The Political Pope

The untold story of the left's efforts to politicize the Vatican and the battle to stop it-before the Catholic Church as we know it is destroyed. Pope Francis is the most liberal pope in the history of the Catholic Church. He is not only championing the causes of the global Left, but also undermining centuries-old Catholic teaching and practice. In the words of the late radical Tom Hayden, his election was "more miraculous, if you will, than the rise of Barack Obama in 2008." But to Catholics in the pews, his pontificate is a source of alienation. It is a pontificate, at times, beyond parody: Francis is the first pope to approve of adultery, flirt with proposals to bless gay marriages and cohabitation, tell atheists not to convert, tell Catholics to not breed "like rabbits," praise the Koran, support a secularized Europe, and celebrate Martin Luther. At a time of widespread moral relativism, Pope Francis is not defending the Church's teachings but diluting them. At a time of Christian persecution, he is not strengthening Catholic identity but weakening it. Where other popes sought to save souls, he prefers to "save the planet" and play politics, from habitual capitalism-bashing to his support for open borders and pacifism. In THE POLITICAL POPE, George Neumayr gives readers what the media won't: a bracing look at the liberal revolution that Pope Francis is advancing in the Church. To the radical academic Cornel West, "Pope Francis is a gift from heaven." To many conservative Catholics, he is the worst pope in centuries.

Although Pope Francis is beloved by many, George Neumayr argues that some conservative Catholics believe he embraces many of the policies and rhetoric of the hard left, possibly as a consequence of being educated in socialist Argentina. Neumayr argues that for many decades, the left has worked to undermine the Catholic Church--perhaps the most powerful conservative institution in the world. He states that In the twentieth century, communists and leftists spread liberation theology and modernism throughout the Church, and now--via Pope Francis--the radical left has succeeded at the Church's highest level. Neumayr offers an untold story of the left's effort to enlist the Vatican in its global world order, and of the right's battle to stop it.

In The Roots of Pope Francis’s Social and Political Thought Thomas R. Rourke traces the development of Pope Francis’s thinking from his time as a Jesuit provincial through today. Meticulously researched, the book draws on decades of previously untranslated writings from Father Jorge Bergoglio, SJ, who went on to become archbishop and cardinal; this volume also references his recent writings as pope. The book explores the deepest roots of Pope Francis’s thinking, beginning with the experience of the Jesuit missions in Argentina (1500s – 1700s), showing how both the success and tragedy of the missions profoundly formed his social and political views. Subsequent chapters explore influences from the Second Vatican Council through today regarding culture, politics, and economics. In Pope Francis’s understanding, there is a perpetual tension between the attempts to redeem the social order through the Gospel and the never-ending attempts to dominate peoples and their lands through a variety of imperial projects that come from the powerful. What emerges is a profoundly Christian approach to the social, political, and economic problems of our time. The Pope is portrayed as an original thinker, independent of ideological currents, rooted in the Gospels and the tradition of Catholic social thought. In a time of division and violence, the writings of Pope Francis often point to the path of peace and justice.

The outbreak of the French Revolution and the Industrial Revolution at the turn of the nineteenth century transformed the world and ushered in the modern age, whose currents challenged the traditional political order and the prevailing religious establishment. The new secular framework presented a potential threat to the papal leadership of the Catholic community, which was profoundly affected by the rush towards modernization. In the nineteenth century the transnational church confronted a world order dominated by the national state, until the emergence of globalization towards the close of the twentieth century. Here, Coppa focuses on Rome's response to the modern world, exploring the papacy's political and diplomatic role during the past two centuries. He examines the Vatican's impact upon major ideological developments over the years, including capitalism, nationalism, socialism, communism, modernism, racism, and anti-Semitism. At the same time, he traces the continuity and change in the papacy's attitude towards church-state relations and the relationship between religion and science. Unlike many earlier studies of the papacy, which examine this unique institution as a self-contained unit and concentrate upon its role within the church, this study examines this key religious institution within the broader framework of national and international political, diplomatic, social, and economic events. Among other things, it explores such questions as the limits to be placed on national sovereignty; the Vatican's critique of capitalism and communism; the morality of warfare; and the need for an equitable international order.

