The Tactics Of Toleration

The Tactics of Toleration examines the preconditions and limits of toleration during an age in which Europe was sharply divided along religious lines. During the Age of Religious Wars, refugee communities in borderland towns like the Rhineland city of Wesel were remarkably religiously diverse and culturally heterogeneous places. Examining religious life from the perspective of Calvinists, Lutherans, Mennonites, and Catholics, this book examines how residents dealt with pluralism during an age of deep religious conflict and intolerance. Based on sources that range from theological treatises to financial records and from marriage registries to testimonies before secular and ecclesiastical courts, this project offers new insights into the strategies that ordinary people developed for managing religious pluralism during the Age of Religious Wars. Historians have tended to emphasize the ways in which people of different faiths created and reinforced religious differences in the generations after the Reformation’s break-up of Christianity, usually in terms of long-term historical narratives associated with modernization, including state building, confessionalization, and the subsequent rise of religious toleration after a century of religious wars. In contrast, Jesse Spohnholz demonstrates that although this was a time when Christians were engaged in a series of brutal religious wars against one another, many were also learning more immediate and short-term strategies to live alongside one another. This book considers these “tactics for toleration” from the vantage point of religious immigrants and their hosts, who learned to coexist despite differences in language, culture, and religion. It demands that scholars reconsider toleration, not only as an intellectual construct that emerged out of the Enlightenment, but also as a dynamic set of short-term and often informal negotiations between ordinary people, regulating the limits of acceptable and unacceptable behavior. Published by University of Delaware Press. Distributed worldwide by Rutgers University Press.

Introduction : religious toleration and the Reformation of the refugees -- Religious refugees and the rise of confessional tensions -- Calvinist discipline and the boundaries of religious toleration -- The strained hospitality of the Lutheran community -- Surviving dissent : Mennonites and Catholics in Wesel -- The practice of toleration : religious life in Reformation-era Wesel.

In the sixteenth century, German cities and territories welcomed thousands of refugees fleeing the religious persecution sparked by the Reformation. As Strange Brethren reveals, these Reformation refugees had a profound impact on the societies they entered. Exploring one major destination for refugees—the city of Frankfurt am Main—Maximilian Miguel Scholz finds that these forced migrants inspired new religious bonds, new religious animosities, and new religious institutions, playing a critical role in the course of the Reformation in Frankfurt and beyond. Strange Brethren traces the first half century of refugee life in Frankfurt, beginning in 1554 when the city granted twenty-four families of foreign Protestants housing, workspace, and their own church. Soon thousands more refugees arrived. While the city’s ruling oligarchs were happy to support these foreigners, the city’s clergy resented and feared the refugees. A religious fissure emerged, and Frankfurt’s Protestants divided into two competing camps—Lutheran natives and Reformed (Calvinist) foreigners. Both groups began to rethink and reinforce their religious institutions. The religious and civic impact was substantial and enduring. As Strange Brethren shows, many of the hallmarks of modern Protestantism—its confessional divides and its disciplinary structures—resulted from the encounter between refugees and their hosts. Studies in Early Modern German History

Using the case of early-sixteenth-century Antwerp, argues that practices of religious toleration in the Christian West first emerged not as the outgrowth of beliefs about human rights, but as a practical consequence of religious coexistence.

This book examines the practice of toleration and the experience of religious diversity in the early modern world. Recent scholarship has shown the myriad ways in which religious differences were accommodated in the early modern era (1500–1800). This book propels this revisionist wave further by linking the accommodation of religious diversity in early modern communities to the experience of this diversity by individuals. It does so by studying the forms and patterns of interaction between members of different religious groups, including Christian denominations, Muslims, and Jews, in territories ranging from Europe to the Americas and South-East Asia. This book is structured around five key concepts: the senses, identities, boundaries, interaction, and space. For each concept, the book provides chapters based on new, original research plus an introduction that situates the chapters in their historiographic context. Early Modern Toleration: New Approaches is aimed primarily at undergraduate and postgraduate students, to whom it offers an accessible introduction to the study of religious toleration in the early modern era. Additionally, scholars will find cutting-edge contributions to the field in the book’s chapters.

This book uncovers the mysterious social and political structures of China's "Third Front," the large state-sponsored development of inland China during the late Maoist period. This movement gave birth to a few important industrial bases such as Panzhihua and Liupanshui and had significant impact on megacities such as Lanzhou, Wuhan, and Chongqing. Yet, this is scarcely known to the West and even the younger generation of Chinese. Chen explores the ways that new industrial structures and hierarchies were created and operated, using political and sociological methodologies to understand what is distinctive in the history of the Chinese corporation. This book will be of immense interest to political scientists, sociologists, China scholars, and researchers of alternative economic structures.

Topographies of Tolerance and Intolerance challenges the narrative of a simple progression of tolerance and the establishment of confessional identity during the early modern period. These essays explore the lived experiences of religious plurality, providing insights into the developments and drawbacks of religious coexistence in this turbulent period. The essays examine three main groups of actors—the laity, parish clergy, and unacknowledged religious minorities—in pre- and post-Westphalian Europe. Throughout this period, the laity navigated their own often-fluid religious beliefs, the expectations of conformity held by their religious and political leaders, and the complex realities of life that involved interactions with co-religious and non-co-religious family, neighbors, and business associates on a daily basis. Contributors are: James Blakeley, Amy Nelson Burnett, Victoria Christman, Geoffrey Dipple, Timothy G. Fehler, Emily Fisher Gray, Benjamin J. Kaplan, David M. Luebke, David Mayes, Marjorie Elizabeth Plummer, William Bradford Smith, and Shira Weidenbaum.

The pluralization of Christian religion was the defining fact of cultural life in sixteenth-century Europe. Everywhere they took root, ideas of evangelical reform disturbed the unity of religious observance on which political community was founded. By the third quarter of the sixteenth century, one or another form of Christianity had emerged as dominant in most territories of the Holy Roman Empire.In Hometown Religion: Regimes of Coexistence in Early Modern Westphalia, David Luebke examines a territory that managed to escape that fate—the prince-bishopric of Münster, a sprawling ecclesiastical principality and the heart of an entire region in which no single form of Christianity dominated. In this confessional "no-man’s-land," a largely peaceable order took shape and survived well into the mid-seventeenth century, a unique situation, which raises several intriguing questions: How did Catholics and Protestants manage to share parishes for so long without religious violence? How did they hold together their communities in the face of religious pluralization? Luebke responds by examining the birth, maturation, old age, and death of a biconfessional "regime"—a system of laws, territorial agreements, customs, and tacit understandings that enabled Roman Catholics and Protestants, Lutherans as well as Calvinists, to cohabit the territory’s parishes for the better part of a century. In revealing how these towns were able to preserve peace and unity—in the Age of Religious Wars— Hometown Religion attests to the power of toleration in the conduct of everyday life.