The Grace Of Being Fallible In Philosophy Theology And Religion

Why is epistemic fallibilism a viable topic for Christian thought and cultural engagement today? Religious fundamentalists and scientific positivists tend to deal with reality in terms of “knockdown” arguments, and such binary approaches to lived reality have helped to underwrite the belligerence and polarization that mark this age of the social media echo chamber. For those who want to take both religion and science seriously, epistemic fallibilism offers a possible moderating stance that claims neither too much nor too little for either endeavor, nor forces a decision for one side over and against the other. This book uses this epistemological approach to fallibilism as a positive resource for conversations that arise at the intersection of philosophy, theology, and religion. The essays explore a range of openings into the interstices of these often siloed fields, with the aim of overcoming some of the impasses separating diverse ways of knowing.

In the face of the anthropogenic threats to the singular planetary habitat we share with other human beings and non-human species, humanities scholars feel a renewed sense of urgency 1) to acknowledge the ways our species has funded particular histories of environmental exploitation, alienation, and collapse, 2) to unpack inherited assumptions that impact our views of nature and interspecies relations, and 3) to suggest ways of thinking and acting that seek to repair the damage and promote mutual flourishing for all of earth inhabitants. This volume brings together scholars in philosophy, theology, and religion who take up this urgent ethical task from a broad range of perspectives and locations.

Healing Haunted Histories tackles the oldest and deepest injustices on the North American continent. Violations which inhabit every intersection of settler and Indigenous worlds, past and present. Wounds inextricably woven into the fabric of our personal and political lives. And it argues we can heal those wounds through the inward and outward journey of decolonization. The authors write as, and for, settlers on this journey, exploring the places, peoples, and spirits that have formed (and deformed) us. They look at issues of Indigenous justice and settler “response-ability” through the lens of Elaine’s Mennonite family narrative, tracing Landlines, Bloodlines, and Songlines like a braided river. From Ukrainian steppes to Canadian prairies to California chaparral, they examine her forebearers’ immigrant travails and trauma, settler unknowing and complicity, and traditions of resilience and conscience. And they invite readers to do the same. Part memoir, part social, historical, and theological analysis, and part practical workbook, this process invites settler Christians (and other people of faith) into a discipleship of decolonization. How are our histories, landscapes, and communities haunted by continuing Indigenous dispossession? How do we transform our colonizing self-perceptions, lifeways, and structures? And how might we practice restorative solidarity with Indigenous communities today?

Jason Mahn traces the concept of the fortunate Fall through the later writings of Soren Kierkegaard, examining Kierkegaard's blunt critique of Idealism's justification of evil, as well as his playful deconstruction of romantic celebrations of sin.

Philosophy has traditionally engaged the problem of why there is something rather than nothing as a normal causal question. Such an approach, Hunter Brown proposes in Grace and Philosophy, does not do justice to the deep wonder and astonishment that the existence of the world elicits so widely among human beings. Such wonder has often been expressed in artistic and literary ways, including especially the language of grace, which captures the striking gratuity of existence and the spontaneous, grateful response so often evoked by it. Since the modern period, however, Brown argues, there has been a questionable narrowing of philosophy that privileges formal reasoning and theory over an engagement of immediate experience. Detached expertise, impersonal scholarship, and preoccupation with data have swept aside simple wonderment about the extraordinary gratuity of existence, and the remarkable ways in which such wonderment has been expressed. Against the grain of such widespread developments Grace and Philosophy proposes a perspective that maintains a place of importance in philosophy for such wonder and for the many forms in which it has manifested itself.

Malone-France brings together important themes from religious studies, philosophy, and political theory to articulate a fundamental re-conception of religious faith and an innovative argument for classic liberal norms.

Studies in Theology and Religion,10 In this volume, fourteen philosophers of religion reflect on religious views of the good life. Some authors focus on positive religion and its specific religious representations of the good life, while others abstract from these and focus on philosophical religion and its conceptual articulations of the good life. The tension between positive religion and philosophical religion, between representation and concept, is itself also analyzed. This volume is a result of the co-operation of the philosophers of religion who are senior members of the Netherlands School for Advanced Studies in Theology and Religion NOSTER. Religion and the Good Life Religion and the Good Life: Introduction - Marcel Sarot (Utrecht) and Wessel Stoker (Amsterdam) PART I – THE RELATIONSHIP BETWEEN REPRESENTATION AND CONCEPT The Tension between Representation and Concept as a Challenge for Philosophy of Religion - Peter Jonkers (Utrecht) Beyond Representation and Concept: The Language of Testimony - R.D.N. van Riessen (Kampen) PART II – THE TENSION BETWEEN REPRESENTATION AND CONCEPT Seduction and Guidance: Some Remarks on the Ambiguities of Reason and Reflective Thought in Connection with Religion and the Good Life - W. Dupré (Nijmegen) The Good Life is Historical - Ben Vedder (Nijmegen) The Quality of Life: Comic Vision in Charles Dickens and Iris Murdoch - Henry Jansen (Amsterdam) Narrative, Atonement, and the Christian Conception of the Good Life - Gijsbert van den Brink (Leyden) Myths and the Good Life: Ricoeur’s Hermeneutical Approach to Myth - Wessel Stoker (Amsterdam) Bhajans and their Symbols: Religious Hermeneutics of “the Good Life” - Hendrik M. Vroom (Amsterdam) PART III – REPRESENTATIONS OF THE GOOD LIFE Models of the Good Life - Marcel Sarot (Utrecht) The Highest Good and the Kingdom of God in the Philosophy of Kant: A Moral Concept and a Religious Metaphor of the Good Life - Donald Loose (Tilburg-Rotterdam) Jacques Derrida and Messianity - Victor Kal (Amsterdam) Skepticism and the Meaning of Life - Michael Scott (Manchester) Ultimate Happiness and the Love of God - Vincent Brümmer (Utrecht) Human Being and the Natural Desire for God: Reflections on the Natural and the Supernatural - Eef Dekker (Utrecht)