The Ministry Of The Word Vol 6 No 3

This issue of The Ministry of the Word contains Messages 17 through 24 given during the spring 2022 term of the full-time training in Anaheim, California, as the continuation of the general subject "Chapters Five through Eight of Romans--the Kernel of the Bible." The sixteen messages in this term emphasize Romans 7 and especially chapter 8. The general subject of this series of messages is derived from footnote 1 on Romans 5:14, which says that chapters 5 through 8 of Romans "can be called the kernel of the Bible." The footnote also points out that life and death form two contrasting lines through these chapters and that man is in the middle between the line of life, which represents God, and the line of death, which represents Satan. Life and death are the intrinsic essence of the kernel of the Bible. In Romans 7 and 8 we see that Paul discovered four laws--four spontaneous, automatic, effortless, and unconscious universal principles, or functions. In particular, there are three lives and four laws revealed in these chapters. The first law, the law of God, is the moral and objective law. The second law is the law of good in man's soul, especially the mind, which corresponds to the created human life and which desires to carry out the law of God. The third law is the law of sin and of death, which derives from the evil satanic life in our flesh; this law is stronger than the law of good within and thus seizes man's desire to do good and turns it into an opportunity to sin. The fourth law is the law of the Spirit of life, which is higher than and overcomes the law of sin and of death; this law derives from the uncreated divine life that is now in our regenerated human spirit. We need to see these three lives and four laws in order to experience the indwelling Christ as the law of the Spirit of life. We also need to see what the flesh is. The flesh denotes the totality of the fallen old man, our entire fallen being; man is totally flesh because the fallen being today is under the dominion of the fallen flesh. The flesh is enmity against God, the flesh is not subject to God's law, the flesh is not able to subject itself to the law of God, and the flesh can never please God. Every aspect of our flesh, whether good or evil, is an enemy of God's authority. Whatever is of the flesh is against God's throne; it will be used by Satan, the subtle one, the enemy of God, to hinder God's purpose. The flesh is the "meeting hall" and the compound of sin, death, and Satan; the flesh is a hopeless case and can never be improved. However, in His wisdom and sovereignty God uses our flesh as a compelling force that causes us to turn to our spirit. We are either in the spirit or in the flesh; there is no third place for us to be. The believer is a miniature garden of Eden--with God as the tree of life in his spirit, Satan as the tree of knowledge in his flesh, and his mind in between. In Romans 8 the mind is neutral, being between the regenerated, mingled spirit and the fallen body, the flesh. Setting the mind on the spirit is the key to death or life. Because both Satan and God are in us, our mind has become a battlefield between God and Satan. Whether we are one with Satan or one with God depends upon where we set our mind. In order to fight the battle against the enemy, we must know that the mind is the battlefield and that the way to protect and cover our mind is to turn it to the Lord all the time. The Bible requires only one thing of us--that we walk according to the mingled spirit, which is to live, move, act, behave, have our being, and do everything in the mingled spirit. While we remain in the touch with the Lord, staying in contact with Him in our spirit, the law of the Spirit of life works automatically, spontaneously, and effortlessly within us. By the working, the spreading, of the law of the Spirit of life within us, God makes us the same as He is in life, nature, and expression. We are conformed to the image of the firstborn Son of God by the working of the law of the Spirit of life. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

In this issue of The Ministry we conclude our series of messages entitled “Vision in God’s Economy,” comprising Brother Lee’s fellowship with the elders and co-workers in Taipei in March 1986. The present vision and practice in the Lord’s recovery are the culmination of all the visions, which God has given to men in His holy Word. Our vision and practice today are according to God’s New Testament economy to build up the Body of Christ to consummate the New Jerusalem. This is the vision, which matches the age, and it is the basis of the one accord among us. Six other messages in this issue are taken from the International Conference of Co-workers and Elders in September 1997. The subject of this conference was “Vital Factors in the Lord’s Present Move.” These vital factors are related to the apostles’ teaching, the Body of Christ, and the elders’ shepherding of the church. Caring diligently for these factors ensures that in our living and laboring we are kept in the central lane of the divine revelation with one way for one goal—the goal of God’s eternal economy—which we carry out by shepherding in cooperation with Christ’s heavenly ministry. These messages were spoken by twelve brothers in a blending way, and they include excerpts from Brother Lee’s written ministry. In this issue we report on our endeavor to acquire an enlarged campus for the spread of the work of God’s New Testament ministry in the Lord’s recovery. We also provide fellowship concerning the Lord’s move on the earth through letters from Ghana, France, Poland, and Romania. Lastly, we provide a report concerning the translation of the written ministry into the Spanish language.

