The Four Vision Quests Of Jesus

A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.

The Insurgency of the Spirit taps mutli-disciplinary methodologies of post-colonial biblical scholarship and anthropology, liberation theologies, indigenous studies, grief/trauma research, and nature-meditation writings to shape a constructive retrieval of the animist Jesus. The vision that emerges is one that sets forward an Earth-loving Jesus who challenges Christians in particular to mobilize against the destructive relationship that exists between imperial religion and political systems.

Darkness will not last forever. Together we can climb toward the light. They were as troubled as we, our ancestors, those who came before us, and all for the very same reasons: fear of illness, a broken heart, fights in the family, the threat of another war. Corrupt politicians walked their stage, and natural disasters appeared without warning. And yet they came through, carrying us within them, through the grief and struggle, through the personal pain and the public chaos, finding their way with love and faith, not giving in to despair but walking upright until their last step was taken. My culture does not honor the ancestors as a quaint spirituality of the past but as a living source of strength for the present. They did it and so will we. In the same voice that has comforted and challenged countless readers through his daily social media posts, Choctaw elder and Episcopal priest Steven Charleston offers words of hard-won hope, rooted in daily conversations with the Spirit and steeped in Indigenous wisdom. Every day Charleston spends time in prayer. Every day he writes down what he hears from the Spirit. In Ladder to the Light he shares what he has heard with the rest of us and adds thoughtful reflection to help guide us to the light Native America knows something about cultivating resilience and resisting darkness. For all who yearn for hope, Ladder to the Light is a book of comfort, truth, and challenge in a time of anguish and fear.

The Quest of the Historical Jesus is a review of all prior work on the question of the "historical Jesus" starting with the late 18th century. The author points out how Jesus' image has changed with the times and with the personal proclivities of the various authors. He concludes with his own synopsis and interpretation of what had been learned over the course of the previous century. The author takes the position that the life and thinking of Jesus must be interpreted in the light of Jesus' own convictions, which he characterizes as those of "late Jewish eschatology", and that Jesus defies any attempt at understanding him by making parallels to the ways of thinking or feeling of modern men. In Schweitzer's view, Jesus genuinely believed that his ministry would bring about the end of history and did not see any prolonged period elapsing between his time on earth and God's final judgment. Contents: The Problem Hermann Samuel Reimarus The Lives Of Jesus Of The Earlier Rationalism The Earliest Fictitious Lives Of Jesus Fully Developed Rationalism—Paulus The Last Phase Of Rationalism—Hase And Schleiermacher David Friedrich Strauss—The Man And His Fate Strauss's First "Life Of Jesus" Strauss's Opponents And Supporters The Marcan Hypothesis Bruno Bauer. The First Sceptical Life Of Jesus Further Imaginative Lives Of Jesus Renan The "Liberal" Lives Of Jesus The Eschatological Question The Struggle Against Eschatology Questions Regarding The Aramaic Language, Rabbinic Parallels, And Buddhistic Influence The Position Of The Subject At The Close Of The Nineteenth Century Thoroughgoing Scepticism And Thoroughgoing Eschatology Results

Historically, Bible commentaries have focused on the particular concerns of a limited segment of the church, all too often missing fresh questions and perspectives that are fruitful for biblical interpretation. Listening to scholars from diverse backgrounds and ethnicities offers us an opportunity to explore the Bible from a wider angle, a better vantage point. The New Testament in Color is a one-volume commentary on the New Testament written by a multiethnic team of scholars holding orthodox Christian beliefs. Each scholar brings exegetical expertise coupled with a unique interpretive lens to illuminate the ways social location and biblical interpretation work together. Theologically orthodox and multiethnically contextual, The New Testament in Color fills a gap in biblical understanding for both the academy and the church. Who we are and where God placed us—it's all useful for better understanding his Word.

Coming Full Circle provides a working constructive dogmatics in Native Christian theology. Drawing together leading scholars in the field, this volume seeks to encourage theologians to reconsider the rich possibilities present in the intersection between Native theory and practice and Christian theology and practice. This innovative work begins with a Native American theory for doing constructive Christian theology and illustrates the possibilities with chapters on specific Christian doctrines in a “theology in outline.” This volume will make an important contribution representing the Native American voice in Christian theology.

Native is about identity, soul-searching, and the never-ending journey of finding ourselves and finding God. As both a citizen of the Potawatomi Nation and a Christian, Kaitlin Curtice offers a unique perspective on these topics. In this book, she shows how reconnecting with her Potawatomi identity both informs and challenges her faith. Curtice draws on her personal journey, poetry, imagery, and stories of the Potawatomi people to address themes at the forefront of today's discussions of faith and culture in a positive and constructive way. She encourages us to embrace our own origins and to share and listen to each other's stories so we can build a more inclusive and diverse future. Each of our stories matters for the church to be truly whole. As Curtice shares what it means to experience her faith through the lens of her Indigenous heritage, she reveals that a vibrant spirituality has its origins in identity, belonging, and a sense of place.

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.