The Mosaic Myth

Canada’s official model for integrating newcomers, the cultural mosaic, is based on false assumptions and fails to meet immigrants’ new social and cultural needs. Canada’s government delivered its official policy on multiculturalism in 1971, adopting a model called the cultural mosaic. While on the surface the policy and model seemed benign, they were based on false assumptions. The Mosaic Myth deconstructs the theory of the cultural mosaic to expose those flaws and warn how its implementation will be at best useless and at worst harmful. Author Domenic Diamante, himself an immigrant from Italy, was skeptical from the start. After studying the evidence, he drafted this book, now forty years ago. Today, with the mosaic model having failed, Diamante brings his work to the public stage in its original form to show what was wrong with the mosaic and why it matters.

With profound implications for our most foundational assumptions about gender, Gender Mosaic explains why there is no such thing as a male or female brain. For generations, we've been taught that women and men differ in profound and important ways. Women are more sensitive and emotional, whereas men are more aggressive and sexual, because this or that region in the brains of women is smaller or larger than in men, or because they have more or less of this or that hormone. This story seems to provide us with a neat biological explanation for much of what we encounter in day-to-day life. But is it true? According to neuroscientist Daphna Joel, it's not. And in Gender Mosaic, she sets forth a bold and compelling argument that debunks the notion of female and male brains. Drawing on the latest scientific evidence, including the groundbreaking results of her own studies, Dr. Joel explains that every human brain is a unique mixture -- or mosaic -- of "male" and "female" features, and that these mosaics don't map neatly into two categories. With urgent practical implications for the way we understand ourselves and the world around us, Gender Mosaic is a fascinating look at the science of gender, sex and the brain, and at how freeing ourselves from the gender binary can help us all reach our full human potential.

Segal, on psychoanalytic interpretations.

Multiculturalism in Canada offers a solid introduction to the history and development of the ideology of multiculturalism in Canada. This ideology, which has become the primary designator of Canadian society, began in the early 1970s when vocal elements in the population who were neither English nor French strongly responded to the investigations of the Committee on Bilingualism and Biculturalism. Given Canada's early racist tendencies, the establishment of multiculturalism was a remarkable shift in public thinking. Many issues associated with immigration have arisen in the public debates around multiculturalism. Some people are convinced that it is a pernicious ideology that enforces the ghettoisation of those different from the mainstream. Others see dangers in the way some aspects of multiculturalism are merely tokens of an all-inclusive society. Still others contend that the voices of ethnicities aside from those of the two charter groups -- English and French -- are scarcely heard and, that worse, those marginalised voices are appropriated by mainstream writers. On the whole, however, Canadians -- especially younger Canadians -- welcome a liberal outlook that is inclusive of a wide variety of ethnicities. For them, and for many immigrants, Canada is a society that is multiple and layered, one rich in meaning. They tend to see Canada as a microcosm of the larger world, one that presents a useful model of tolerance for the world at large. Increasingly, marginalised new Canadians are excelling in the arts communities, telling all Canadians what various aspects of the culture shock of transplantation feels like. This book includes a representative sample of their works.

From the preface: "The intent of this work is to inquire whether 1. the events recounted in the Bible's narratives (collectively herein referred to as "master narrative") are based in any Ancient Near Eastern historical reality. 2. the authors of the Bible's master narrative and its readers, including the founders and citizens of the state of Israel, can claim that reality as their own 3. the Bible's pseudohistorical master narrative disguises the geopolitical agenda of its authors in an apocalyptic/eschatological and theological cloak". From the Interval Synthesis: "The importance of the Bible's narratives lies in the clues they hold regarding who their authors were and when they wrote them. The answer to why they took upon themselves to write these narratives require postbiblical contextualization that will bestow on them the meaning they deserve. What follows in the remaining chapters provides this context". From the Concluding Synthesis: "Absent corroborative evidence, not in the least competing contemporaneous, or earlier secular prose narratives, the origins, ethnicity and culture of the Israelites, and their actions prior to the establishment of the Omride monarchy, as depicted in the master narrative, is fictive. The time before present of the Jews in Syro-Palestine cannot be traced as far back as the glorious and heroic Davidic and Solomonic monarchic period of the Bible. Rather, the historically verifiable, albeit less glamorous, late-Persian/Greco-Roman ("postbiblical") period is the terminus a quo of Jewish history".

Formerly the gateway to the French empire, the city of Marseille exemplifies a postcolonial Europe reshaped by immigrants, refugees, and repatriates. The Marseille Mosaic addresses the city’s past and present, exploring the relationship between Marseille and the rest of France, Europe, and the Mediterranean. Proposing new models for the study of place by integrating approaches from the humanities and social sciences, this volume offers an idiosyncratic “mosaic,” which vividly details the challenges facing other French and European cities and the ways residents are developing alternative perspectives and charting new urban futures.

Reveals how Christian mythology has more to do with long-standing pagan traditions than the Bible • Explains how the church fathers knowingly incorporated pagan elements into the Christian faith to ease the transition to the new religion • Identifies pagan deities that were incorporated into each of the saints • Shows how all the major holidays in the Christian calendar are modeled on pagan rituals and myths, including Easter and Christmas In this extensive study of the Christian mythology that animated Europe in the Middle Ages, author Philippe Walter reveals how these stories and the holiday traditions connected with them are based on long-standing pagan rituals and myths and have very little connection to the Bible. The author explains how the church fathers knowingly incorporated pagan elements into the Christian faith to ease the transition to the new religion. Rather than tear down the pagan temples in Britain, Pope Gregory the Great advised Saint Augustine of Canterbury to add the pagan rituals into the mix of Christian practices and transform the pagan temples into churches. Instead of religious conversion, it was simply a matter of convincing the populace to include Jesus in their current religious practices. Providing extensive documentation, Walter shows which major calendar days of the Christian year are founded on pagan rituals and myths, including the high holidays of Easter and Christmas. Examining hagiographic accounts of the saints, he reveals the origin of these symbolic figures in the deities worshipped in pagan Europe for centuries. He also explores how the identities of saints and pagan figures became so intermingled that some saints were transformed into pagan incarnations, such as Mary Magdalene’s conversion into one of the Celtic Ladies of the Lake. In revealing the pagan roots of many Christian figures, stories, and rituals, Walter provides a new understanding of the evolution of religious belief.

In spite of the growing amount of important new work being carried out on uses of myth in particular ancient contexts, their appeal and reception beyond the framework of one culture have rarely been the primary object of enquiry in contemporary debate. Highlighting the fact that ancient societies were linked by their shared use of mythological narratives, Wandering Myths aims to advance our understanding of the mechanisms by which such tales were disseminated cross-culturally and to investigate how they gained local resonances. In order to assess both wider geographic circulations and to explore specific local features and interpretations, a regional approach is adopted, with a particular focus on Anatolia, the Near East and Italy. Contributions are drawn from a range of disciplines, and cross a wide chronological span, but all are interlinked by their engagement with questions focusing on the factors that guided the processes of reception and steered the facets of local interpretation. The Preface and Epilogue evaluate the material in a synoptic way and frame the challenging questions and views expressed in the Introduction.