The Romanian Orthodox Church And The Holocaust

“An important book” that delves into the role of religious authorities in Romania during the Holocaust, and the continuing effects today (Antisemitism Studies). In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, are details of the history of the Holocaust in Romania coming to light. Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that covered up the role of the church in supporting official antisemitic policies of the Romanian government. He analyzes the church’s relationship with the Jewish community in Romania, with Judaism, and with the state of Israel, as well as the extent to which the church recognizes its part in the persecution and destruction of Romanian Jews. Popa’s highly original analysis illuminates how the church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust memory has been shaped in Romania today.

"In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, have details of the history of the Holocaust in Romania come to light. Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that concealed the Church's role in supporting official antisemitic policies of the Romanian government. He analyzes the Church's relationship with the Jewish community in Romania and Judaism in general, as well as with the state of Israel, and discusses the extent to which the Church recognizes its part in the persecution and destruction of Romanian Jews. Popa's highly original analysis illuminates how the Church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust memory has been shaped in Romania today"--back cover.

World War I utterly transformed the lives of Jews around the world: it allowed them to display their patriotism, to dispel antisemitic myths about Jewish cowardice, and to fight for Jewish rights. Yet Jews also suffered as refugees and deportees, at times catastrophically. And in the aftermath of the war, the replacement of the Habsburg Monarchy and the Russian and Ottoman Empires with a system of nation-states confronted Jews with a new set of challenges. This book provides a fascinating survey of the ways in which Jewish communities participated in and were changed by the Great War, focusing on the dramatic circumstances they faced in Europe, North America, and the Middle East during and after the conflict.

Thirteen essays exploring the role of antisemitism in the political and intellectual life of Europe. In recent years, the mask of tolerant, secular, multicultural Europe has been shattered by new forms of antisemitic crime. Though many of the perpetrators do not profess Christianity, antisemitism has flourished in Christian Europe. In this book, thirteen scholars of European history, Jewish studies, and Christian theology examine antisemitism’s insidious role in Europe’s intellectual and political life. The essays reveal that annihilative antisemitic thought was not limited to Germany, but could be found in the theology and liturgical practice of most of Europe’s Christian churches. They dismantle the claim of a distinction between Christian anti-Judaism and neo-pagan antisemitism and show that, at the heart of Christianity, hatred for Jews overwhelmingly formed the milieu of twentieth-century Europe. “This volume’s inclusion of essays on several different Christian traditions, as well as the Jewish perspective on Christian antisemitism make it especially valuable for understanding varieties of Christian antisemitism and ultimately, the practice and consequences of exclusionary thinking in general. In bringing a range of theological and historical perspectives to bear on the question of Christian and Nazi antisemitism, the book broadens our view on the question, and is of great value to historians and theologians alike.” —Maria Mazzenga, Catholic University of America, H-Catholic, February 2009 “Sheds light on and offers steps to overcome the locked-in conflict between Jews and Christians along the antisemitic path from Calvary to Auschwitz and beyond.” —Zev Garber, Los Angeles Valley College and American Jewish University, Shofar: An Interdisciplinary Journal of Jewish Studies, Vol. 27, No. 1 Fall 2008

Drawing from an exhaustive collection of original Jewish accounts and sources not available until the fall of Nicolae Ceausescu in the late 1980s, Jean Ancel provides a detailed analysis of the path of antisemitism that led to the unspeakable horrors of the Holocaust in Romania. The Romanians and other nations inside and outside the Balkans related differently to "their Jews" and "other Jews," that is, those living in districts annexed to Romania after the First World War and those in areas occupied and annexed to the Romanian military administration after the Soviet invasion in June 1941. The Jews of the Regat, the core Romanian principality, suffered pogroms, decrees, and degradation, but on the whole they survived the Holocaust. Although more Jews survived in Romania than in any other non-occupied country allied with Germany, contemporary Romanian sources show that the Antonescu regime and Romania itself killed at least 400,000 Jews, including 180,000 Ukranian Jews. Among Nazi Germany's allies, Romania contributed most to the extermination of the Jewish people. Jean Ancel (1940-2008) was a Romanian-born Israeli independent historian and a research associate of Yad Vashem's International Institute for Holocaust Research. He is the author and editor of numerous books, including The Economic Destruction of Romanian Jewry (Yad Vashem, 2007), Prelude to Mass Murder: The Pogrom in Iisi, Romania, June 28 and Thereafter (Yad Vashem, 2014), and Resisting the Storm: Romania, 1940-1947: Memoirs.

