The Jewish Chinese Nexus

The Jewish Chinese Nexus explores through a collection of articles the nexus between two of the oldest, intact, starkly contrasting and most interesting civilizations on earth; Jews and Chinese. This volume studies how they are interacting in modernity; how they view each other and what areas of cooperation are evolving between their scholars, activists and politicians and what talents, qualities and social assets are being recognized on each side for the purpose of cooperation and exchange. Featuring contributions from some of the most important scholars and activists from China and from around the Jewish Diaspora, the essays purview China related themes including the fascination of Chinese with Jews and Judaism and its potential value in Chinese national and religious reconstruction; religious and ethnic identity; East – West interactions. It deals with the growing Jewish community in China and its impact as well as the development of Jewish studies in China and the translation of Jewish texts into Chinese and their impact. The work is a first of its kind, identifying an emerging meeting point between these two people and arguing that despite the giant contrasts in their national constructs they have nonetheless other important patterns and themes in common which pave the way for fruitful cooperation and mutual respect.

Jews and Judaism in Modern China explores and compares the dynamics at work in two of the oldest, intact and starkly contrasting civilizations on earth; Jewish and Chinese. The book studies how they interact in modernity and how each civilization views the other, and analyses areas of cooperation between scholars, activists and politicians. Through evaluation of the respective talents, qualities and social assets that are fused and borrowed in the civilizational exchange, we gain an insight into the social processes underpinning two contrasting and long surviving civilizations. Identifying and analysing some of the emerging current issues, this book suggests Jewish-Chinese relations may become a growing discipline of import to the study of religion and comparative identity, and looks at how the significant contrasts in Jewish and Chinese national constructs may serve them well in the quest for a meaningful discourse. Chapters explore identity, integrity of the family unit; minority status; religious freedom; ethics and morality; tradition versus modernity; the environment, and other areas which are undergoing profound transformation. Identifying the intellectual and practical nexus and bifurcation between the two cultures, worldviews and identities, this work is indispensable for students of Chinese studies, sociology, religion and the Jewish diaspora, and provides useful reading for Western tourists to China.

Jews and Judaism in Modern China explores and compares the dynamics at work in two of the oldest, intact and starkly contrasting civilizations on earth; Jewish and Chinese. The book studies how they interact in modernity and how each civilization views the other, and analyses areas of cooperation between scholars, activists and politicians. Through evaluation of the respective talents, qualities and social assets that are fused and borrowed in the civilizational exchange, we gain an insight into the social processes underpinning two contrasting and long surviving civilizations. Identifying and analysing some of the emerging current issues, this book suggests Jewish-Chinese relations may become a growing discipline of import to the study of religion and comparative identity, and looks at how the significant contrasts in Jewish and Chinese national constructs may serve them well in the quest for a meaningful discourse. Chapters explore identity, integrity of the family unit; minority status; religious freedom; ethics and morality; tradition versus modernity; the environment, and other areas which are undergoing profound transformation. Identifying the intellectual and practical nexus and bifurcation between the two cultures, worldviews and identities, this work is indispensable for students of Chinese studies, sociology, religion and the Jewish diaspora, and provides useful reading for Western tourists to China.

This scholarly collection examines the origins, history, and contemporary nature of Chinese Judaism in the community of Kaifeng. These essays, written by a diverse, international team of contributors, explore the culture and history of this thousand-year-old Jewish community, whose synthesis of Chinese and Jewish cultures helped guarantee its survival. Part I of this study analyzes the origin and historical development of the Kaifeng community, as well as the unique cultural synthesis it engendered. Part II explores the contemporary nature of this Chinese Jewish community, particularly examining the community’s relationship to Jewish organizations outside of China, the impact of Western Jewish contact, and the tenuous nature of Jewish identity in Kaifeng.

The Value of the Particular assembles original essays by senior and junior scholars in comparative religion, philosophy of religion, modern Judaism, and post-Holocaust studies, fields of inquiry where Steven T. Katz made major contributions.

The Canada-Israel Nexus is a comparative political history of two settler nations, their colonial past, their relations with the indigenous peoples on whose territories they created and imposed new states, and their close linkages to former and current imperial powers. The battle for justice in the Middle East involves treachery, terrorism, exile, apostasy, and, yes, conspiracy. It is the stuff of legend, of which Canada, Israel, and their relationship is a crucial part. The conflict of interests and rights between the colonizer and the colonized is central to this narrative, as is the relationship between Jews and the state in history, and how that relationship was transformed by the creation of a Jewish state.The history of Israel-Palestine is like an accelerated version of Canadia’s dispossession of native peoples, though with differing endgames: ethnic cleansing vs. forced assimilation. Canada is Israel’s ‘best friend’ — not just in former Conservative prime minister Harper’s words, or when a youthful Lester Pearson pushed through the plan for a separate Jewish state, leading to Israel’s creation and his own Nobel Peace prize — but in many little known and unexpected ways. On the other hand, Canadians have numbered among the few daring questioners of the Holocaust, for which they have paid dearly. Not least, this book examines the central question of the identity of Jews in Canada: will they be just that, with a primal loyalty to an Israeli homeland, or will they become Jewish Canadians, even anti-Zionist Canadians, melting easily into Canadian popular culture, itself replete with the influence of Jewish east European Yiddishkeit

The image of Jews in East Asia is a strange mixture of opposites, a paradoxical blend of admiration and mockery, identification and denial. This book explores what ‘Jew’ means to many East Asians, and whether it is anything that Jewish people themselves would recognise. There is clearly a positive fascination: various bestsellers entitled Talmud are found in vending machines and public schools, while private ‘Jewish education’ institutions have opened across South Korea, claiming to improve children’s IQ. People can stay at the Talmud Business Hotel in Taiwan, or attend Chinese centres for Jewish Studies with academics who have never met a Jew. There is a legend that Japanese people are a Lost Tribe of Israel, and ‘Anne’s day’, named after Anne Frank, is a euphemism for menstruation. Yet the region also shows some of the world’s highest rates of antisemitism, manifesting in disturbing ways: Taiwan’s concentration camp–themed restaurant, or South Korea’s ‘Adolf Hitler Techno Bar & Cocktail Show’. By integrating scholarship on antisemitism, East Asian Studies and cognitive science, Schilling uncovers antisemitism’s global, sometimes dualistic nature; not Western, and always persistent. He offers ground-breaking insight, redefining how we understand East Asia, antisemitism, and Judaism as a globalised religion.