The Philokalia

The Philokalia is a foundational collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church, and it continues to be read more and more widely. Only a selection of texts from The Philokalia has hitherto been available in English. This is the first complete translation into English from the original Greek in five volumes, the first of which was published by Faber in 1979. It is concerned with themes of universal importance: how we may develop our inner powers and awake from illusion; how we may overcome fragmentation and achieve spiritual wholeness; how we may attain the life of contemplative stillness and union with God. As in the first four volumes, the editors have provided introductory notes to each of the writers, a glossary of key terms and a detailed index.

The Eastern Christian “Love of the Beautiful” can be a companion on your own spiritual journey A collection of writings by monks from the fourth to fifteenth centuries, the Philokalia more than any other text reflects the Eastern Church’s interpretation of the Bible’s meaning. Simply translated, the title means “love of the beautiful,” which reflects the text’s emphasis on mystical and contemplative practices to engage all of our senses in the acts of worship and prayer. This introduction to the wisdom of the Philokalia illuminates a text that until now has intimidated the general reader in its scholarly translations from Greek and Russian. Allyne Smith focuses his thoughtful selection on seven themes that recur throughout the five-volume work—repentance, the heart, prayer, the Jesus Prayer, the passions, stillness, and theosis. Smith’s enlightening, accessible facing-page commentary fills in the historical and spiritual context, clarifies core teachings, including the Eastern understanding of salvation, and draws connections to modern-day practices, such as contemplative prayer. Now you can experience the spiritual wisdom of the Philokalia even if you have no previous knowledge of Eastern Christianity. This SkyLight Illuminations edition takes you on a journey through this beloved text, showing you how the teachings of Eastern monks can help you become by grace what God is by nature.

The Philokalia is a collection of texts on prayer and the spiritual life, written between the fourth and fifteenth centuries by masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, this is the first complete translation into English. It is made from the original Greek, and will be completed in five volumes. Volume IV contains some of the most important writings in the entire collection. St Symeon the New Theologian speaks about the conscious experience of the Holy Spirit and about the vision of the divine and uncreated Light. St Gregory of Sinai provides practical guidance concerning the life of the Hesychast and the use of the Jesus Prayer. St Gregory Palamas discusses the distinction between the essence and the energies of God.

The Philokalia is an important collection of writings by Fathers of the Eastern Church dating from the fourth to the fourteenth century. It exists in three versions: the Greek, complied in the eighteenth century; the Slavonic; and the Russian. The Russian text, translated by Bishop Theophan the Recluse in the nineteenth century, and consisting of five volumes (with which a sixth is sometimes associated), is the most complete of all three versions. It is the Russian text that has been used in translating into English this selection, which presents a range of Philokalia writings concerning the Jesus Prayer.

The Philokalia (literally "love of the beautiful or good") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors from the fourth to fifteenth-centuries such as Maximus the Confessor, Peter of Damascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.

The Philokalia is a collection of texts written between the fourth and fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church.