The Raymond Williams Reader

This carefully-structured reader presents a survey of the whole body of Williams' existing work, providing existing readers with a new perspective on his writings, and new readers with the opportunity to explore his ideas in depth.

Raymond Williams, whose other works include Keywords, The Country and the City, Culture and Society, and Modern Tragedy, was one of the world’s foremost cultural critics. Almost uniquely, his work bridged the divides between aesthetic and socio-economic inquiry, between Marxist thought and mainstream liberal thought, and between the modern and post-modern world. When The Long Revolution first appeared in 1961, much of the acclaim it received was based on its prescriptions for Britain in the '60s, which form a relatively brief final section of the whole. The body of the book has since come to be recognized as one of the foundation documents in the cultural analysis of English-speaking culture. The “long revolution” of the title is a cultural revolution, which Williams sees as having unfolded alongside the democratic revolution and the industrial revolution. With this book, Williams led the way in recognizing the importance of the growth of the popular press, the growth of standard English, and the growth the reading public in English-speaking culture and in Western culture as a whole. In addition, Williams’s discussion of how culture is to be defined and analyzed has been of considerable importance in the development of cultural studies as an independent discipline. Originally published by Chatto & Windus, The Long Revolution is now available only in this Broadview Encore Edition.

This carefully-structured reader presents a survey of the whole body of Williams' existing work, providing existing readers with a new perspective on his writings, and new readers with the opportunity to explore his ideas in depth.

Why are some people more capable than others? What are the reasons for someone gaining unusual abilities or special expertise, or being especially creative? What has to happen in order for a young person to become a child prodigy or genius? How can we help today's children to reach high levels of ability, and to shine in the arts or the sciences, in sports or games, or to excel in other fields of expertise? The Psychology of High Abilities explains how, when, and why people acquire such special expertise, and illuminates ways to make it possible for larger numbers of young people to extend their capabilities. Examining how and why people differ in their capabilities, it investigates the actual causes underlying impressive accomplishments and achievements. The volume reveals the kinds of influences that contribute to high abilities and provides practical insights into the most effective ways for extending the abilities of young people and creating higher levels of expertise.

From the Diggers seizing St. George Hill in 1649 to Hacktivists staging virtual sit-ins in the 21st century, from the retributive fantasies of Robin Hoods to those of gangsta rappers, culture has long been used as a political weapon. This expansive and carefully crafted reader brings together many of the classic texts that help to define culture as a tool of resistance. With concise, illuminating introductions throughout, it presents a range of theoretical and historical writings that have influenced contemporary debate, and includes a number of new activist authors published here for the first time. Cultural Resistance Reader is both an invaluable scholarly resource and a tool for political activists. But most importantly it will inspire everyday readers to resist.

Provides an historical overview of the field and its developments from 19th century thinkers such as Karl Marx and Matthew Arnold to contemporary theorists such as Raymond Williams and Antonio Gramsci. It focuses on the central issues of cultural criticism in the US and Britain, Europe, Asia and Africa, bringing the reader up-to-date with current debates such as post-colonialism and identity politics.

Raymond Williams was “by common consent” one of the “two most commanding intellectual figures in the New Left that emerged in Britain at the turn of the sixties,” the other being Edward Thompson. Williams published in 1961 a text entitled “The Future of Marxism.” In that essay, Williams has some remarkable things to say about imperialism, the successes of actually existing socialism, balanced against its failures, and the continued relevance of socialism as the horizon of human liberation. He also makes a characteristic methodological point: “the relation between systems of thought and actual history is both complex and surprising.” The future of Marxism, that is to say, will not depend on dogma, but will instead rest on historical developments, on how well are able to actualize Marx’s ideals in our own unique conjuncture. This volume takes up the challenge of reading and extending Williams’s thought in light of the actual history that has occurred since his passing but with the same ideal of socialism as its guiding horizon. If there is one thread visible throughout all of Williams’s work, it is the felt presence of a living, thinking individual, of a person continually testing ideas in experience in order to see whether they fit the world they are meant to describe. The aim of this volume, timed to coincide with what would have been Williams’s 100th birthday, is to test his ideas in our own experience and to engage Williams’s work in ways that move past the familiar terrain that has grown around it. We now know that “experience” is a dangerous category, that “community” can be hijacked by the right as much as the left, and that “tradition” contains as much conflict as commonality. Those committed to Williams’s work can easily find textual arguments or developments across his career to answer these charges, and they have. What our volume offers is a set of arguments by younger scholars influenced by Williams’s writings that moves past some of these debates, extending Williams’s work into the 21st century, testing and weighing his ideas in light of recent developments and contemporary intellectual culture. In doing so, we treat Williams’s thought as one of those “resources of hope,” which he famously suggested would sustain us. At a time of deepening inequality and austerity and growing rightward reaction, and yet simultaneously, and with seeming dialectical necessity, a renewed investment in socialism, Williams might be exactly the kind of figure we need.

This classic study examines the place of literature within Marxist cultural theory, and offers an assessment of the contributions of previous thinkers to Marxist literary theory.