The Process Of Admission To Ordained Ministry The First Lutheran Reformed Anglican And Wesleyan Rites

The Process of Admission to Ordained Ministry: A Comparative Study Volume II

A unique situation exists in the Nordic countries where there is a Lutheran majority living in ecumenical cooperation with other churches and ecclesiastical communities. This book attempts to shed light on what the churches have discovered they hold in common and on areas where they recognise that there are divergencies between them, both in relation to ordination and ministry, and in particular to the theology and terminology of ordination. The book brings together the research and insights of 23 researchers from all the Nordic countries studying more than 200 different kinds of 'ordination' rites from the Orthodox and Roman Catholic as well as Lutheran and non-Lutheran protestant traditions. After an introduction to the churches in the Nordic countries, the book presents 19 case studies from the Nordic countries. The last part includes some general ecumenical and liturgical perspectives on ordination and rites presented by international researchers.

Church leadership and authority have been perennial theological issues facing Protestant churches of the Reformed tradition since the sixteenth century. What is ordination and what occurs when the Church ordains women and men to offices are questions that Reformed churches have attempted to answer for over five hundred years. In Here I Am, Lord, Send Me, Neal Presa combs the rich confessional, constitutional, and theological tradition of the Reformed churches. He critiques previous methods that have tried to answer questions of the meaning of ordination, and then proposes a new methodology that focuses on the ritual and stories of ordination, the shape and content of an assembly's worship. This work provides pathways for deeper and helpful engagement with present church debates and ecumenical discussions on ordination and ecclesiastical authority.

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The Hanoverian Succession of 1714 has not attracted the scholarly attention that it deserves. This is partly because the idea of the ‘long eighteenth century’, stretching from 1688 to 1832, has tended to treat the period as one without breaks. However, 1714 was in some respects as significant a date as 1688. It was the last time in British history that there was a dynastic change and one in which religious issues were at the forefront in people’s minds. This collection of essays were among the papers delivered at conferences in 2014 to mark the tercentenary of the Hanoverian Succession of 1714, held at Oxford Brookes University and Bath Spa University. They reflect some of the major issues that were evident in the period before, during and after 1714. In particular, they deal with how disloyalty was managed by the government and by individuals. They also demonstrate how central religion was to the process of securing the Hanoverian Succession and to the identity of the new regime established by George I. Disloyalty – real or imagined – was apparent in legal suits, in sermons and preaching, and in the material culture of the period. And once the Jacobite rebellion of 1715 had been overcome, the need to secure the loyalty of the Church and clergy was a key objective of the government.

Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.

The Process of Admission to Ordained Ministry: A Comparative Study Volume I