In 1930, 757,000 Jews lived in Romania; they constituted the third largest Jewish community in Europe. Today not more than 14,000 Jews live in Romania, most of them elderly. The record of the Holocaust in Romania includes many curious chapters of support and betrayal, but they have been largely unavailable until now. Radu Ioanid’s account based upon privileged access to secret East European government archives, is an unprecedented analysis of heretofore purposely hidden materials. Archival records, published and unpublished reports, memoirs of survivors, letters—Mr. Ioanid uses all these elements to build an accurate perspective on Romanian policies of racism, anti-Semitism, and Jewish extermination during the regime of Ion Antonescu. The publication of The Holocaust in Romania is timely as well as important, for there is now in Romania a growing effort to deny the government’s role in the tragedy. Mr. Ioanid sheds light on the reality of the persecutions, the cruelty of the perpetrators, their blatant opportunism and endless cynicism. The story is one of destruction and survival; of German dissatisfaction with Romanian ad hoc violence; of an elusive national policy and the strategies of Romanian authorities that allowed 300,000 Romanian Jews to survive the war. "Invaluable...monumental...no comparable work in any language has documented this important history with the thoroughness, skill, and analytical sophistication this book demonstrates.”—Leo Spitzer, Dartmouth College. Published in association with the United States Holocaust Memorial Museum. With 8 pages of photographs.

The International Commission on the Holocaust in Romania was established in October 2003 on the initiative of Ion Iliescu, the President of Romania; this final report was presented to him in November 2004. The aim of the Commission was to research the facts and determine the truth about the Holocaust in Romania during World War II. The report examines various aspects of the state-organized participation of Romania in the mass murder of Jews in Romania and in Romanian-controlled territories, as well as in northern Transylvania where the genocide was perpetrated by the Nazis and their Hungarian allies. Inter alia, it discusses antisemitism and the evolution of Romanian anti-Jewish policies from the late 1930s to 1944, the impact of the Soviet annexation of Bessarabia and Northern Bukovina on antisemitism in Romania, anti-Jewish incidents in 1940 and the pogroms in Bucharest and Iaşi, mass murders of Jews in the recaptured provinces and deportation to Transnistria in 1941, mass murder of Jews in Odessa and in Transnistrian camps, the "Romanianization" of the economy and the expropriation of Romanian Jews, the reaction of the Jewish community in Romania to anti-Jewish policies, and the personal responsibility of Ion Antonescu for the genocide. Relates, also, to war crimes trials held in Romania, and to the trivialization of the Holocaust and its "selective" and outright denial in postwar Romania.

"Bishop Nikolaj Velimirovic (1881-1956) is arguably one the most controversial figures in contemporary Serbian national culture. Having been vilified by the former Yugoslav Communist authorities as a fascist and an antisemite, this Orthodox Christian thinker has over the past two decades come to be regarded in Serbian society as the most important religious person since medieval times and an embodiment of the authentic Serbian national spirit. Velimirovic was formally canonised by the Serbian Orthodox Church in 2003." "This book is based on a detailed examination of the changing representation of Bishop Nikolaj Velimirovic in the Serbian media and in commemorative discourse devoted to him. The book also makes extensive use of exclusive interviews with a number of Serbian public figures who have been actively involved in the bishop's rehabilitation over the past two decades."--BOOK JACKET.