The Surprising Humor Of The Bible

This book reflects Sidneys international experience in telling and living the story of Jesus Christ in society, church, and governmental interactions. He has a deep respect for the Christians challenge to be faithful in living biblical humor wherever they live and work. The narrative of this book regularly highlights how Gods humor is strung through the story of redemption . . . many times as a welcome surprise.

Humor smiles and chuckles and sometimes laughs so loud in virtually every book of the Bible, so it's remarkable how readers manage to overlook it. It's also unfortunate. Humor graces biblical texts at so many levels that to miss the humor is to miss not only much of the emotional impact of the Bible, but much of its meaning. Illuminating Humor of the Bible shows how--and how much--comic elements contribute to understanding the most vital book in our culture. Biblical humor has been seriously underestimated. We have not begun to appreciate why humor winks with such unexpected frequency and understated significance from this revered text. It's time to shine a spotlight on scriptural wit to illuminate the ways humor refracts biblical meaning. Unveiled by the frank perspective of humor, Bible texts reveal implications that will surprise the most informed readers. The reader-response lamp of humor lights up dark corners of biblical significance inaccessible until now. Awareness of the irony and wit and satire and slapstick enables not just better readings, but better ways to read. Go where no Bible reader has gone before. Try eight fresh and relevant methods of reading the Bible better through the lens of its humor.

Some folks are surprised to find humor in the Bible; they don't think it has any. Others are embarrassed; they worry about being sacrilegious. Some laugh and don't tell anyone; others laugh out loud and share it with those around. However people respond, the Bible does, in fact, use humor. This book examines why it's there, why it matters, what it looks like, how to look for it, and what to do with it when you find it. The author's goal is to help people become better Bible readers, growing in both skill and insight. So the book doesn't just display a collection of museum pieces, showing the treasures of other explorers. Instead, it offers readers tools and field guides to become explorers discovering on their own. It's a fun how-to manual, dealing with what is routinely overlooked in teaching about biblical interpretation. Individuals will enjoy reading it, but it's also a rich resource for reading groups, Bible study groups, and classes.

What’s so humorous about the Bible? Quite a bit, especially if experienced with others! Nine biblical scholars explore their experiences of reading and hearing passages from the Bible and discovering humor that becomes clearer in performance. Each writer found clues in their chosen biblical text that suggested biblical authors expected an audience to respond with laughter. Performers have a powerful role in either bringing out or tamping down humor in the Bible. One audience may be more disposed to respond to humor than another. And each contributor found that experiencing humor changed the interpretation of the biblical passage. From Genesis to Revelation, this study uncovers the Bible’s potential for humor.

Fr. William L. Burton, O.F.M., doesn’t want you to be intimidated by studying the Bible. In fact, as a scripture scholar, he believes reading God’s Word is not only educational but also fun and entertaining. “The Bible is filled with surprises!” he says. In Abba Isn’t Daddy and Other Biblical Surprises, Burton answers a number of fascinating questions that help you become more familiar with the Bible and your Catholic faith. Have you ever wondered whether “Christ” is Jesus’ last name? Did you know that when Jesus called God “Abba” he didn’t really mean the familiar “Daddy” as you may have been taught? Could the Our Father have originally been a Jewish prayer? Burton answers these questions and many others in Abba Isn’t Daddy and Other Biblical Surprises: What Catholics Really Need to Know about Scripture Study. The book will satisfy your curiosity about biblical subjects you’ve heard of and passages you’ve wondered about but never really pondered deeply nor understood. Burton, a renowned scripture, introduces you to basic principles of scripture study and aids in your exploration of intriguing questions about the life of Jesus. In part 1, Burton examines the history of the Bible, tools for scripture study, and the importance of archaeological, cultural, and linguistic discoveries for understanding the Bible. He also offers a fascinating explanation of how the geography of Israel played a crucial role in the Bible’s content and development. In part 2, Burton addresses interesting questions related to the origin and meaning of topics in the New Testament. Abba Isn’t Daddy and Other Biblical Surprises is a perfect resource to encourage you to learn the principles of scripture study and undertake a deeper reading of the Bible.

Asking if there is humor in any religious text might seem blasphemous to many readers. Religious texts are there to instruct us, not entertain us. Religious texts are serious works, not frivolous. However, if part of being human entails having a sense of humor, then it would be more surprising indeed for Scripture not to have humor. Humor instructs us as much as it entertains us. God at the Improv seeks to show that being religious and being humorous are not opposites, but actually work in tandem to enhance and enliven our faith and practice.

The Bible is funny! Very funny, according to Douglas Adams. In this book, Adams demonstrates how readers can discover this often-neglected humor looking at the Bible as a whole and seeing biblical stories with all their rough edges--the unethical and ambiguous characters, the unsolved problems, and the surprising endings. Adams argues that by missing the humor and irony of the Bible, readers often miss intended meanings as well.

Jews and humor is, for most people, a natural and felicitous collocation. In spite of, or perhaps because of, a history of crises and living on the edge, Jews have often created or resorted to humor. But what is humor? And what makes certain types, instances, or performances of humor "Jewish"? These are among the myriad queries addressed by the fourteen authors whose essays are collected in this volume. And, thankfully, their observations, always apt and often witty, are expressed with a lightness of style and a depth of analysis that are appropriate to the many topics they cover. The scholars who contributed to this collection allow readers both to discern the common features that make up "Jewish humor" and to delight in the individualism and eccentricities of the many figures whose lives and accomplishments are narrated here. Because these essays are written in a clear, jargon-free style, they will appeal to everyone—even those who don't usually crack a smile!