The Paramilitary Hero On Turkish Television

The Paramilitary Hero on Turkish Television: A Case Study on Valley of the Wolves explores the representation and reception of nationalism and masculinity in Turkey through an examination of the popular television serial, Valley of the Wolves which has been aired on Turkish television since 2003. This detailed examination of the show demonstrates a particular discourse of nationalism, namely the Turkish Islam synthesis embedded in a gender-specific regime in which the paramilitary hero is placed at the centre. The study draws on thirty-seven in-depth interviews with viewers of the programme from different social backgrounds. These viewers read the serial from various perspectives in the light of their gendered experiences, suggesting that the relationship between text and audience is not necessarily predetermined by the former, but is rather constructed through an interdiscursive process. The book also examines the pleasures of the “contesting” readers of Valley of the Wolves, drawing on the audience interviews, and argues that critical approaches to a particular media text do not present a barrier to audience pleasures.

This edited collection takes a timely and comprehensive approach to understanding Turkey’s television, which has become a global growth industry in the last decade, by reconsidering its geopolitics within both national and transnational contexts. The Turkish television industry along with audiences and content are contextualised within the socio-cultural and historical developments of global neoliberalism, transnational flows, the rise of authoritarianism, nationalism, and Islamism. Moving away from Anglo-American perspectives, the book analyzes both local and global processes of television production and consumption while taking into consideration the dynamics distinctive to Turkey, such as ethnic and gender identity politics, media policies and regulations, and rising nationalistic sentiments.

Alevis have been struggling for the right of recognition and equal citizenship in Turkey for decades. Alevi media enables a particular form of transversal citizenship. Emre presents Alevia media for the first time, demonstrating the flourishing of ethno-religious imaginaries through community media.

This book provides a fresh overview on the debate about the remarkable regression of gender equality in the Balkans and South Caucasus caused by the fall of socialism and by the revitalization of religion in Turkey. Contrary to the prevailing opinion of researchers who state continuous male domination, the book presents strong arguments for an alternative outlook. By contrasting the realia of gender relations with the utopia of new femininities and new masculinities driven by digital visual communication, the book provokingly concludes with the arrival of two utopias: the Marlboro Man – still authoritative but lonely – conquering and refusing family obligations; and with the emergence of a new femininity type – strong and beautiful. As such this book provides a great resource to anthropologists, demographers, sociologists, gender and media researchers and all those interested in feminist issues.

This book explores responses to authoritarianism in Turkish society through popular culture by examining feature films and television serials produced between 1980 and 2010 about the 1980 coup. Envisioned as an interdisciplinary study in cultural studies rather than a disciplinary work on cinema, the book advocates for an understanding of popular culture in discerning emerging narratives of nationhood. Through feature films and television serials directly dealing with the coup of 1980, the book exposes tropes and discursive continuities such as “childhood” and “the child”. It argues that these conventional tropes enable popular debates on the modern nation’s history and its myths of identity.

Migration moves people, ideas and things. Migration shakes up political scenes and instigates new social movements. It redraws emotional landscapes and reshapes social networks, with traditional and digital media enabling, representing, and shaping the processes, relationships and people on the move. The deep entanglement of media and migration expands across the fields of political, cultural and social life. For example, migration is increasingly digitally tracked and surveilled, and national and international policy-making draws on data on migrant movement, anticipated movement, and biometrics to maintain a sense of control over the mobilities of humans and things. Also, social imaginaries are constituted in highly mediated environments where information and emotions on migration are constantly shared on social and traditional media. Both, those migrating and those receiving them, turn to media and communicative practices to learn how to make sense of migration and to manage fears and desires associated with cross-border mobility in an increasingly porous but also controlled and divided world. The SAGE Handbook of Media and Migration offers a comprehensive overview of media and migration through new research, as well as a review of present scholarship in this expanding and promising field. It explores key interdisciplinary concepts and methodologies, and how these are challenged by new realities and the links between contemporary migration patterns and its use of mediated processes. Although primarily grounded in media and communication studies, the Handbook builds on research in the fields of sociology, anthropology, political science, urban studies, science and technology studies, human rights, development studies, and gender and sexuality studies, to bring to the forefront key theories, concepts and methodological approaches to the study of the movement of people. In seven parts, the Handbook dissects important areas of cross-disciplinary and generational discourse for graduate students, early career researcher, migration management practitioners, and academics in the fields of media and migration studies, international development, communication studies, and the wider social science discipline. Part One: Keywords and Legacies Part Two: Methodologies Part Three: Communities Part Four: Representations Part Five: Borders and Rights Part Six: Spatialities Part Seven: Conflicts

For the last seventy years, experts have tried to define the nature of Turkey's partnership with the US. While Turkish-US relations have always been susceptible to different crises, they enjoyed a brief “golden era” in the 1950s. This book argues that a false nostalgia about that period - when the strategic interests of two countries fully converged - has distorted analyses by scholars and policymakers ever since. To provide a more accurate assessment, this book look at the patterns of crises between the two countries throughout history and how these relate to the current points of tension in Turkish-American relations today. It coins a new conceptual framework to understand the Turkey-US partnership: the “vulnerable partnership”. The book outlines the key causes of this vulnerability, showing that for the last 70 years, there have been recurring frictions and faultlines that have been repeated across different political periods. These especially involve the US congress, public opinion, Russia, and crises in the Middle East. Based on journalistic, archival and scholarly sources, the topic of the book is at the intersection foreign policy studies, Middle East politics, the history of Turkish-American relations, and foreign policy making.

Until recently the importance of religion in the modern world has often been underestimated in Western societies, whereas its significance is absolutely crucial in the Middle East. Religion is critical to a sense of belonging for communities and nations, and can be a force for unity or division. This is the case for the Alevis, an ethnic and religious community that constitutes approximately 20% of the Turkish population – its second largest religious group. In the current crisis in the Middle East, the heightened religious tensions between Sunnis, Shias and Alawites raise questions about who the Alevis are and where they stand in this conflict. With an ambiguous relationship to Islam, historically Alevis have been treated as a ‘suspect community’ in Turkey and recently, whilst distinct from Alawites, have sympathised with the Assad regime’s secular orientation. The chapters in this book analyse different aspects of Alevi identity in relation to religion, politics, culture, education and national identity, drawing on specialist research in the field. The approach is interdisciplinary and contributes to wider debates concerning ethnicity, religion, migration and trans/national identity within and across ethno-religious boundaries. The chapters in this book were originally published as a special issue of the National Identities journal.