The People Of Aristophanes

First published in 1951, The People of Aristophanes provides a sociological account of Athens in the period of its greatest glory. Drawing upon Old Attic Comedy and the plays of Aristophanes, the author recreates, for the reader, the life of Athens at that time. He writes extensively about social structure, family, religion and political relationships within the state, and discusses the far-reaching changes which took place within Athenian society.

The contributions to this volume illustrate how the linguistic study of Greek comedy can deepen our knowledge of the intricate connections between the dramatic texts and their literary and socio-cultural environment. Topics discussed include the relationship of comedy and iambus, the world of Doric comedy in Sicily, figures of speech and obscene vocabulary in Aristophanes, comic elements in tragedy, language and cultural identity in fifth-century Athens, linguistic characterizationin Middle Comedy, the textual transmission of New Comedy, and the interaction of language and dramatic technique in Menander. Research in these topics and in related areas is reviewed in an extensive bibliographical essay.While the main focus is on comedy, the diversity of the approaches adopted (including narratology, pragmatics, lexicology, dialectology, sociolinguistics, and textual criticism) ensures that much of the work applies to different genres and is relevant also to linguists and literary scholars.

THREE PLAYS TRANSLATED BY WAYNE AMBLER AND THOMAS L. PANGLE In these three raucous comedies, mortals outwit and even replace Zeus and other Olympian deities of the Greek Pantheon. As Aristophanes provokes laughter at the foibles of gods and men, he arouses wonder at our human need for the divine. * * * “The three comic heroes in the plays included here raise the questions of whether there are gods, who they might be, how powerful they are, and how they might be changed or eliminated. Although the precise form of such questions changes from age to age, these are questions that are inseparable from political life; and they certainly are powerfully present in our own day . . . great theorists and architects of the modern liberal state designed its contours partly with an eye on the goal of diminishing the role of religion in the public square. Not unlike our three comic heroes, they wanted to reduce dependence on “Zeus” and his priests. In his place, and like our three heroes, they sought peace, wealth, and human rulers liberated from exaggerated piety. And nowadays the so-called New Atheists are pressing the case that it is high time for a final defeat and elimination of the powers of darkness that, in their view, have cost us so much blood and treasure . . . Aristophanes was not a modern liberal; still less would he agree with the New Atheists’ advocacy of universal public atheism. He does, however, put dissatisfaction with the gods at the center of the three plays included here, does bestow victories on the human critics of those gods, and does invite us to think with him about the justice of their causes, the tactics behind their victories, and the limits of their successes.” – From the Introduction

A poet who hated an age of decadence, armed conflict, and departure from tradition, Aristophanes' comic genius influenced the political and social order of his own fifth-century Athens. But as Moses Hadas writes in his introduction to this volume, 'His true claim upon our attention is as the most brilliant and artistic and thoughtful wit our world has known.' Includes The Acharnians, The Birds, The Clouds, Ecclesiazusae, The Frogs, The Knights, Lysistrata, Peace, Plutus, Thesmophoriazusae, and The Wasps.

Aristophanes (ca. 446-386 BCE), one of the world's greatest comic dramatists, has been admired since antiquity for his iridescent wit and beguiling fantasy, exuberant language, and brilliant satire of the social, intellectual, and political life of Athens at its height. In this third volume of a new Loeb Classical Library edition of Aristophanes, Jeffrey Henderson presents a freshly edited Greek text and a lively, unexpurgated translation of three plays with full explanatory notes. In Birds Aristophanes turns from the pointed political satire characteristic of earlier plays to a fantasy that soars literally into the air in search of a carefree world. Here the enterprising protagonists create a utopian counter-Athens, called Cloudcuckooland, ruled by birds. Lysistrata blends boisterous comedy and an earnest call for peace. Lysistrata, our first comic heroine, organizes a panhellenic conjugal strike of young wives until their husbands end the war between Athens and Sparta. Athenian women again take center stage in Women at the Thesmophoria, this time to punish Euripides for portraying them as wicked. Parody of Euripides' plots enlivens this witty confrontation of the sexes.

Reissue of Aristophanes' most famous plays in the Methuen Classical Greek Dramatists series Aristophanes was a unique writer for the comic stage as well as one of the most revealing about the society for which he wrote.