The Seventh Member State

For nearly two decades, including after its independence, Algeria was named as a part of the European Economic Community. Megan Brown unearths this forgotten history, showing that early visions of European unity were not limited to the "natural" geographic boundaries on which many today insist.

This book provides a comprehensive overview of the party finance regime at the level of the European Union. Based on an in-depth analysis of the interaction between European political parties and their institutional environment, it shows how the Europarties have coped with – and altered – the funding rules. The book explains why increasing party subsidies have been made available, and why considerable differences exist in how Eurosceptic and pro-European parties have used their EU funding. It also examines how party finance reform at the EU level has been at the centre of party competition, by demonstrating how the rules were strategically changed to benefit some European parties over others. Considering the strong democratic aspirations that lay at the origins of the finance regime, the book explores its consequences for party democracy and the rule of law in Europe. This book is valuable for scholars working on the European Parliament, Eurosceptic parties, EU decision-making, (European) party politics and political finance.

The difference between French and German definitions of citizenship is instructive--and, for millions of immigrants from North Africa, Turkey, and Eastern Europe, decisive. Rogers Brubaker shows how this difference--between the territorial basis of the French citizenry and the German emphasis on blood descent--was shaped and sustained by sharply differing understandings of nationhood, rooted in distinctive French and German paths to nation-statehood.

The European Union is often seen as a cosmopolitan rejection of violent nationalism. Yet the idea of Europe has a long, problematic history—in medieval times, it was synonymous with Christianity; in the modern era, it became associated with ‘whiteness’. Eurowhiteness exposes the EU as a vehicle for imperial amnesia. Narratives of European integration emphasise the lessons of war and the Holocaust, but not the lessons of colonial history. The EU is about power as much as peace—and civic ideas of Europe are being displaced by ethnic and cultural ones. Since the 2015 refugee crisis, whiteness has become even more central to European identity—a troubling new turn in Europe’s long civilisational project. It is time to confront the relationship between ideas of Europe and ideas of race.