The Interracial Con Game

From reality and trash-talk TV shows to sensationalized "black" relationship books, blacks are bombarded with a daily barrage of negative (and false) information about black-on-black love. On the heels of all this "black love is bad" news comes the mainstream media's manufactured cure for black relationship woes: interracial relationships with whites. What is the real agenda behind the promotion of interracial relationships -- and why are black males and females the main targets? "The Interracial Con Game" will provide some interesting and controversial answers -- and some long overdue food for thought. This politically-incorrect book reveals how interracial sex is used as a weapon of mass mind and body destruction and what black males and females must do to ensure our genetic, economic, and psychological survival.

Is Toni Morrison's writing as politically progressive as is widely assumed? In this eye-opening study, critic William Jefferson argues that it is not. Analyzing Morrison's major texts from the 1970s, '80s, and '90s, Jefferson argues that Morrison's writing has advanced problematic conceptions of racial essentialism, sexuality, and agency that would not be identified as in any way progressive if issued from the pen of a white writer. More than merely showing readers underappreciated aspects of African-American history, Morrison's fiction has actively intervened in the politics of her era--and in ways politically reactionary and disturbing. Stepping back from Morrison's fiction, Jefferson asks why scholars have not recognized these political aspects of Morrison's writing. What he finds is a purportedly left-wing academy focused predominantly on recognizing the indisputably black aspects of Morrison's work. This "politics of recognition," unfortunately, also naturalizes Morrison's representations in the same manner liberal humanist criticism naturalized the representations of the pre-1970 literary canon.

Rev. James Lamb has provided the Afro centric Spiritual community a tremendous literary historical-theological treatise. The psycho-social issues facing the African American community today have their roots in the legacy of white supremacy which has dominated Black life in all areas of human activity, including economics, education, entertainment, labor, law, politics, religion, sex and war. BLACK uncovers the historical legacy of this dehumanization process and provides the solution for the African American community to reclaim its African soul by restoring its memory of the Ancient Egyptian genius to address contemporary struggles of Black life in all areas of people activity, including economics, education, entertainment, labor, law, politics, religion, sex and war. Rev. Richard D. Bullard, ThM Senior Pastor of Grace Evangelical Baptist Church Pine Bluff, Arkansas "This book parallels the practice of religion and the history of African and African American culture. Rev. Lamb takes the reader on his lifelong journey of discovery and realizations of his morality and his responsibility as a man of the cloth. This book offers compelling dialogue that makes the reader reflect and search within for answers we should all seek for ourselves." Garbo Hearne, Independent Bookseller, Pyramid Art, Books & Custom Framing BLACK: A clear straight forward historical and present day look into the complex world of Black people. From genius Empires displayed historically through slavery, Jim Crow, racial tension and Black on Black crimes; BLACK stands as a monument of practical resource information giving revelation of a great history. BLACK should be required reading in all educational institutions. Frazier Lamb Social Worker Department of Children Family Services State of Connecticut

Racial Situations challenges perspectives on race that rely upon oft-repeated claims that race is culturally constructed and, hence, simply false and distorting. John Hartigan asserts, instead, that we need to explain how race is experienced by people as a daily reality. His starting point is the lives of white people in Detroit. As a distinct minority, whites in this city can rarely assume they are racially unmarked and normative--privileges generally associated with whiteness. Hartigan conveys their attempts to make sense of how race matters in their lives and in Detroit generally. Rather than compiling a generic sampling of white views, Hartigan develops an ethnographic account of whites in three distinct neighborhoods--an inner city, underclass area; an adjacent, debatably gentrifying community; and a working-class neighborhood bordering one of the city's wealthy suburbs. In tracking how racial tensions develop or become defused in each of these sites, Hartigan argues that whites do not articulate their racial identity strictly in relation to a symbolic figure of black Otherness. He demonstrates, instead, that intraracial class distinctions are critical in whites' determinations of when and how race matters. In each community, the author charts a series of names--"hillbilly," "gentrifier," and "racist"--which whites use to make distinctions among themselves. He shows how these terms function in everyday discourses that reflect the racial consciousness of the communities and establish boundaries of status and privilege among whites in these areas.

A distinguished Stanford law professor examines the steep decline in marriage rates among the African American middle class, and offers a paradoxical-nearly incendiary-solution. Black women are three times as likely as white women to never marry. That sobering statistic reflects a broader reality: African Americans are the most unmarried people in our nation, and contrary to public perception the racial gap in marriage is not confined to women or the poor. Black men, particularly the most successful and affluent, are less likely to marry than their white counterparts. College educated black women are twice as likely as their white peers never to marry. Is Marriage for White People? is the first book to illuminate the many facets of the African American marriage decline and its implications for American society. The book explains the social and economic forces that have undermined marriage for African Americans and that shape everyone's lives. It distills the best available research to trace the black marriage decline's far reaching consequences, including the disproportionate likelihood of abortion, sexually transmitted diseases, single parenthood, same sex relationships, polygamous relationships, and celibacy among black women. This book centers on the experiences not of men or of the poor but of those black women who have surged ahead, even as black men have fallen behind. Theirs is a story that has not been told. Empirical evidence documents its social significance, but its meaning emerges through stories drawn from the lives of women across the nation. Is Marriage for White People? frames the stark predicament that millions of black women now face: marry down or marry out. At the core of the inquiry is a paradox substantiated by evidence and experience alike: If more black women married white men, then more black men and women would marry each other. This book not only sits at the intersection of two large and well- established markets-race and marriage-it responds to yearnings that are widespread and deep in American society. The African American marriage decline is a secret in plain view about which people want to know more, intertwining as it does two of the most vexing issues in contemporary society. The fact that the most prominent family in our nation is now an African American couple only intensifies the interest, and the market. A book that entertains as it informs, Is Marriage for White People? will be the definitive guide to one of the most monumental social developments of the past half century.

The story of Jackie Robinson valiantly breaking baseball’s color barrier in 1947 is one that most Americans know. But less recognized is the fact that some seventy years earlier, following the Civil War, baseball was tenuously biracial and had the potential for a truly open game. How, then, did the game become so firmly segregated that it required a trailblazer like Robinson? The answer, Ryan A. Swanson suggests, has everything to do with the politics of “reconciliation” and a wish to avoid the issues of race that an integrated game necessarily raised. The history of baseball during Reconstruction, as Swanson tells it, is a story of lost opportunities. Thomas Fitzgerald and Octavius Catto (a Philadelphia baseball tandem), for example, were poised to emerge as pioneers of integration in the 1860s. Instead, the desire to create a “national game”—professional and appealing to white Northerners and Southerners alike—trumped any movement toward civil rights. Focusing on Philadelphia, Washington DC, and Richmond—three cities with large African American populations and thriving baseball clubs—Swanson uncovers the origins of baseball’s segregation and the mechanics of its implementation. An important piece of sports history, his work also offers a better understanding of Reconstruction, race, and segregation in America.

This politically-incorrect book not only reveals the most critical problems facing Black America, if offers real solutions, and a blueprint for total economic and psychological transformation.(NON-FICTION/CURRENT EVENTS/BLACK HISTORY)