The Kingdom Of Ireland 1641 1760

How did the Protestants gain a monopoly over the running of Ireland and replace the Catholics as rulers and landowners? To answer this question, Toby Barnard: - Examines the Catholics' attempt to regain control over their own affairs, first in the 1640s and then between 1689 and 1691 - Outlines how military defeats doomed the Catholics to subjection, allowing Protestants to tighten their grip over the government - Studies in detail the mechanisms - both national and local - through which Protestant control was exercised Focusing on the provinces as well as Dublin, and on the subjects as well as the rulers, Barnard draws on an abundance of unfamiliar evidence to offer unparalleled insights into Irish lives during a troubled period.

The 1641 rebellion is one of the seminal events in early modern Irish and British history. Its divisive legacy, based primarily on the sharply contested allegation that the rebellion began with a general massacre of Protestant settlers, is still evident in Ireland today. Indeed, the 1641 ‘massacres’, like the battles at the Boyne (1690) and Somme (1916), played a key role in creating and sustaining a collective Protestant/ British identity in Ulster, in much the same way that the subsequent Cromwellian conquest in the 1650s helped forge a new Irish Catholic national identity. Following a successful hardback edition, Ó Siochrú and OIhlmeyer's popular title is now available in paperback. The original and wide-ranging themes chosen by leading international scholars for this volume will ensure that this edited collection becomes required reading for all those interested in the history of early modern Europe. It will also appeal to those engaged in early colonial studies in the Atlantic world and beyond, as the volume adopts a genuinely comparative approach throughout, examining developments in a broad global context.

Perceval-Maxwell gives considerable attention to the structure of the Irish parliament in 1640 and 1641 and the decisions made by that body in both the Commons and the Lords. He argues that initially there was a broad consensus between Protestant and Catholic members of parliament on the way Ireland should be governed and on constitutional matters relating to the three kingdoms, but that this consensus was not shared by those who controlled the Irish council. He places particular emphasis on negotiations between members of the Irish parliament who were sent to England and the English council, and on the way events in Ireland influenced both English and Scottish opinion. In this context, the army raised in Ireland to counter the Scottish covenanters, and the failure to ship this army abroad before the rebellion broke out, were of crucial importance. Perceval-Maxwell contends, contrary to the opinion of other historians, that Charles I was not primarily responsible for this failure and was not plotting to use this army against the English parliament. The author explains the plotting that actually took place and provides an account of the initial months of the rebellion as it spread from county to county. In conclusion he reveals how the rebellion was perceived in England and Scotland and how these perceptions contributed to the outbreak of civil war in England. Why the Irish rebellion was important outside of its Irish context is well known but this book is the first to deal with how it became significant. It will be of particular interest to British as well as Irish historians.

In Seventeenth-Century Ireland, Professor Raymond Gillespie, one of Ireland's most eminent historians, tries to understand Ireland in the seventeenth century in a new way. Most surveys of seventeenth-century Ireland approach the period using war, conquest, plantation and colonisation as their organising themes. It does not see Ireland as a passive receptor of colonial ideas imposed from above. In fact, Professor Gillespie argues that the seventeenth century was a uniquely creative moment in Ireland's history, as the various social and political groups within the country tried to forge new compromises. He also shows how and why they failed to do so. Well-established ideas of monarchy, social hierarchy and honour were under pressure in a fast-changing world. Political, religious, social and economic circumstances were all in flux. The common ambition of every faction was the creation of a usable focus of governance. Thus plantations, the constitutional experiments of Wentworth in the 1630s, the Confederation of the 1640s, the republican 1650s and the royalist reaction of the latter part of the century can be seen not simply as episodes in colonial domination but as part of an on-going attempt to find a modus vivendi within Ireland, often compromised by external influences. This book is not simply a narrative history of politics in seventeenth-century Ireland. It is a social history of governance that, while dealing with the main political, religious and economic developments, has at its interpretative core the process of making a new society out of competing factions. Seventeenth-Century Ireland: Table of Contents - Introduction: Seventeenth-Century Ireland and its Questions Part I. An Old World Made New - Distributing Power, 1603–20 - Money, Land and Status, 1620–32 - The Challenge to the Old World, 1632–9 Part II. The Breaking of the Old Order - Destabilising Ireland, 1639–42 - The Quest for a Settlement, 1642–51 - Cromwellian Reconstruction, 1651–9 Part III. A New World Restored - Winning the Peace, 1659–69 - Good King Charles's Golden Days, 1669–85 - The King Enjoys His Own Again, 1685–91 Epilogue: Post-War Reconstruction, 1691–5

From the first prehistoric inhabitants of the island to the St Andrews Agreement and decommissioning of IRA weapons, this uniquely concise account of Ireland and its people reveals how differing interpretations of history, ancient and modern, have influenced modern Irish society. Combining factual information with a critical approach, Coohill covers all the key events, including the Great Famine, Home Rule, and the Good Friday Agreement. Updated with two new chapters expanding the discussion of pre-modern Ireland, as well as developments in the 21st century, this highly accessible and balanced account will continue to provide a valuable resource to all those wishing to acquaint themselves further with the complex identity of the Irish people.

Relates charity movements to religious impulse, Enlightenment 'improvement' and the fears of the Protestant ruling elite that growing social problems, unless addressed, would weaken their rule.

The familiar story of Irish migration to London during the eighteenth and nineteenth centuries is one of severe poverty, hardship, and marginalization. But many Irish immigrants were middle class and had a vastly different experience within the global metropolis. Detailing studies of Irish lawyers, students, and merchants who moved to London during this period, Irish Londonoverturns assumptions of easy assimilation that have led to scholarly neglect of this group, showing the ways that they depended on Irish culture—and a connection to it—to overcome the ordinary challenges of day-to-day life. In doing so, it offers a new perspective on the unique and tangible value of Irish culture for the many Irish who would call another country home.