The Spiritual Gift Of Madness

A bold call for the “insane” to reclaim their rightful role as prophets of spiritual and cultural transformation • Explains how many of those diagnosed as schizophrenic, bipolar, and other forms of “madness” are not ill but experiencing a spiritual awakening • Explores the rise of Mad Pride and the mental patients’ liberation movement • Reveals how those seen as “mad” must embrace their spiritual gifts to help the coming global spiritual transition Many of the great prophets of the past experienced madness--a breakdown followed by a breakthrough, spiritual death followed by rebirth. With the advent of modern psychiatry, the budding prophets of today are captured and transformed into chronic mental patients before they can flower into the visionaries and mystics they were intended to become. As we approach the tipping point between extinction and global spiritual awakening, there is a deep need for these prophets to embrace their spiritual gifts. To make this happen, we must learn to respect the sanctity of madness. We need to cultivate Mad Pride. Exploring the rise of Mad Pride and the mental patients’ liberation movement as well as building upon psychiatrist R. D. Laing’s revolutionary theories, Seth Farber, Ph.D., explains that diagnosing people as mad has more to do with social control than therapy. Many of those labeled as schizophrenic, bipolar, and other kinds of “mad” are not ill but simply experiencing different forms of spiritual awakening: they are seeing and feeling what is wrong with society and what needs to be done to change it. Farber shares his interviews with former schizophrenics who now lead successful and inspiring lives. He shows that it is impossible for society to change as long as the mad are suppressed because they are our catalysts of social change. By reclaiming their rightful role as prophets of spiritual and cultural revitalization, the mad--by seeding new visions for our future--can help humanity overcome the spiritual crisis that endangers our survival and lead us to a higher and long-awaited stage of spiritual development.

For nearly four decades social critics such as Philip Rieff and Christopher Lasch have bemoaned the "triumph of the therapeutic" in our "culture of narcissism." But whatever their level of uneasiness about the psychologizing of reality, most Christians have made some degree of peace with the reigning power of psychotherapy and psychotherapeutic outlooks. Seth Farber is not one of those Christians. In his estimation psychotherapy has become "a replacement for involvement in the spiritual life of the church," with pastors and other Christian leaders too quickly deferring to psychiatrists and other mental health professionals. Unholy Madness is prompted by Farber's passionate insistence that Christianity and psychiatry are nothing less than competing faiths. Farber's radical argument cuts to the root of the mental health system and challenges the church to consider how much it may have constricted its own vision and neglected its unique responsibilities in its accomodation to that system. Taking on giants from Augustine to Freud, wide-ranging and never boring, Unholy Madness is not likely to persuade all its readers. But none will be able to see these issues in the same way again. -- Publisher.

This book is a compilation of personal journal entries, poetry, academic papers and writings completed over the last four years of my spiritual journey with in the Unity community. They are the personal writings of a Unity truth student actively seeking to understand her divinity and vigorously seeking out what it means to be divine, and where that divinity comes from. A thought-provoking, conversation-starting, question-spawning, new look at our old ways; it is a bi-product of intense and uncomfortable intentional personal expansion.

Exploring the entanglement of religion and psychotherapy in twentieth-century ScotlandFar from being washed away by the tide of secularization that swept post-war United Kingdom, one of the ways in which Christianity in Scotland survived, and transformed itself, was by drawing on the alliances that it had built earlier in the century with psychoanalysis and psychotherapy. Psychoanalysis was seen as a way to purify Christianity, and to propel it in a scientifically rational and socially progressive direction. This book draws upon a wealth of archival research to uncover the complex interaction between religion and psychotherapy in twentieth-century Scotland. It explores the practical and intellectual alliance created between the Scottish churches and Scottish psychotherapy that found expression in the work of celebrated figures such as the radical psychiatrist R.D. Laing and the pioneering psychoanalyst W.R.D. Fairbairn, as well as the careers of less well-known individuals such as the psychotherapist Winifred Rushforth.Key Features-Uncovers the hidden alliance between psychoanalytic psychotherapy and Scottish Christianity.-Exposes the continuity running from Christian discourses, practices and organizations to New Age spirituality in Scotland.-Draws on extensive archival research on key figures such as R.D. Laing and organizations such as The Davidson Clinic

