The People Of Aristophanes Routledge Revivals

First published in 1951, The People of Aristophanes provides a sociological account of Athens in the period of its greatest glory. Drawing upon Old Attic Comedy and the plays of Aristophanes, the author recreates, for the reader, the life of Athens at that time. He writes extensively about social structure, family, religion and political relationships within the state, and discusses the far-reaching changes which took place within Athenian society.

Athens has, at different times and from different points of view, been cited as a model of moderate democracy and triumphant humanism, or, on the contrary, as an illustration of the disorders due to demagoguery and misguided imperialism. Professor Mossé looks beyond these judgments to discuss the exceptional destiny of Athens – a city which for two centuries dominated the Eastern Mediterranean world, but then faded from the political scene when Rome extended its control over the whole Mediterranean. The history of Athenian democracy does not end in 404 BC, as is sometimes thought, when the city capitulated to Sparta at the end of its Golden Age. Athens in Decline, first published in 1973, demonstrates how the city experienced another seventy-five years of greatness, and survived, more or less curtailed, under Macedonian domination. She examines the reasons for the final collapse and follows the stages of a decline which was not wholly without grandeur.

Aristophanes and Women, first published in 1993, investigates the workings of the great Athenian comedian’s ‘women plays’ in an attempt to discern why they were in fact probably quite funny to their original audiences. It is argued that modern students, scholars, and dramatists need to consider much more closely the conditions of the plays’ ancient productions when evaluating their ostensible themes. Three plays are focused upon: Lysistrata, Thesmophoriazusae, and Ecclesiazusae. All seem to speak quite eloquently to contemporary concerns about women’s rights, the value of women’s work, and the relationships between women and war, literary representation and politics. On the one hand, Professor Taaffe tries to retrieve what an ancient Athenian audience may have l appreciated about these plays and what their central theses may have meant within that culture. On the other hand, Aristophanes is discussed from the perspective of a late twentieth-century, specifically female, reader.

Historians are used to studying the origins of war. The rebuilding in the aftermath of war is a subject that – at least in the case of Athens – has received far less attention. Along with the problems of reconstructing the economy and replenishing the population, the problem of renegotiating political consensus was equally acute. Athens after the Peloponnesian War, first published in 1986, undertakes a radically new investigation into the nature of Athenian political groups. The general model of ‘faction’ provided by political anthropology provides an indispensable paradigm for the Athenian case. More widely, Professor Strauss argues for the importance of the economic, social and ideological changes resulting from the Peloponnesian War in the development of political nexus. Athens after the Peloponnesian War offers a detailed demographic analysis, astute insight into political discourse, and is altogether one of the most thorough treatments of this important period in the Athenian democracy.

Aristocratic Society in Ancient Crete, first published in 1955, investigates the emergence and progress of Dorian society on Crete from the 8th century BC onwards. The major contribution of Cretan culture in this period was in the field of law – law and order are traditionally linked, and Dorian Crete remained steadfast in its pursuit of order. The author offers an explanation for the protracted aristocratic character of Cretan society, basing his study on the crucial Code of Gortyna. The primitive foundations of the social system are examined, illuminating the tribal institutions which formed the basis of the aristocratic states which developed. The four classes of the Cretan states, and the mutual relations of these classes, are defined, and the stages whereby family institutions developed are analysed. Finally, political and judicial organisation is scrutinised, and the Cretan culture is situated in the wider horizon of Mediterranean civilisation.

First published in 1970, this selection of Fielding’s criticism is an important contribution to our understanding of Fielding and his age. It directs considerable light upon Fielding’s own critical views, with regard both to his own works and to eighteenth-century life and literature at large. The volume includes many of Fielding’s well-known and important statements on literature, society and morals, as well as many which are now difficult to obtain. The selection presents the full range of Fielding’s criticism, showing the relations between his statements concerning literature and his opinions on other matters, and drawing on the complete body of his work. The editor has provided a large-scale analytical introduction.