The State Must Be Our Master Of Fire

Over several centuries, the Serer of the Siin region of Senegal developed a complex system of land tenure that resulted in a stable rural society, productive agriculture, and a well-managed ecosystem. Dennis Galvan tells the story of what happened when French colonial rulers, and later the government of the newly independent Senegal, imposed new systems of land tenure and cultivation on the Serer of Siin. Galvan's book is a painstaking and skillful autopsy of ruinous Western-style "rational" economic development policy forced upon a fragile, yet self-sustaining, society. It is also a disquieting demonstration of the general folly of such an approach and an attempt to articulate a better, more sensitive, and ultimately more productive model for change—a model Galvan calls "institutional syncretism."

Over several centuries, the Serer of the Siin region of Senegal developed a complex system of land tenure that resulted in a stable rural society, productive agriculture, and a well-managed ecosystem. Dennis Galvan tells the story of what happened when French colonial rulers, and later the government of the newly independent Senegal, imposed new systems of land tenure and cultivation on the Serer of Siin. Galvan's book is a painstaking and skillful autopsy of ruinous Western-style "rational" economic development policy forced upon a fragile, yet self-sustaining, society. It is also a disquieting demonstration of the general folly of such an approach and an attempt to articulate a better, more sensitive, and ultimately more productive model for change--a model Galvan calls "institutional syncretism."

Drawing together contributions from history, anthropology, sociology, political science and religious studies, this collection of original essays interrogates the new structures and conditions of Islam in Senegal, locally and globally. This volume represents a break from the established literature on “Senegalese Islam,” and brings fresh perspectives, alternative methodologies and provocative theories on transnational Islam, religious conversion, revisionist histories, and patterns of conspicuous consumption in relation to gender and Islam. Chapters highlight discourses and practices in the context of broadly defined sites: conversion, education, politics and economics, sexuality, popular culture and their impact on the multiple and changing articulations of Muslim identities.

Health care in sub-Saharan Africa is and will continue to be an issue of utmost importance in the twenty-first century. As the HIV/AIDS pandemic ravages the continent, the stakes heighten not only to provide effective and efficient health care to African communities, but also to disseminate knowledge about health-seeking behavior and to instill belief among people in the possibility of leading a healthy existence. Health Knowledge and Belief Systems in Africa raises questions and offers analysis on many issues related to how health and illness are understood by communities in Africa, as well as how health knowledge and beliefs are disseminated and utilized to provide health services to African populations. The chapters in this book derive from many different disciplinary approaches and cover regions across sub-Saharan Africa, thus offering a holistic glimpse at the knowledge and belief systems functioning in Africa and the ways that these systems contribute to health care access and delivery in the world's most endangered continent. "This edited book of thirty-three chapters is an impressive update of scholarship on health concerns in Africa, as the new century begins. Divided into five parts, it presents multidisciplinary analyses from the perspectives of individuals, professionals, non-profit organizations, communities, and governments... This is a volume that has much to offer anyone interested in Africa's evolving health care system." -- The International Journal of African Historical Studies