The Nine Numbers Of The Cosmos

How old is the universe? How far away are the galaxies and how fast are they travelling away from us? How do galaxies form? Michael Rowan-Robinson answers these and many more questions in a highly original and intringuing way. He encapsulates our current knowledge (both what we do and don't know) of the origin and the nature of the universe into nine numbers, or independant characteristics. The complex ideas that underpin modern cosmology such as the origin of the elements and quantum therory are explained clearly and accessibly, and more speculative ideas like inflation and superstrings are also covered, but with a refreshing scepticism. Rowan-Robinson ends the book with a look to the future, predicting that with further space missions we will accurately know the nine numbers described in this book by the year 2015, but concludes that the origin of the Big Bang itself will still be a mystery by the end of the twenty-first century, and perhaps even in the year 3000.

Explains the fundamentals of astronomy together with the hottest current topics in this field, such as exoplanets and gravitational waves.

“There is no end to the writing of books,” we are told. Certainly it seems to be the fact that one book leads to another, and the many demands made upon me for explanations of points, problems and paradoxes, contained in some of my recent works, have induced me to a comprehensive effort in the present volume. Whether I shall have succeeded in throwing more light upon the dark problems of Occultism, or only in making confusion worse confounded, it is for the reader to judge. “All truth is paradoxical,” says Laotze, the great philosopher of Quietism. In such case it were hard indeed to offer any argument which may be regarded as final and conclusive, and especially is this the case in reference to the debatable ground of Occultism. Yet a very wise writer has said that nothing can be accepted as true which does not submit to a mathematical statement. This is a tacit confession of faith in the law of numerical ratios, the geometry of the universe which underlies all revelation. We cannot truly be said to know a thing until we have reduced it to a mathematical concept. We may conveniently regard life as manifesting 2in three stages or degrees, namely, Principles, Causes and Effects. Our conscious relation to these three stages of life gives rise to Ethic, Philosophy and Science. Science is what we know of the universe; philosophy what we think of it; ethic, how that thought affects our conduct. Thus the final appeal is to utility. The virtue of everything is in its use. Science, philosophy and ethic must eventually submit to the test of utility. It is not for the sake of the mathematical statement, nor yet for the pleasure of abstract argument, but chiefly for the sake of utility that I have attempted this popular exposition of Occultism, for I think it deserves more attention than has hitherto been given to it. The idea that Occultism serves any useful end in life may not at once appeal to the casual reader. The deeper thinker will, however, discern in any coherent system of thought, in any orderly statement of fact, a possible means of self-adjustment to the problems of life, howsoever dimly apprehended. To the categorical imperative of Kant—I must because I ought, but why ought I?—Occultism offers a very definite answer. It gives a cogent reason for all action, and may indeed be finally judged on its ethical value. It will not be found inadequate. Purposive action has no value without free will in man. That “free will in man is necessity in play” is true only of those who are not divine conspirators. We are fated to the extent that we are ignorant of 3the cosmical and spiritual laws—the one order is a reflex of the other—by which the universe is upheld. We are culpable to the extent that we neglect those laws we know. Science has succeeded in harnessing many of the forces of Nature to the service of mankind. Philosophy will bring man into conscious relations with the laws governing his existence, and ethic will instruct him concerning their employment for the good of the race. To the extent that we understand the laws of our being and use them for our personal benefit, and through ourselves for the good of all mankind, we become conspirators with the Divine Will, conscious co-operators towards “that one divine far-off event to which the whole creation moves,” an apotheosis warranted by the trend of the physical and spiritual evolution of humanity, and prophetically indicated by the words: “Thou hast made him a little lower than the angels, to crown him with glory and worship.” As fragments in the fabric of a spiritual upbuilding, as detached observations of the law of universal harmony, as things of isolated interest, all conspiring to the founding of a single idea, these curiosities of Occultism are offered to those who are able to appreciate them...FROM THE BOOKS.

This is the companion volume to "Absolute Relativity and the Relativity of the Absolute". The human relevance of the Absolute is Ethics, which is manifest by cosmic morality via cosmodynamics, the modus operandi of the Absolute. Human morality ought to mirror cosmic morality, for optimal alignment with the Absolute, for which a new set of guidelines, the Thirty Commandments were introduced together with the basic propositions of a new ideology, called Mirism (from the Russian "Mir", meaning both "world" and "peace"). It was suggested that the solution to the external problems of Mankind is progressive colonization of outer space (with the strict proviso of not exporting our Evil and contaminating the Cosmos thereby), while the internal solution is moral maturation. Once maturation will have reached the level of integrity, then Mankind will have earned evolution into the next phase, the Cosmic Era.

The teeth of the human being are the hardest parts of his body. The smaller something is in the sensual world, the greater its mental environment. Volume Two on the knowledge of the nature of teeth deals with the cosmic laws revealed in the dentition and their effects on humans. The description of the teeth as sensory organs to the surrounding power world of the cosmos as well as the knowledge of their educational ideas and laws provides the basis for a counter-cosmic knowledge of man.