The Gospel According To St Mark

The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave

This volume inaugurates a series of accessibly written yet substantive commentaries for use in Catholic universities, seminaries, and parishes.

The story begins in the period immediately after the lifetime of Jesus when as yet there were no written accounts of any sort, but the tradition about him was preserved entirely by word of mouth. So far as the material in our Gospels is concerned, it was preserved during this period exclusively by Christians. Although St. Mark was no biographer, by linking together the various separate stories and groups of stories with summary passages of his own composition, he has produced what is, so far as its form is concerned, a connected historical narrative. It tells of the Lord's baptism by John the Baptist, of a subsequent varied ministry in Galilee, of some journeys outside Galilee ending with a journey to Jerusalem, and finally of a series of events -- the entry upon the ass, the cleansing of the temple, the scene in the treasury, and the like -- which must obviously have taken place in Jerusalem. - Introduction.

St Mark's Gospel is among the earliest records about Jesus of Nazareth. This commentary focuses primarily on the problem of understanding what Mark himself intended to convey to his readers when he set out to write the good news of Jesus Christ'. There is an examination of information in the gospel about the historical Jesus, about the early Christian community and about Mark's theological concerns. There is, also, consideration of the sources for the Gospel, of the tradition behind it and of interventions by editors. Professor Hooker's new commentary takes account of the many lasted twentieth-century Markan studies and comes with her own translation of the Gospel. References to Greek sources are included but do not require a knowledge of Greek.