The Pentecostal Paradox

In 1906, a new religious phenomenon emerged from California. Then, just over sixty years later, a million-fold expansion occurred. What was the catalyst for this explosion of growth? The Pentecostal Paradox explores the history and rise of a new religious movement called the Pentecostals. Drawing on eyewitness accounts, newspaper articles of the day, and other long-forgotten sources, author G. J. Hocking weaves together an accurate history of the movement to the present day. Filled with fascinating stories--the mailing lists of over 50,000 subscribers go missing; a preacher hijacked the pulpit causing untold havoc; a report of flames shooting fifty feet in the air--The Pentecostal Paradox asks: Were these events fact, fiction, or real phenomena? In this timely work, California the Charismatic Cradle features prominently as the author juxtaposes the rise of Pentecostalism with both the California gold rush and the San Francisco earthquake. Eventually, a "God Rush" occurred in 1906 as many rushed to Azusa Street, Los Angeles. How will this book shed light on this vast group? What next for Pentecostalism? These questions are answered in a candid and yet concise way in this much-needed analysis of the Pentecostal movement.

In 1906, a new religious phenomenon emerged from California. Then, just over sixty years later, a million-fold expansion occurred. What was the catalyst for this explosion of growth? The Pentecostal Paradox explores the history and rise of a new religious movement called the Pentecostals. Drawing on eyewitness accounts, newspaper articles of the day, and other long-forgotten sources, author G. J. Hocking weaves together an accurate history of the movement to the present day. Filled with fascinating stories—the mailing lists of over 50,000 subscribers go missing; a preacher hijacked the pulpit causing untold havoc; a report of flames shooting fifty feet in the air—The Pentecostal Paradox asks: Were these events fact, fiction, or real phenomena? In this timely work, California the Charismatic Cradle features prominently as the author juxtaposes the rise of Pentecostalism with both the California gold rush and the San Francisco earthquake. Eventually, a “God Rush” occurred in 1906 as many rushed to Azusa Street, Los Angeles. How will this book shed light on this vast group? What next for Pentecostalism? These questions are answered in a candid and yet concise way in this much-needed analysis of the Pentecostal movement.

The distinct subjects of eschatology and gender equality have seen an explosion of interest in recent decades, particularly within Pentecostal scholarship. Pentecostalism is regarded ideally as both an eschatological and egalitarian movement. However, many Pentecostals have lamented the inconsistency between the early egalitarian impulse of the movement and its current restrictive practices. This situation has been described as the so-called Pentecostal “gender paradox,” referring to the conflicting freedoms and limitations experienced by Pentecostal women. Pentecostals have also recognized the waning eschatological fervor within the movement and its shifting eschatological convictions, leading to calls to rediscover the eschatological heart of the movement. Despite the renewed interest in both eschatology and women's equality, little research has been done to put these two areas into conversation with each other: eschatological convictions are often absent in the debate on gender roles in the church. For Pentecostals, eschatology has often been about urgency in “saving souls” rather than attending to social issues, but could Pentecostal eschatology be the key to (re)discovering greater equality for women in the church? Is the waning of both eschatology and women's equality within Pentecostalism potentially interrelated? For over one hundred years the role of women in Pentecostalism has been debated without a firm consensus. By examining gender solely through an eschatological lens in history, Scripture, and praxis, this work provides a valuable and creative contribution to one of the most important theological and global issues of our time, women's (in)equality. This book is also one of the first comprehensive studies to approach a single social issue solely through an eschatological lens and to provide attention to developing a thorough and methodologically connected eschatological praxis. By uncovering the unified eschatological-egalitarian narrative thread within both the Pentecostal and biblical story, this work suggests that the present end of women's inequality begins with fidelity to the future eschaton of gender equality.

The distinct subjects of eschatology and gender equality have seen an explosion of interest in recent decades, particularly within Pentecostal scholarship. Pentecostalism is regarded ideally as both an eschatological and egalitarian movement. However, many Pentecostals have lamented the inconsistency between the early egalitarian impulse of the movement and its current restrictive practices. This situation has been described as the so-called Pentecostal “gender paradox,” referring to the conflicting freedoms and limitations experienced by Pentecostal women. Pentecostals have also recognized the waning eschatological fervor within the movement and its shifting eschatological convictions, leading to calls to rediscover the eschatological heart of the movement. Despite the renewed interest in both eschatology and women's equality, little research has been done to put these two areas into conversation with each other: eschatological convictions are often absent in the debate on gender roles in the church. For Pentecostals, eschatology has often been about urgency in “saving souls” rather than attending to social issues, but could Pentecostal eschatology be the key to (re)discovering greater equality for women in the church? Is the waning of both eschatology and women's equality within Pentecostalism potentially interrelated? For over one hundred years the role of women in Pentecostalism has been debated without a firm consensus. By examining gender solely through an eschatological lens in history, Scripture, and praxis, this work provides a valuable and creative contribution to one of the most important theological and global issues of our time, women's (in)equality. This book is also one of the first comprehensive studies to approach a single social issue solely through an eschatological lens and to provide attention to developing a thorough and methodologically connected eschatological praxis. By uncovering the unified eschatological-egalitarian narrative thread within both the Pentecostal and biblical story, this work suggests that the present end of women's inequality begins with fidelity to the future eschaton of gender equality.

The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement’s inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions, as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Christianity. Written by a distinguished team of international contributors across various disciplines, the volume is comprised of six parts, with each offering a critical perspective on classical themes in the study of Pentecostalism. Led by a programmatic introduction, the thirty-six chapters within these parts explore a variety of themes: history and historiography, conversion, spirit beliefs and exorcism, prosperity, politics, gender relations, sexual identities, racism, development, migration, pilgrimage, interreligious relations, media, ecumenism, and academic research. The Pentecostal World is essential reading for students and researchers in anthropology, history, political science, religious studies, sociology, and theology. The book will also be very useful for those in related fields, such as culture studies, black studies, ethnic studies, and gender studies.

AndrT Droogers is Professor Emeritus of Cultural Anthropology at VU University, Amsterdam --

The twenty-third volume of RSSSR includes a landmark collection of papers on Theism and Non-Theism in Psychological Science, as well as papers on other key areas in the study of religion such as spirituality and social capital.

In this book David Martin brings together a coherent summary of his many years of ground-breaking academic work on the sociology of religion. Covering key and contentious areas from the last half-century such as secularisation, religion and violence, and the global rise of Pentecostalism, it presents a critical recuperation of these themes, some of them first initiated by the author, and a review of their reception history. It then reviews that reception history in a way that discusses not only the subjects themselves, but also the academic practices that have surrounded them. As such, this collection is vital reading for all academics with an interest in David Martin’s work, as well as those involved with the sociology of religion and the study of secularisation more generally.