The Invisible World Is In Decline Book Ix

Short, fragmentary poems from Canadian poet, translator, and essayist.

This continuing prose poem attempts to come to terms with some of the most basic human experiences, from sex and language to the central place of light in our lives. Book V expands upon these obsessions, particularly the relationship between the body and the world and the experience of light; it adds a number of new ones as well. The failed artist is imagined as a consummate forger, expertly capable of mimicry, but wholly a fraud at any genuine work or feeling. A religious impetus, largely unstated until now, begins to be consecrated in this book with a series of short lyric poems concerning the redemptive qualities of love.

The stunning conclusion to a 40-year poetic project In the tradition of earlier modernist long poems like Ezra Pound’s Cantos and bp Nichol’s The Martyrology, The Invisible World Is in Decline: Book IX is full of startling poetic music and imagery while addressing concerns to which every reader will respond: the life of the heart as well as life during COVID-19, love as well as death, philosophy as well as emotion. The poems are deeply responsive to what an epigraph from Virgil calls “vows and prayers,” i.e., those things that we desire and promise. Like previous books of Whiteman’s long poem, Book IX is largely in the form of the prose poem. But the book also contains a moving series of translations in traditional form of texts taken from songs by composers like Schubert and Beethoven, songs that are by turns tragic, meditative, lyrical, and touching. The concluding section focuses on an obsession that poets have had for 2,500 years: inspiration, in the form of the nine Muses. At the heart of this book is what Whiteman calls “the bright articulate world,” something visionary but accessible to every thoughtful reader.

"The stunning conclusion to a 40-year poetic project In the tradition of earlier modernist long poems like Ezra Pound's Cantos and bp Nichol's The Martyrology, The Invisible World Is in Decline: Book IX is full of startling poetic music and imagery while addressing concerns to which every reader will respond: the life of the heart as well as life during COVID-19, love as well as death, philosophy as well as emotion. The poems are deeply responsive to what an epigraph from Virgil calls "vows and prayers," i.e., those things that we desire and promise. Like previous books of Whiteman's long poem, Book IX is largely in the form of the prose poem. But the book also contains a moving series of translations in traditional form of texts taken from songs by composers like Schubert and Beethoven, songs that are by turns tragic, meditative, lyrical, and touching. The concluding section focuses on an obsession that poets have had for 2,500 years: inspiration, in the form of the nine Muses. At the heart of this book is what Whiteman calls "the bright articulate world," something visionary but accessible to every thoughtful reader."--

How did traditional beliefs about the supernatural change as a result of the Reformation, and what were the intellectual and cultural consequences? Following a masterly interpretative introduction, Peter Marshall traces the effects of the Reformers’ assaults on established beliefs about the afterlife. He shows how debates about purgatory and the nature of hellfire acted as unwitting agents of modernization. He then turns to popular beliefs about angels, ghosts and fairies, and considers how these were reimagined and reappropriated when cut from their medieval moorings. Contents PART 1: HEAVEN, HELL AND PURGATORY: HUMANS IN THE SPIRIT WORLD 1. After Purgatory: Death and Remembrance in the Reformation World 2. ‘The Map of God’s Word’: Geographies of the Afterlife in Tudor and Early Stuart England’ 3. Judgment and Repentance in Tudor Manchester: The Celestial Journey of Ellis Hall 4. The Reformation of Hell? Protestant and Catholic Infernalisms, c. 1560-1640 5. The Company of Heaven: Identity and Sociability in the English Protestant Afterlife PART 2: ANGELS, GHOSTS AND FAIRIES: SPIRITS IN THE HUMAN WORLD 6. Angels Around the Deathbed: Variations on a Theme in the English Art of Dying 7. The Guardian Angel in Protestant England 8. Deceptive Appearances: Ghosts and Reformers in Elizabethan and Jacobean England 9. Piety and Poisoning in Restoration Plymouth 10. Transformations of the Ghost Story in Post-Reformation England 11. Ann Jeffries and the Fairies: Folk Belief and the War on Scepticism

The poetics of love, loss and desire. Intimate Letters comprises the seventh book of an ongoing long poem in prose called The Invisible World Is in Decline. Its title borrows from a string quartet by Leo J‡naek, a profoundly emotional piece written late in the composer's life when he had fallen in love with a younger woman. It also points towards the intimacy of letters themselves, the visible pieces that make up language. This collection begins with love poems, then moves to a section ("Wretched in This Alone") dominated by loss. The "Invisible Ghazals" which follow take language and emotions more deeply into a sense of dispossession, a landscape of the heart characterized by feeling unmoored. "Desire," the final poem, and the only piece in conventional poetic lines, attempts to rescue the heart from bleakness by proposing that passion does survive even the most difficult and demanding experiences, and 'runs through our days like / music.'

A new history that overturns the received wisdom that science displaced magic in Enlightenment Britain--named a Best Book of 2020 by the Financial Times In early modern Britain, belief in prophecies, omens, ghosts, apparitions and fairies was commonplace. Among both educated and ordinary people the absolute existence of a spiritual world was taken for granted. Yet in the eighteenth century such certainties were swept away. Credit for this great change is usually given to science - and in particular to the scientists of the Royal Society. But is this justified? Michael Hunter argues that those pioneering the change in attitude were not scientists but freethinkers. While some scientists defended the reality of supernatural phenomena, these sceptical humanists drew on ancient authors to mount a critique both of orthodox religion and, by extension, of magic and other forms of superstition. Even if the religious heterodoxy of such men tarnished their reputation and postponed the general acceptance of anti-magical views, slowly change did come about. When it did, this owed less to the testing of magic than to the growth of confidence in a stable world in which magic no longer had a place.