The Genealogy Of Modern Feminist Thinking

Within much contemporary feminist theory there is a tendency to forget or ignore its own historicity and consider itself as primarily oriented towards the present. This book explores the historical roots of some of feminism’s central concepts and debates, examining the philosophical conditions for feminist thought and taking as its point of departure the dynamic relationship between feminist thought and the history of philosophy. With close attention to the genealogy of key concepts such as equality, sex/gender and difference, alongside discussions of contemporary gender equality policy and contextual understandings of central figures including Wollstonecraft, Beauvoir and Irigaray, The Genealogy of Modern Feminist Thinking provides an analysis of feminism from its origins in the Early Modern period to its contemporary, post-modern forms. Shedding light on feminism as a product of Modernity and establishing it as part of the canon of European intellectual development, this book thus corrects the picture of feminism as a phenomenon that lacks historical continuity, revealing a history characterized by breaks, setbacks and forgetting, in which the forgetting itself forms part of a rich genealogy. As such, it will be of interest to philosophers, sociologists, political theorists and intellectual historians alike.

This introductory textbook offers a concise and lucid account of the main developments in contemporary feminist thinking, and demonstrates the centrality of feminist thought to all areas of intellectual enquiry. In a wide-ranging discussion, Evans argues that most accounts of the world since the Enlightenment have been constructed in terms of a distinction between the public and the private which excluded women. Using both historical and more recent examples, she examines the breadth and complexity of feminist thinking, focusing on key themes such as the body, representation, engendering knowledge, and the relationship between women and the state. Evans argues that feminist thought seeks less to add to existing theory than to re-theorize the social and symbolic worlds; no contemporary account of these worlds, she suggests, is complete without a discussion of the implications of gender difference. This book offers a clear and coherent guide to contemporary feminism for students of women's studies, gender studies, sociology, social theory and literary theory.

A clear, comprehensive, and indispensable introduction to the major traditions of feminist theory, Feminist Thought includes incisive, critical examinations of liberal feminism, radical feminism, Marxist and socialist feminism, and ecofeminism. This third edition has been thoroughly reformulated and expanded to include the latest developments in feminist thought, including a new chapter on care-focused feminism (Chapter 5), an exploration of the connections of multicultural and global feminism with postcolonial feminism (Chapter 6), and a close consideration of the links between postmodern feminism and third-wave feminism (Chapter 8). Key feminist theorists such as Judith Butler, Martha Nussbaum, and Eva Feder Kittay receive new or extended discussions. The bibliography, organized by topics within chapters, provides an invaluable aid to further research. An illuminating guide to the diversity of feminism, Feminist Thought continues to serve as the essential resource for students and thinkers who want to understand the theoretical origins and complexities of contemporary feminist debates. Contents Introduction; the Diversity of Feminist Thinking 1. Liberal Feminism 2. Radical Feminism; Libertarian and Cultural Perspectives 3. Marxist and Socialist Feminism; Classical and Contemporary 4. Psychoanalytic Feminism 5. Care-focused Feminism 6. Multicultural, Global, and Postcolonial Feminism 7. Ecofeminism 8. Postmodern and Third-wave Feminism Conclusion; Margins and Centers

This bestselling title from Humanities-Ebooks offers an explication of the major contributions to feminist theory in the late Twentieth Century, covering Initial Articulations of the ‘Woman’ Problem (Virginia Woolf; Simone de Beauvoir), Radical Feminism (Kate Millett; Shulamith Firestone; Radicalesbians; Mary Daly), Black Feminism (Audre Lorde; Alice Walker; Patricia Hill Collins), French Feminism (Luce Irigaray; Hélène Cixous; Monique Wittig; Julia Kristeva), Materialist Feminism (Gayle Rubin; Gayatri Chakravorty Spivak), Queer Theory (Adrienne Rich; Judith Butler; Eve Kosofsky Sedgwick; Wayne Koestenbaum).

Outlines the main features of major strands in contemporary second wave feminist thought, and debates the place of feminism in social, political, and personal life during the 1990s. After a retrospective of feminist thought from the 1960s through the mid-1980s, chapters present the origins of aspects of second wave feminism such as liberal, socialist, radical, lesbian, and black feminism, and discuss feminist debates in the 1980s and 1990s, men in feminism, the media and feminist superstars, and theoretical developments. Annotation copyright by Book News, Inc., Portland, OR

This volume brings together scholars from New Testament studies and classics, whose fields of study have much in common but are not often in in conversation. The contributors explore how the ancient works they study can be resources for thinking critically and creatively about issues that matter today. The essays address our obligation to take positive moral stands on divisive issues of both the past and the present, including empire, racial/ethnic and religious difference, economic inequality, gender and sexuality, slavery, and disability. Contributors include Douglas Boin, Denise Kimber Buell, Gay L. Byron, Allen Dwight Callahan, Joy Connolly, Jennifer A. Glancy, Shelley P. Haley, Caroline Johnson Hodge, Katherine Lu Hsu, Timothy Joseph, Tat-siong Benny Liew, Yii-Jan Lin, Dominic Machado, Joseph A. Marchal, Thomas R. Martin, Candida R. Moss, Laura Salah Nasrallah, Jorunn Økland, and Abraham Smith.

Drawing on feminist theory, as well as theory surrounding the correlation between poverty and suicide, this study explores the increased rate of suicide among women in western Iran. Based on empirical research, including interviews with women from the Kurdish region of the country, the author considers the marginalisation of Kurdish populations in Iran, the suppression of their rights, and violence against women in its various forms. With attention to family violence, such as direct physical or sexual assault, psychological bullying or through practices such as forced marriage or honour killings, the author also considers the political nature of such violence, as certain violent practices are enshrined in the Iranian constitution and legitimised in jurisprudential practice. A study of gendered violence and its effects, Women and Suicide in Iran will be of interest to scholars working in the fields of Sociology, Criminology and Middle Eastern Studies with interests in violence, gender and suicide.