The Islamic World And Japan

In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little-known story of Japan's interest in Islam during its occupation of North China, Hammond shows how imperial Japanese aimed to defeat the Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative—and, at the same time, to create new Muslim consumer markets that would, the Japanese hoped, act to subvert the existing global capitalist world order and destabilize the Soviets. This history can be told only by reinstating agency to Muslims in China who became active participants in the brokering and political jockeying between the Chinese Nationalists and the Japanese Empire. Hammond argues that the competition for their loyalty was central to the creation of the ethnoreligious identity of Muslims living on the Chinese mainland. Their wartime experience ultimately helped shape the formation of Sino-Muslims' religious identities within global Islamic networks, as well as their incorporation into the Chinese state, where the conditions of that incorporation remain unstable and contested to this day.

"In this transnational history of World War II, Kelly A. Hammond places Sino-Muslims at the center of imperial Japan's challenges to Chinese nation-building efforts. Revealing the little known story of Japan's interest in Islam during its occupation of North China, Hammond shows how Japanese aimed to defeat Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population. Offering programs that presented themselves as benevolent protectors of Islam, the Japanese aimed to provide Muslims with a viable alternative-and, at the same time, to create new Muslim consumer markets that would, in Japan's vision, help to subvert the existing global capitalist world order and destabilize the Soviets"--

Widely known for her writings on Islam with a particular focus on the transnational history of politics in Islam and Japan, this volume brings together twenty of the author’s key essays that have been structured thematically.

Iranian and Ottoman travelers to Japan in the late nineteenth century found a model to admire - a culture that was beginning to take its place in the modern world without sacrificing its traditional culture. 1905. This collection provides fresh insight into the cross-cultural exchange between the Crescent and the Rising Sun in a rapidly changing world. linked cultures and the ensuing reciprocal influences in developing Eastern modernity against a looming backdrop of Western imperial domination.

This book offers a useful and extensive account of Japan’s past discoveries and present interactions with Muslim states and societies across Asia. Bearing in mind the U.S.-led global meta-narrative of Islam spoken in tandem with security and threats, this book examines how this reconciles with Japan’s self-proclaimed “values-based” approach to diplomacy across Asia in the twenty-first century. The author considers Japan’s historic conceptualization and learning of Islam, and its acute needs for access to markets and energy from Muslim-majority states in Asia. He also argues that Japan securitizes Islam in a manner distinct from Western, Russian, or Chinese securitization today, but that Japan promotes itself as a model for human security and development across an Asia inclusive of Muslim states. Japan’s approach to Islam and Muslim societies today offers much from which other great powers can learn.

Religion is a driving force of the twenty-first century. Here is a book that discusses every aspect of this fascinating subject, proposing an agenda for future study. The authors are leading scholars from all over the world.

Concepts of Philosophy challenges received conceptions of philosophy by way of critical engagement with Chinese and Japanese sources. Built on philologically sound readings of specific texts, the book lifts the discussion on the concept of philosophy to a global plane.