This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on October 8-10, 2021. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is “Meeting God’s Need and Present Needs in the Lord’s Recovery.” We must see that God has His need. No matter what our human needs or the churches’ needs are, God’s need is much greater. To see God’s need, we need to realize that God has a will, a good pleasure, which is His heart’s desire. God’s good pleasure, that which makes Him happy, is the fulfillment of His eternal purpose to have His eternal habitation for His eternal expression. In order for His will to be done on earth and for His eternal purpose to be fulfilled, God needs our cooperation. He has placed His almighty power under the limitation of the human will; hence, only when He has gained a people who will cooperate with Him by being totally responsive to Him will He have an unhindered way to accomplish His will. God also needs to recover the earth from His enemy by man’s dealing with Satan and subduing and conquering the rebellious earth. Moreover, God needs the “family of Noah” to build the church as today’s ark to terminate the present crooked and perverted age and bring in God’s kingdom. God needs the man-child, the overcomers in the church, as His dispensational instrument for His greatest dispensational move to end the age and bring in His kingdom. To be constituted as overcomers, we must realize that through regeneration we have been made a new creation. As such, we need to walk in newness of life, to serve in newness of spirit, and to be renewed daily. Furthermore, we daily need to labor on the all-inclusive Christ as the good land by seeking and enjoying Christ in every situation. Especially as elders and responsible ones, we should enter into Christ’s wonderful shepherding in His heavenly ministry by enjoying and ministering Christ to shepherd the church of God as a slave of God. In meeting the Lord’s need, prayer is our most direct and intimate cooperation with Him. Prayer is to absorb the elements of the soil of Christ [4] as the good land and to express what God has spoken within us by our contacting and fellowshipping with Him. The best prayer is to pray to God as a friend, as portrayed in Abraham’s glorious intercession, his intimate conversation with God. This kind of intercession expresses God’s desire and carries out His will. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains a complete record of the twelve messages given by webcast from Anaheim, California, as the December 2020 semiannual training on the crystallization-studies of the books of Job, Proverbs, and Ecclesiastes. The key statements in the following section embody and summarize the crucial truths and main burdens in these twelve messages. The Reports and Announcements section contains an update concerning Europe, reports from regions across Europe, and the winter 2020 mass distribution update. Also included is information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the remaining nine messages given during the spring 2002 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Christ and the Church in the Psalms." The progression of the revelation through the Psalms may be encapsulated by four major themes--Christ, house, city, and earth. Psalm 40 speaks concerning the will of God, which is to have Christ as the replacement for all the offerings in the Old Testament. In the New Testament we now enjoy Christ as everything in living and practicing the Body life for the building up of the Body of Christ. Concerning Christ, Psalm 45 shows the direct praising of Christ as the King in His fairness, in His victory, in His kingdom, and in the sweetness of His virtues. Psalm 45 also shows the indirect praising of the King in the praising of God's corporate queen, as the duplication and reproduction of the King. Christ came down to our level, becoming our species, so that He could court us, woo us, win us, and gain us. Furthermore, He came into us to dispense Himself into our entire being to make us the same as He is in life and nature so that we would become His queen for His duplication, reproduction, expression, and glory in the universe. In this psalm we also have the praising of the King in the praising of His sons, the princes, who signify the overcomers reigning with Christ over the nations. In Psalms 46 through 48 we see that a king must have not only a place to live but also a city, a kingdom, as a realm to rule and reign. In Psalm 46 we see that when God has the church enlarged, strengthened, and built up as the city, He has a place to rule and reign. In Psalms 47 and 48 we see that there is a great King over all the earth enthroned in the city. Before