The Politics Of Misrecognition

The past several decades have seen the emergence of a vigorous ongoing debate about the 'politics of recognition'. The initial impetus was provided by the reflections of Charles Taylor and others about the rights to cultural recognition of historically marginalized groups in Western societies. Since then, the parameters of the debate have considerably broadened. However, while debates about the politics of recognition have yielded significant theoretical insights into recognition, its logical and necessary counterpart, misrecognition, has been relatively neglected. 'The Politics of Misrecognition' is the most meticulous reflection to date on the importance of misrecognition for the understandings of our political and personal experience. A team of leading experts from a range of disciplines, including philosophy, political theory, sociology, psychoanalysis, history, moral economy and criminology present different theoretical frameworks in which the politics of misrecognition may be understood. They apply these frameworks to a wide variety of contexts, including those of class identity, disability, slavery, criminal victimization and domestic abuse. In this way, the book provides an essential resource for anyone interested in the dynamics of misrecognition and their implications for the development of political and social theory.

The past several decades have seen the emergence of a vigorous ongoing debate about the 'politics of recognition'. The initial impetus was provided by the reflections of Charles Taylor and others about the rights to cultural recognition of historically marginalized groups in Western societies. Since then, the parameters of the debate have considerably broadened. However, while debates about the politics of recognition have yielded significant theoretical insights into recognition, its logical and necessary counterpart, misrecognition, has been relatively neglected. 'The Politics of Misrecognition' is the most meticulous reflection to date on the importance of misrecognition for the understandings of our political and personal experience. A team of leading experts from a range of disciplines, including philosophy, political theory, sociology, psychoanalysis, history, moral economy and criminology present different theoretical frameworks in which the politics of misrecognition may be understood. They apply these frameworks to a wide variety of contexts, including those of class identity, disability, slavery, criminal victimization and domestic abuse. In this way, the book provides an essential resource for anyone interested in the dynamics of misrecognition and their implications for the development of political and social theory.

The past several decades have seen the emergence of a vigorous ongoing debate about the 'politics of recognition'. The initial impetus was provided by the reflections of Charles Taylor and others about the rights to cultural recognition of historically marginalized groups in Western societies. Since then, the parameters of the debate have considerably broadened. However, while debates about the politics of recognition have yielded significant theoretical insights into recognition, its logical and necessary counterpart, misrecognition, has been relatively neglected. 'The Politics of Misrecognition' is the most meticulous reflection to date on the importance of misrecognition for the understandings of our political and personal experience. A team of leading experts from a range of disciplines, including philosophy, political theory, sociology, psychoanalysis, history, moral economy and criminology present different theoretical frameworks in which the politics of misrecognition may be understood. They apply these frameworks to a wide variety of contexts, including those of class identity, disability, slavery, criminal victimization and domestic abuse. In this way, the book provides an essential resource for anyone interested in the dynamics of misrecognition and their implications for the development of political and social theory.

The past several decades have seen the emergence of a vigorous ongoing debate about the 'politics of recognition'. The initial impetus was provided by the reflections of Charles Taylor and others about the rights to cultural recognition of historically marginalized groups in Western societies. Since then, the parameters of the debate have considerably broadened. However, while debates about the politics of recognition have yielded significant theoretical insights into recognition, its logical and necessary counterpart, misrecognition, has been relatively neglected. 'The Politics of Misrecognition' is the most meticulous reflection to date on the importance of misrecognition for the understandings of our political and personal experience. A team of leading experts from a range of disciplines, including philosophy, political theory, sociology, psychoanalysis, history, moral economy and criminology present different theoretical frameworks in which the politics of misrecognition may be understood. They apply these frameworks to a wide variety of contexts, including those of class identity, disability, slavery, criminal victimization and domestic abuse. In this way, the book provides an essential resource for anyone interested in the dynamics of misrecognition and their implications for the development of political and social theory.

A debate between two philosophers who hold different views on the relation of redistribution to recognition.

In recent years the political landscape has changed: established ideas about class, economy, nation and equality have been challenged by a new politics of identity, culture, ethnicity and difference. The political theory of recognition is a response to these challenges. In this, the first introductory book on the subject, Simon Thompson analyses the argument that a just society is one that shows all its members due recognition. Focusing on the work on Charles Taylor, Axel Honneth and Nancy Fraser, he discusses how political theorists have conceptualised recognition, the different accounts they have given and the criticisms made of the very idea of a politics of recognition. Through the political theory of recognition, Thompson argues, we gain a better understanding of identity and difference. Practically, the concept of recognition can serve as a basis for determining which individual rights should be protected, whether cultures ought to be valued, and whether a case can be made for group representation. This clear and accessible book provides an excellent guide through the ongoing and increasingly significant debate between multiculturalism and its critics.

The political concept of recognition has introduced new ways of thinking about the relationship between minorities and justice in plural societies. But is a politics informed by recognition valuable to minorities today? Contributors to this volume examine the successes and failures of struggles for recognition and self-determination in relation to claims of religious groups, cultural minorities, and indigenous peoples on territories associated with Canada, the United States, Europe, Latin America, India, New Zealand, and Australia. The chapters look at cultural recognition in the context of public policy about intellectual and physical property, membership practices, and independence movements, while probing debates about toleration, democratic citizenship, and colonialism. Together the contributions point to a distinctive set of challenges posed by a politics of recognition and self-determination to peoples seeking emancipation from unjust relations.

The book examines the impact of poverty and other global crises in generating forms of structural coercion that cause agential and societal underdevelopment. It draws from discourse ethics and recognition theory in criticizing injustices and pathologies associated with underdevelopment.