This edited volume is an anthology of institutional ethnography (IE) inquiries into psychiatry—the first ever to be written. It focuses on a large variety of different geographic locations and constitutes a major contribution to anti/critical psychiatry, as well as institutional ethnography. Themes include the DSM, the use and protection of problematic psychiatric research, the penetration of psychiatry into the workplace. Adding depth and breath, the contributors, while all are schooled in IE, come from a large variety of walks of life, authors including: academics, psychiatric survivors, investigative reporters, activists, nurses, artists, and lawyers—each bringing their own unique expertise/standpoint to bear. The result is an intellectually rigorous book, contributions to several disciplines, ammunition for activism, and a compelling read that cannot be put down.

Critical theory draws on Marxism, psychoanalysis, postmodern and poststructuralist theorists. Marxism and psychoanalysis are rooted in the Enlightenment project, while postmodernism and poststructuralism are more indebted to Nietzsche, whose philosophy is rooted in anti-Enlightenment ideas and ideals. Marxism and psychoanalysis contributed mightily to our understanding of fascism and authoritarianism, but were distorted and disfigured by authoritarian tendencies and practices in turn. This book, written for clinicians and social scientists, explores these overarching themes, focusing on the reception of Freud in America, the authoritarian personality and American politics, Lacan’s “return to Freud,” Jordan Peterson and the Crisis of the Liberal Arts, and the anti-psychiatry movement.

A feast of revealing narratives expose the amazing story of how people deal with critical points in personal transformation, also known as spiritual emergency. With the increase of interest in yoga, meditation, mental health recovery, and recovery from addiction there is renewed interest in care that is not based on medication as much as empathy and compassionate companionship. This book helps anyone who doesn't have a language to understand intense inner experiences and confuses them with mental illness. If you have felt disoriented by intense spiritual experiences this book will help you understand where you are and where you may be heading. It is a map of the journey of spiritual awakening written by a psychologist who knows the territory well. Reading it may make the difference between heading off to the hospital to get drugs to stop the symptoms or staying home and knowing you are OK. Just because you have had a conversation with your spirit guide, or talked to the spirit of someone who has passed away doesn't mean you are having a breakdown. It could mean you are having a breakthrough to a higher level of functioning. The author is a psychologist and knows the territory.

The untold story of King Nebuchadnezzar’s daughter For seven years the Babylonian princess Tiamat has waited for the mad king Nebuchadnezzar to return to his family and to his kingdom. Driven from his throne to live as a beast, he prowls his luxurious Hanging Gardens, secreted away from the world. Since her treaty marriage at a young age, Tia has lived an opulent yet oppressive life in the palace. But her husband has since died and she relishes her newfound independence. When a nobleman is found murdered in the palace, Tia must discover who is responsible for the macabre death, even if her own freedom is threatened. As the queen plans to wed Tia to yet another prince, the powerful mage Shadir plots to expose the family’s secret and set his own man on the throne. Tia enlists the help of a reluctant Jewish captive, her late husband’s brother Pedaiah, who challenges her notions of the gods even as he opens her heart to both truth and love. In a time when few gave their hearts to Yahweh, Tia must decide if she is willing to risk everything—her possessions, her gods, and her very life—for the Israelites’ one God. Madness, sorcery, and sinister plots mingle like an alchemist’s deadly potion as Tia chooses whether to risk all to save the kingdom—and her family. “The biblical story of Babylonian King Nebuchadnezzar’s seven years as a madman, found in the Old Testament Book of Daniel, deepens and broadens thanks to veteran author Higley’s historical research and vivid imagination . . . Readers will find much to enjoy here: fine writing, suspense, mystery, faith, love, and a new look at an old story.” —Publishers Weekly “Higley gives readers a dose of biblical history set in King Nebuchadnezzar’s palatial gardens and a character like no other in Tiamat, devoted daughter of a king gone mad. The author’s insights into a woman’s inner strength as she searches for the one true God will leave readers rejoicing.”—Romantic Times TOP PICK "Her story will appeal not just to readers of historical fiction but also to those with an interest in biblical history." —Booklist