the Lord comes manifestly to be the King in the literal city of Jerusalem, He must first be the King in a spiritual, heavenly, divine, and mystical city, and that city is the enlarged, strengthened, and built-up church. When the church is enlarged, strengthened, and built up, the house of God becomes the city of God as the kingdom of God [4] for the God-King to rule and reign. The church is for the kingdom; that is, the house is for the city. Eventually, the house of God becomes the holy city, the New Jerusalem. At the end of Psalm 48 God is revealed as the God of the city, the God in the city, and the God who is experienced and enjoyed only in the city under the rule of the God-King. As seen in Psalm 51, repentance and confession with God's forgiveness are very crucial for us to live the life of a God-man day by day and for us to be in the reality of the Body. The issue and goal of our repenting and confessing is God's purpose--God's building, which is the church consummating in the New Jerusalem. Psalm 68 is the highest psalm, because it reveals Christ, the house, the city, and the earth. Christ builds up the house; the house spreads into the kingdom as the city; and when the kingdom comes, Christ gains the whole earth. In this psalm we can see the nine steps of God's move on the earth in Christ as the living embodiment of the Triune God. Psalm 69, a psalm of David, speaks of Christ's sufferings in a detailed way, as typified by the suffering David. We cannot participate in the afflictions that Jesus Christ suffered to accomplish redemption; however, we need to have much fellowship in Christ's sufferings for the church, that is, for the building up of the Body of Christ (cf. Phil. 3:10). In Psalm 72, a psalm of Solomon, we see that the Lord's kingdom will spread to the ends of the earth by His flowing and watering as a river. Before we can know Him as the reigning Christ, we need to know Him as the suffering Christ. Christ's reigning in resurrection follows His suffering in incarnation and human living. The Reports and Announcements section of this issue contains "Reports and Testimonies from Gospel Trips, Regional Conferences, and Blending

This issue of The Ministry of the Word contains the first eight messages given during the fall 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Revelation of Life in the Scriptures." The central thought of God in this universe and in eternity is to have Christ as His expression through the church with the shining in life. God's expression is based on life and light, and the light is the shining in life. In order for God to have an expression of Himself in Christ through the church, the divine life that expresses Him must be embodied and expressed in Christ and then dispensed into, worked into, and expressed through the church. Only the life of God can express God. Based on this principle, we will see the crucial revelation of life throughout the Scriptures. Genesis 1 and 2 are not merely a record of creation; actually, nearly every item recorded in these two chapters is a revelation of Christ who is life to God's people for the producing and building up of the church. According to Genesis 1, God created many forms of life, beginning with the lowest form and progressing to the highest form of created life, that is, man, whom God created in His image. The purpose of the creation of man with God's image is that this man would express God. However, the created man had only a human life. Any form of created life can only express itself; it cannot express another kind of life. This means that man is unable to express God if he has only his created human life. In order for man to express God and fulfill His purpose, man must obtain and receive the life of God as his life. God has to enter into man to be life to man. Genesis 2 reveals that the bride of Christ--typified by the woman built from the rib taken from the man--is produced and comes into being by life. The real Eve, the church, the counterpart of Christ, which will consummate in the New Jerusalem, is built with the resurrection life that was released by the Lord through His death and imparted through His resurrection. This counterpart of the Lord is a building of life. For God to gain His corporate expression through the church, He must dispense and work Himself into us, His people, His believers. This is accomplished through our eating and drinking Him. We need to pass through three stages of the enjoyment of Christ by eating Him. The first stage is the eating of Christ as the Passover lamb in Egypt, the second stage is the eating of Christ as the manna in the wilderness, and the third stage is the eating of Christ as the rich produce of the