The Jewish Arab City

Mixed city is a term widely used in Israel to describe areas occupied by both Jewish and Arab communities. In a critical examination of such cities, the author shows how a clear spatial and mental division exists between Arabs and Jews in Israel, and how the occurrence of such communities is both exceptional and involuntary. Looking at Jewish-Arab relations in Israel in the context of the built environment, it is argued that there are complex links between socio-political relations and the production of contested urban space. The case study of one particular Jewish-Arab "mixed city", the city of Lod, is used as the platform for wider theoretical discussion and political analysis. This city has great significance in the present global context, as more and more cities are becoming polarized, ghettoized, and fragmented in surprisingly similar ways. This book examines the visible planning apparatuses and the "hidden" mechanisms of social, political, and cultural control involved in these processes. Focusing on the spatialities of power, this book brings to the fore a critical discussion of the urban processes that shape Jewish-Arab "mixed cities" in Israel, and will be of interest to students and scholars of Urban Studies, Middle East Studies and Politics in general.

A profoundly human take on the Israeli-Palestinian conflict, seen through the eyes of six families, three Arab and three Jewish. The millennia-old port of Jaffa, now part of Tel Aviv, was once known as the "Bride of Palestine," one of the truly cosmopolitan cities of the Mediterranean. There Muslims, Jews, and Christians lived, worked, and celebrated together—and it was commonplace for the Arabs of Jaffa to attend a wedding at the house of the Jewish Chelouche family or for Jews and Arabs to both gather at the Jewish spice shop Tiv and the Arab Khamis Abulafia's twenty-four-hour bakery. Through intimate personal interviews and generations-old memoirs, letters, and diaries, Adam LeBor gives us a crucial look at the human lives behind the headlines—and a vivid narrative of cataclysmic change.

Much has been written about the religious and political conflicts of contemporary Jerusalem--and about the harsh realities of the intifada. But while analysts probe the violence in the "reunited city," its residents must go about their daily affairs. Focusing on the conduct of everyday life, rather than on ideology, Living Together Separately provides a rare look at the complex networks of practical relations developed by Jews and Arabs in over two decades of Israeli control of the city. The work begins with a brief historical review of Jerusalem as an Arab-Jewish city. Then, combining the perspectives of urban geography and social anthropology, it addresses a wide range of questions. How does the use of urban space and urban systems reflect both segregation and integration? How do ethnic identities influence interactions in adjoining neighborhoods, in workplaces, and in a hospital? What rules govern Arab-Jewish contacts in business, consumer, and political settings? In the final chapter the authors evaluate the Jerusalem situation in comparison with conditions in other deeply divided cities and in light of the intifada. Long-time residents of Jerusalem, Romann and Weingrod seek to grasp the variety of day-to-day exchanges without preconceptions and from the viewpoints of all participants. "Michael Romann and Alex Weingrod are my pick to serve on a jury trying a very tangled case."--Fouad Ajami, School of International Studies, The Johns Hopkins University Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book examines the politics of Jerusalem since 1967 and the city's decline as an Arab city. Covering issues such as the Old City, the barrier, planning regulations and efforts to remove Palestinians from it, the book provides a broad overview of the contemporary situation and political relations inside the Palestinian community, but also with the Israeli authorities.

Mixed city is a term widely used in Israel to describe areas occupied by both Jewish and Arab communities. In a critical examination of such cities, the author shows how a clear spatial and mental division exists between Arabs and Jews in Israel, and how the occurrence of such communities is both exceptional and involuntary. Looking at Jewish-Arab relations in Israel in the context of the built environment, it is argued that there are complex links between socio-political relations and the production of contested urban space. The case study of one particular Jewish-Arab "mixed city", the city of Lod, is used as the platform for wider theoretical discussion and political analysis. This city has great significance in the present global context, as more and more cities are becoming polarized, ghettoized, and fragmented in surprisingly similar ways. This book examines the visible planning apparatuses and the "hidden" mechanisms of social, political, and cultural control involved in these processes. Focusing on the spatialities of power, this book brings to the fore a critical discussion of the urban processes that shape Jewish-Arab "mixed cities" in Israel, and will be of interest to students and scholars of Urban Studies, Middle East Studies and Politics in general.

The expanded and updated edition of David Shipler's Pulitzer Prize-winning book that examines the relationship, past and present, between Arabs and Jews In this monumental work, extensively researched and more relevant than ever, David Shipler delves into the origins of the prejudices that exist between Jews and Arabs that have been intensified by war, terrorism, and nationalism. Focusing on the diverse cultures that exist side by side in Israel and Israeli-controlled territories, Shipler examines the process of indoctrination that begins in schools; he discusses the far-ranging effects of socioeconomic differences, historical conflicts between Islam and Judaism, attitudes about the Holocaust, and much more. And he writes of the people: the Arab woman in love with a Jew, the retired Israeli military officer, the Palestinian guerrilla, the handsome actor whose father is Arab and whose mother is Jewish. For Shipler, and for all who read this book, their stories and hundreds of others reflect not only the reality of "wounded spirits" but also a glimmer of hope for eventual coexistence in the Promised Land.

Jerusalem is more than a holy city built of stone. Domain of Muslims, Jews, and Christians, Jerusalem is a perpetual contest, and its shrines, housing projects, and bulldozers compete in a scramble for possession. Now one of Jerusalem's most respected authorities presents a history of the city that does not fall prey to any one version of its past. Meron Benvenisti begins with a reflection on the 1996 celebration of Jerusalem's 3000-year anniversary as the capital of the Kingdom of Israel. He then juxtaposes eras, dynasties, and rulers in ways that provide grand comparative insights. But unlike recent politically motivated histories written to justify the claims of Jews and Arabs now living in Jerusalem, Benvenisti has no such agenda. His history is a polyphonic story that lacks victors as well as vanquished. He describes the triumphs and defeats of all the city's residents, from those who walk its streets today to the meddlesome ghosts who linger in its shadows. Benvenisti focuses primarily on the twentieth century, but ancient hatreds are constantly discovered just below the surface. These hostilities have created intense social, cultural, and political interactions that Benvenisti weaves into a compelling human story. For him, any claim to the city means recognizing its historical diversity and multiple populations. A native son of Jerusalem, Benvenisti knows the city well, and his integrated history makes clear that all of Jerusalem's citizens have enriched the Holy City in the past. It is his belief that they can also do so in the future.

Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years. Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years.