The Promise Of Hermeneutics

This work presents an engaging interdisciplinary study of the nature and scope of interpretation, one of the most important areas of inquiry in today's postmodern world. The three authors, all acknowledged experts in the field, bring the resources of the Bible, Christian tradition, and intellectual history to bear upon contemporary hermeneutical disputes. Representing a complete revision of The Responsibility of Hermeneutics (1985), this substantially expanded volume has been brought up to date with recent work in hermeneutics and sets forth an important new perspective that shifts the interpretive focus from the past to the promise of the future. Making use of the best insights from current theories about language, interpretation, and the nature of the self, The Promise of Hermeneutics demonstrates how an encounter with contemporary interpretive theory can deepen the church's own hermeneutical practices. The authors also show how the Christian faith can help move us beyond the many impasses created by postmodern thought.

Contemporary biblical scholarship has reached an impasse. The various programs for bridging the gap between the ancient texts and their contemporary theological and ethical appropriation are often unsatisfactory at best and at worst even suspect in their results. We need an effective way to cross the bridge ... or a new bridge. Ronald Farmer suggests that a "process hermeneutic" holds promise of moving biblical interpretation beyond the current impasse. This is the first comprehensive introduction to a process hermeneutic. It is not, however, merely theoretical discussion, but moves from the side of biblical scholarship to develop a solid methodology for bridging the gap between text and life. Farmer applies his process hermeneutic to a difficult textRevelation 4-5 - and demonstrates this promising method in a piece of solid, responsible, and instructive interpretation.

A provisional and preliminary attempt to show how the formative hermeneutical thinking of Anthony C. Thiselton - once systematized and critiqued - can begin to resolve the major problems found in the discipline of hermeneutics today, most notably its varying 'disunities' - theoretical, practical, and inter-disciplinary. This book aims to show that the formative thinking of Anthony C. Thiselton provides valuable insights for a programmatic construction towards a unified hermeneutical theory. This construction provides powerful keys for unlocking six contemporary problems in hermeneutics: disorganization, complexity, abstraction, theoretical disunity on several levels, inter-disciplinary polarization, and irresponsible interpretation. Robert Knowles' exhaustive analysis engages critically and creatively.

How have those engaged in the mission of God been challenged to reinterpret Scripture through their experience? In what ways were the missionaries in the Bible challenged to reevaluate Scripture in their own time? Redford attempts to give shape to the nature of missional hermeneutics by examining Scripture, present-day cultural values, historical struggles, and the experience of those who are engaged in the mission of God. In order for missionaries to overcome the scientific polarization in Western hermeneutics, they must be able to perceive and learn from the overarching missional and spiritual hermeneutics found throughout Scripture so that they can balance missional, spiritual, historical-critical, and even unforeseen hermeneutical paths, providing increased confidence in biblical interpretation.

A method of interpretation--a hermeneutic--is indispensable for understanding Scripture, constructing theology, and living the Christian life, but most contemporary hermeneutical systems fail to acknowledge the principles and practices of the biblical writers themselves. Christians today cannot employ a truly biblical view of the Bible unless they understand why the prophets and apostles interpreted Scripture the way they did. To this end, Abner Chou proposes a "hermeneutic of obedience," in which believers learn to interpret Scripture the way the biblical authors did--including understanding the New Testament's use of the Old Testament. Chou first unfolds the "prophetic hermeneutic" of the Old Testament authors, and demonstrates the continuity of this approach with the "apostolic hermeneutic" of the New Testament authors.

2016 Word Guild Award - Academic category Honorable mention, Grace Irwin Prize Renowned scholar Craig Bartholomew, coauthor of the bestselling textbook The Drama of Scripture, writes in his main area of expertise--hermeneutics--to help seminarians pursue a lifetime of biblical interpretation. Integrating the latest research in theology, philosophy, and biblical studies, this substantive hermeneutics textbook is robustly theological in its approach, takes philosophical hermeneutics seriously, keeps the focus throughout on the actual process of interpreting Scripture, and argues that biblical interpretation should be centered in the context and service of the church--an approach that helps us hear God's address today.

A celebration of 25 years of the Scripture and Hermeneutics Seminar that features contributions from a diverse lineup of today's most respected scholars. For twenty-five years, the Scripture and Hermeneutics Seminar has produced a steady stream of influential, global, diverse, ecumenical and world-class research and publications that have impacted a generation of scholars now in mid-career, teaching or ministering at various universities, seminaries, divinity schools, or churches around the globe. The volumes of the seminar have resourced countless classrooms and have been cited thousands of times in scholarly research and in the pulpits and Bible studies worldwide. In celebration of the 25th year of the seminar (1997-2022), this compendium reflects on its work and impact. It offers new essays that chart the value of the seminar for biblical interpretation and the needs of biblical interpretation in the future, and includes stories from the formative SAHS community. This volume distills the work of the seminar for a new generation of students, opening to them a gateway to the community and to the resources developed over the past two decades. Tightly organized, carefully arranged and cross-referenced, this volume: Highlights the work of a significant movement in biblical interpretation in the academy Charts a path of biblical interpretation from the past to the future Helps readers understand the philosophical and theological commitments that undergird biblical interpretation Helps readers construct a theological hermeneutics that yields a deeper, richer reading of Scripture Introduces readers to stories of the seminar from scholars and ministers impacted by it This celebratory volume not only gives a unique perspective on the architecture of biblical interpretation in the first quarter of the twenty-first century, but it is offered in hope of preparing fertile soil for the next generation of women and men to cultivate biblical interpretation for years to come. The volume features essays by Craig Bartholomew, David Beldman, Amber L. Bowen, Susan Bubbers, Jean-Louis Chrétien, Havilah Dharamraj, Bo Lim, Murray Rae, J. Aaron Simmons, Anthony Thiselton, and John Wyatt.

In recent years, scholars from both Christian and Jewish backgrounds have tried to rethink the relationship between earliest Christianity and its Jewish milieu; and Paul has emerged as a central figure in this debate. Francis Watson contributes to this scholarly discussion by seeing Paul and his Jewish contemporaries as, above all, readers of scripture. However different the conclusions they draw, they all endeavour to make sense of the same normative scriptural texts - in the belief that, as they interpret the scriptural texts, the texts will themselves interpret and illuminate the world of contemporary experience. In that sense, Paul and his contemporaries are standing on common ground. Far from relativizing their differences, however, it is this common ground that makes such differences possible. In this new edition Watson provides a comprehensive new introduction entitled 'A Response to My Critics' in which he directly engages with the critics of the previous edition. There is a substantial new Preface and two new Appendices, and the text has been fully revised throughout.