The Quest For The Origins Of Vedic Culture

This work studies how Indian scholars have rejected the idea of an external origin of the Indo-Aryans, by questioning the logic assumptions and methods upon which the theory is based.

In this pathbreaking book, the authors show that the ancient Indians were no primitives but possessed a high spiritual culture, which not only influenced the evolution of the Western world in decisive ways but which still hs much to teach us today. India's archaic spirituality is codified in the rich symbols, metaphors and myths of the magnificent Rig-Veda, which is shown to be much older than has been widely assumed by scholars. The present book also unravels the astonishing mathematical and astronomical code hidden in the Vedic hymns. Anyone interested in ancient cultural history, India, archaeo-astronomy or spirituality will find this well researched and cross-cultural work spellbinding and enriching.

The dates of the four Vedas, as well as the homeland of the Indo-European-speaking people, have been two unresolved issues in the Indian history. This book uses the robust information recently emerging from archaeo-botanical studies, particularly palinology, as well as that originating from the researches in geology, archaeology, and genetics. The information generated from these scientific studies provides a vivid picture of the last ten thousand years of Europe and Asia. This picture has been matched against the information about the plants, animals, and climate contained in the four Vedic Samhitas, as well as that emerging from the philological studies. The final picture emerges that the Rig-Veda was composed between 8000 BC and 6000 BC, Sama-Veda between 6000 BC and 5500 BC, Yajur-Veda between 5500 BC and 2500 BC, or perhaps 2000 BC, and the Atharva-Veda between 1500BC and 1300 BC. The investigation also reveals that the Indo-European words for "lion" "kesari" "singh" "camel" "ustra" "ostrich" "opium" "lotus" etc. characteristically Indian animals and plants, have existed in the Indo-European vocabulary, although not noticed so far. That exercise fixes the location of the Indo-European homeland in Northwest India at about 10,000-8,000 BC.

Whether Vedic people were indigenous habitants or emigrants is a hotly debated current issue. Both sides involved in the debate have been vehemently using the available evidences, with twists – caused at times due to sheer neglect and at times even fraudulently - to bring home their point of view, somehow. Nevertheless, what is the truth? Were there ever any migrations of so-called PIE language speakers, located at some hypothetical and yet uncertain homeland, to spread the language and culture? Are migrations necessary from any hypothetical homeland to result into a net of the languages? What was the geography of Rig Veda? Was the Avesta contemporaneous to the Rig Veda? Did any relation ever exist between the Vedic people and the Indus-Ghaggar civilisation? Is there any relationship between the Vedic religion and the modern Hindu religion? While answering to these vital questions, this book postulates a theory on the issue of the so-called IE languages and origins of the Vedic as well as the Zoroastrian religions. It diligently explains how the religious and cultural ethos of the Indus-Ghaggar Civilisation has flowed to us uninterrupted and exposes the schemes of the Vedicist scholars, who are attempting to claim its authorship!

In this cautionary work, Nussbaum maintains that while America is focused on religious militancy and terrorism in the Middle East, democracy has been under siege from religious extremism in another critical part of the world: India.

This book is primarily about the Rgveda, the avowed source text of all Hindu religious texts. It is a collection of 1028 mostly unrelated hymns. The language in which it is composed is known as ‘Vedic’, from which Sanskrit is believed to have evolved later. About a fifth of the poems are prayers addressed to what could be ‘Nature Gods’. Others cover a motley of subjects. About fifteen of these hymns relates to cosmogony, but differing in essentials. Vedic clearly belongs to the Indo-European language family. Apart from many cognate words that are common in all these languages, many of the stories mentioned in the Rgveda have a strong resemblance to mythologies in the other languages of the family; not just to the Zoroastrian ones, but also to those of Greek, Celtic, Nordic, Slavic, Hittite and others. Origin of Vedas also discusses a wide range of issues related to the origin and expansion of the Indo-European language family. The author has managed to collect together a lot of information about the Rgveda; some of which most would not have heard about earlier. Those interested in these may go through chapter 4 and 9.