The Jerusalem Mission Under The Direction Of The American Christian Missionary Society

Mainly letters and a journal of J.T. Barclay, first missionary sent by the Disciples of Christ to Jerusalem.

"Over ten years in the making, The Encyclopedia of the Stone-Campbell Movement offers for the first time a sweeping historical and theological treatment of this complex, vibrant global communion. Written by more than 300 contributors, this major reference work contains over 700 original articles covering all of the significant individuals, events, places, and theological tenets that have shaped the Movement. Much more than simply a historical dictionary, this volume also constitutes an interpretive work reflecting historical consensus among Stone-Campbell scholars, even as it attempts to present a fair, representative picture of the rich heritage that is the Stone-Campbell Movement."--BOOK JACKET.

Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems? As Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of US citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. Missionary Diplomacy exposes the longstanding influence of evangelical missions on the shape of American foreign relations.

"The Emergence of the Evangelical Egyptians traces the complex cultural encounter between American Presbyterian missionaries and the Egyptian Coptic Orthodox leaders over indigenous Protestant conversion in late Ottoman Egypt, 1854-1878"--

The continuing relationship between America and the Holy Land has implications for American and Jewish history which extend beyond the historical narrative and interpretation. The devotion of Americans of all faiths to the Holy Land extends into the spiritual realm, and the Holy Land, in turn, penetrates American homes, patterns of faith, and education. In this book Davis illuminates the interconnection of Americans and the Holy Land in historical perspective, and delineates unique elements inherent in this relationship: the role of Zion in American spiritual history, in the Christian faith, in Jewish tradition and communal life, and the impress of Biblical place names on the map of America as well as American settlements and institutions in the State of Israel. The book concludes with an annotated select bibliography of primary sources on America and the Holy Land.

To See A Promised Land explores the fascination that Americans historically have had with the land of the Bible. By focusing on the period before World War I, Lester Vogel uncovers the various ways in which Americans (primarily Protestants) typically thought about and knew the Holy Land prior to the land's politicization and embroilment in the conflict between Arab and Jewish national interests. During this period, there were literally hundreds of popular books, pamphlets, and articles about the Holy Land available to American readers. Although most Americans never visited the Middle East, they nevertheless had distinct images of what the land was like through these writings, their churches, and their own reading of the Bible. On the very day of his assassination in 1865, even President Lincoln contemplated a tour of the Holy Land at the end of his term in office. Americans who did travel to the Middle East took with them preconceptions and brought back with them descriptions that, in turn, helped to reshape continually the popular image of the Holy Land. One of the most celebrated journeys to the East was the 1867 "Quaker City Tour," immortalized by Mark Twain in his Innocents Abroad. Vogel suggests that this unique relationship between Americans and a foreign land might be seen as an expression of "geopiety," a term coined by the geographer John Kirtland Wright to describe a certain mixture of place, past, and faith. To See A Promised Land draws upon a wide variety of written accounts--those of American travelers (from Twain to Theodore Roosevelt), missionaries, settlers and colonists, explorers, archaeologists, biblical scholars, and diplomats and officials--in order to shed light on this fascinating aspect of American thought and character.

The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twofold: to restore the church to the practice and teaching of the New Testament and, by this means, to find a basis for reuniting all Christians. Today, there are three major branches of the Stone-Campbell tradition: the Christian Church (Disciples of Christ), Churches of Christ, and Christian Churches/Churches of Christ. This volume brings together twenty-six essays drawn from the significant scholarship on the Stone-Campbell Movement that has flourished over the past twenty years. Reprinted from diverse scholarly journals and concentrating on historiographic issues, the essays consider such topics as the movement's origins, its influence on the presidency, its presence in Britain, and its multicultural aspects. In their introduction, Casey and Foster reveal the connections between this scholarship and larger issues of American history, religion, and culture. They note that David Edwin Harrell Jr., and Richard T. Hughes--both of whom are represented in the collection--have provided competing paradigms of the social and intellectual history of the movement: While Harrell defends the legitimacy of the sectarian "non-institutional" Churches of Christ, Hughes legitimizes the current progressive movement found in Churches of Christ. Casey and Foster propose six additional historiographic constructs as alternatives to those of Harrell and Hughes and assess each paradigm's implications for the scholarship of the movement. The first major survey of research on the Stone-Campbell movement in a quarter of a century, this book will also serve as an invaluable resource for scholars of American religious movements in general. The Editors: Michael W. Casey is professor the communication at Pepperdine University. He is the author of The Battle Over Hermeneutics in the Stone-Campbell Movement, 1800-1870 and Saddlebags, City Streets, and Cyberspace: A History of Preaching in the Churches of Christ. Douglas A. Foster is associate professor of church history and director of the Center for Restoration Studies at Abilene Christian University. He is author of Will the Cycle Be Unbroken? Churches of Christ Face the Twenty-First Century and co-author of The Crux of the Matter: Crisis, Tradition, and the Future of Churches of Christ. The Contributors: Peter Ackers, Louis Billington, Monroe Billington, Paul M. Blowers, Michael W. Casey, Anthony L. Dunnavant, David B. Eller, Philip G. A. Griffin-Allwood, Jean F. Hankins, David Edwin Harrell Jr., Nathan O. Hatch, L. Edward Hicks, Richard T. Hughes, Deryck W. Lovegrove, John L. Morrison, Russ Paden, Paul D. Phillips, William C. Ringenberg, Stephen Vaughn, Earl Irvin West, Mont Whitson, Glenn Michael Zuber.