good land. By our eating in the first two stages, we are energized to leave the world and are constituted with Christ as the heavenly element. Only in the third stage of the enjoyment of Christ as our food can we fulfill God's purpose. It was not until the children of Israel entered into the good land and enjoyed the produce of the land that they were able to defeat all the enemies, build up God's dwelling place on the earth, and bring in the kingdom of God. Likewise, for us to reach the goal of God's economy, we need to progress until we enter into the highest stage of eating Christ as the all-inclusive Spirit, as typified by the rich produce of the good land. In this stage we overcome the spiritual enemies, we are built up to be God's dwelling place, and we establish God's kingdom on earth. The history of God's people is not only one of eating but also one of drinking. In the Old Testament, before coming into the good land and building the house of God, the children of Israel journeyed through the wilderness. During that journey they came to Marah, a place of bitter waters. Moses followed God's command to cast a tree into the bitter waters; the waters then became sweet. This tree signifies the tree of life, the crucified and resurrected Christ, who today is the Spirit mingled with our spirit. In our spirit we have the crucified and resurrected Christ as our Healer. He is the One who transforms our bitter circumstances and makes them sweet, and He also heals all our diseases. Before the building of the house of God, the Bible speaks of the springs of water (Exo. 15:22-27), the water out of the cleft rock (17:6), and the water from the well (Num. 21:16-17). Christ as the living, spiritual rock was smitten by the authority of God's law so that the water of life in resurrection could flow out of Him and into His redeemed people for them to drink. After God's people built the house of God in the good land, the Bible speaks of the river of God's pleasures (Psa. 36:8b), the river whose streams gladden the city of God (46:4), a fountain going forth from the house of Jehovah (Joel 3:18), and living waters going forth from Jerusalem (Zech. 14:8). We need to experience the flowing of the living water out of the house of God (Ezek. 47:1-5). In order to be in the flow, we have to be in the building; that is, we need to be in the church. In the New Testament we can see the crucial revelation of life in the book of Matthew. In the decree of the kingdom's constitution given by the Lord in chapters 5--7, He displayed the two possible ways people may live and work before God (7:13-14, 21-27). The broad way that leads to destruction is according to the worldly systems satisfying the natural tastes, to get the crowd, to maintain a career of man, and to achieve man's enterprise. The constricted way is according to the divine regulations. This way, which leads to life, fulfills the spiritual requests, brings in God's elect, bears the testimony of Jesus Christ, and carries out God's economy for the building up of the Body of Christ. We take this way by walking in the spirit; this will restrict us and cause us to live a normal Christian life. We will thereby become vital, healthy believers who take the way of life for God's building. There are three basic elements in Matthew. First, Christ is the King as the kingdom bringing in the reality of the kingdom. Second, He is the King in His all-inclusiveness. Third, He is the kingly bread. When we partake of this kingly bread, we eat, digest, and assimilate the King and the kingdom with its reality, and we eat and digest the King in His all-inclusiveness. The ruling element is in the food. When we take in this food, we gradually become the reality of the kingdom of the heavens. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This sixth volume begins with three important works on predestination. The first is A Golden Chain , which treats the main points of theology with an emphasis on “the order of the causes of salvation and damnation.” The second is A Christian and Plain Treatise of the Manner and Order of Predestination , which gives a strident defense of the sovereignty of God in election and reprobation. The third, A Treatise on God’s Free Grace and Man’s Free Will , examines the responsibility of man and how that harmonizes with the will of God in ordaining all things. These treatises showcase Perkins’s scholarly and pastoral concerns on matters vital to the salvation of sinners. Table of Contents: Golden Chain (Foldout poster in the front) Manner and Order of Predestination Treatise on God’s Free Grace and Man’s Free Will Fruitful Dialogue Concerning the End of the World Against Alexander Dickson On Memory