Pope Francis met with French reporter and sociologist Dominique Wolton for an unprecedented series of twelve fascinating and timely conversations—open dialogues revolving around the political, cultural, and religious issues dominating communication and conflict around the world—now published in A Future of Faith: The Path of Change in Politics and Society. Inspiring and insightful, Pope Francis’s views on immigration, poverty, diversity, globalization, and more are borne from his Christian faith and basic humanity. Meeting the challenges of the twenty-first century requires compassion for those in need, a willingness to work towards common goals without domineering other cultures, and the ability to negotiate with trust, respect, and dignity. And for the first time, Pope Francis shares insights into his own personality, and the formation of his faith, including his experience with psychotherapy, and some of the most important women in his upbringing. Controversial, bold, personal, and illuminating— A Future of Faith will serve to be essential reading for not only Catholics, but those who want to see how the “people’s pope” confronts the social injustices of the world with the foresight to create positive change.

Pope John Paul II was famous as the most visible and politically active Pope of all time. He took his positions with great personal integrity, yet his views variously pleased and angered citizens on the right and the left. His inaugural appearance as Pope in his native Poland helped spur Solidarity and the fall of the communist bloc, yet he recently chided George W. Bush and Western world leaders for excessive capitalist policies, citing their actions as a factor in deepening world poverty. He took exception to the Liberation Theology of Central American Church leaders who viewed the philosophy as vital to the region's future well being. His positions on family, sexuality, and reproductive issues have been welcomed by many, but viewed as out of step with the reality of the times by many Church members. The book also considers Benedict XVI and his continuance of the conservative agenda set by John Paul II. This compact anthology is the first book to focus on the political legacy of Popes John Paul II and Benedict XVI. It brings together articles to present this legacy from a variety of viewpoints to give the reader a well-considered portrait of John Paul II and Benedict XVI--as men, as world citizens, and as religious leaders of a Church of one billion members who today comprise one sixth of all humanity. The final pages look to the future of the Papacy and Catholicism in the twenty-first century.

In March 2013, millions of people sat glued to news channels and live Internet feeds, waiting to see white smoke rise from the Sistine Chapel, signaling the election of the new pope. For two millennia, the papacy, leader of the Roman Catholic Church, has played a fundamentally important role in European history and world affairs. Transcending the religious realm, it has influenced ideological, philosophical, social, and political developments, as well as international relations. Considering the broad role of the papacy from the end of the eighteenth century to the present, this original history explores the reactions and responses it has evoked and its confrontation with and accommodation of the modern world. Frank J. Coppa describes the triumphs, controversies, and failures of the popes over the past two hundred years—including Pius IX, who was criticized for his campaign against Italian unification and his proclamation of papal infallibility; Pius XII, denounced for his silence during the Holocaust and impartiality during World War II; and John XXIII, who was praised for his call to update the Church and for convoking the Second Vatican Council. Examining a wide variety of sources, some only recently made available by the Vatican archives, The Papacy in the Modern World sheds new light on this institution and offers valuable insights into events previously shrouded in mystery.

This edited volume engages a long-standing religious power, the Holy See, to discuss the impact of the structural and postsecular transformations of international relations through the emergence of a global and digital public sphere. Despite the legal construction that enables the separation of the Holy See as a distinct legal entity, it is also an instrument for the papacy to represent externally and regulate internally the global and transnational Catholic Church. The Holy See is also the tool that enables the papacy to address a transnational or a global public beyond Catholic adherence – most prominently through journeys that are often at the same time state visits and pastoral journeys. Instead of understanding these hybrid roles as an irregular exemption, the contributions of the book argue that the Holy See should be seen as a certainly special but nevertheless quite normal actor of international and public diplomacy.