals to which socialist Zionism was committed. Sternhell explains how the avowedly socialist leaders of the dominant labor party, Mapai, especially David Ben Gurion and Berl Katznelson, never really believed in the prospects of realizing the "dream" of a new society, even though many of their working-class supporters were self-identified socialists. The founders of the state understood, from the very beginning, that not only socialism but also other universalistic ideologies like liberalism, were incompatible with cultural, historical, and territorial nationalism. Because nationalism took precedence over universal values, argues Sternhell, Israel has not evolved a constitution or a Bill of Rights, has not moved to separate state and religion, has failed to develop a liberal concept of citizenship, and, until the Oslo accords of 1993, did not recognize the rights of the Palestinians to independence. This is a controversial and timely book, which not only provides useful historical background to Israel's ongoing struggle to mobilize its citizenry to support a shared vision of nationhood, but also raises a question of general significance: is a national movement whose aim is a political and cultural revolution capable of coexisting with the universal values of secularism, individualism, and social justice? This bold critical reevaluation will unsettle long-standing myths as it contributes to a fresh new historiography of Zionism and Israel. At the same time, while it examines the past, The Founding Myths of Israel reflects profoundly on the future of the Jewish State.

With full coverage of recent dramatic events in Israeli politics from the Rabin assassination through the May 1996 elections, this work provides an up-to-date introduction to Israeli politics and society. It seeks to convey a strong sense of everyday life in Israel, the nuances and contradictions of Israeli identity, the ethnic composition and institutional structure of Israeli society, as well as Israeli political culture and the issues that dominate the country's domestic and foreign policy.

Moreover, Israel lacks the organizing structure and directing force provided by a written constitution.

"A revised and updated version of the classic guide to the Arab-Israeli conflict including the road map for peace and disengagement from Gaza. Israel's roots. The Arab-Israeli wars. The United Nations. The refugees. The treatment of Jews in Arab/Islamic countries. Human rights in Israel and the territories. The Palestinian War. Jerusalem. U.S. Middle East policy. The peace process. Settlements. The arms balance. The media. Arab/Muslim attitudes toward Israel. New maps and charts."--P. [4] of cover.