The Origins Of Feasts Fasts And Seasons In Early Christianity

The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelated cycles and tended to overlap and conflict with one another. In early Christianity, the fundamental cycle was that of the seven-day week. Taken over from Judaism by the first Christians, this was centered on Sunday rather than the sabbath. As the early Church established its identity, the days of the week set aside for fasting came to be different from those customary among the Jews. There also existed an annual cycle related to Easter. Drawing upon the latest research, the authors track the development of the Church's feasts, fasts, and seasons, including the sabbath and Sunday, Holy Week and Easter, Christmas and Epiphany, and the feasts of the Virgin Mary, the martyrs, and other saints.

The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelated cycles and tended to overlap and conflict with one another. Drawing upon the latest research, the authors track the development of the Church's feasts, fasts and seasons, including the Sabbath and Sunday, Holy Week and Easter, Christmas and Epiphany, and the feasts of the Virgin Mary, the martyrs and other saints.

Packed with dozens of charts, maps, and timelines, over 150 illustrations and photographs, and easy-to-understand summaries, this full-color, reproducible book on the feasts and celebrations of the Bible will help you understand key information at a glance! Passover. Yom Kippur. Feast of Tabernacles. Rosh Hashanah. With all the ceremonies, festivals, and observances in the Bible, it’s hard to keep track of them all and remember why they’re important to our faith! But what if you could distill all this key information across dozens of chapters of the Bible into one solid, easy-to-read handbook with images, charts, and diagrams? It’s never been easier to get an expert look at the traditions, fasts, and feasts of the Bible: with this guide, 5 leading authorities on biblical celebrations and disciplines will help condense their research and historical knowledge into key takeaways that you can learn quickly and easily: Solid overviews of the feasts, celebrations, and rituals kept in ancient Israel and the Old Testament Historical background of the feasts and holy days in the centuries leading up to the New Testament Summary of modern-day traditions kept by Jews today Key takeaways of how messianic communities observe biblical feasts and holidays today Presentation of how non-messianic Christian congregations have adopted the feasts into liturgies, theologies, etc. God commanded Moses and the children of Israel to observe feasts and holy days as memorials to the great things that he had done in their lives. With expert research, clearly understand how these times of celebration are important to help us better see God’s complete picture and plan of redemption.

Why is Christmas the way it is? How did we get from the birth of Jesus to everyone pushing their credit card and their belts to their maximum extent? Starting with the events surrounding Jesus' birth, this book takes us through centuries of commemoration, celebration and over-consumption. Along the way we'll find out why we eat turkey, how an obscure Turkish saint turned into a man flying a sleigh, and why that tree in your house should really contain an apple and a snake. Combining in-depth historical research, cheerfully irreverent humour and cutting-edge guesswork, Nick Page explores what this festival really means, and how we can get back to something real and true beneath all that wrapping.

In Introduction to Eastern Christian Liturgies, renowned liturgical scholars Stefanos Alexopoulos and Maxwell E. Johnson fulfill the need for a new, comprehensive, and straightforward survey of the liturgical life of the Eastern Christian Churches within the seven distinct liturgical Eastern rites still in existence today: Armenian, Byzantine, Coptic, Ethiopic, East Syrian, West Syrian, and Maronite. This topical overview covers baptism, chrismation, Eucharist, reconciliation, anointing, marriage, holy orders, burial, Liturgy of the Hours, the liturgical year, liturgical ethos and spirituality, and offers a brief yet comprehensive bibliography for further study. This book will be of special interest to masters-level students in liturgy and theology, pastoral ministers seeking an introduction to the liturgies of the Christian East, and all who seek to increase their knowledge of the liturgical riches of the Christian East.

Scholars of religion have long assumed that ritual and belief constitute the fundamental building blocks of religious traditions and that these two components of religion are interrelated and interdependent in significant ways. Generations of New Testament and Early Christian scholars have produced detailed analyses of the belief systems of nascent Christian communities, including their ideological and political dimensions, but have by and large ignored ritual as an important element of early Christian religion and as a factor contributing to the rise and the organization of the movement. In recent years, however, scholars of early Christianity have begun to use ritual as an analytical tool for describing and explaining Christian origins and the early history of the movement. Such a development has created a momentum toward producing a more comprehensive volume on the ritual world of Early Christianity employing advances made in the field of ritual studies. The Oxford Handbook of Early Christian Ritual gives a manifold account of the ritual world of early Christianity from the beginning of the movement up to the end of the fifth century. The volume introduces relevant theories and approaches; central topics of ritual life in the cultural world of early Christianity; and important Christian ritual themes and practices in emerging Christian groups and factions.

The book should be seen in the context of Paul Bradshaw's earlier works: The Search for the Origins of Christian Worship and Eucharistic Origins. In this book he updates his thinking in this area, focussing on the origins of the Eucharist, Baptism and Daily Prayer. The controversial introductory chapter is entitled: Did Jesus Institute the Eucharist at the Last Supper?

A fresh account of the liturgical year and how it shapes our lives as Christian disciples.