The Torah S Seventy Faces

"Judaism, Christianity, and Islam all acknowledge the Hebrew Bible to be Sacred Scripture. And yet these different, and often contradictory, religions each has its own way of reading the Bible, and interpreting it according to its own later sacred literature." "The Seventy Faces of Torah explains in clear and accessible language the Jewish art of reading and interpreting the Bible and introduces the reader to the major texts and genres of rabbinic literature."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The Torah's Seventy Faces: Commentaries on the Weekly Sidrah Compiled by Simcha Raz Edited with an Introduction by Dov Peretz Elkins The weekly Torah portions have served throughout history as a treasure for teaching and preaching, for law and lore, for discussion and dialog. In each portion, one finds viewpoints and background which elevate the soul, give a sense of awe and wonder, spark encouragement in times of crisis, and motivate creativity and human action. It is no wonder that, over the course of generations, wells of wisdom have sprung from the depths of these weekly lections, from which we can sustain our spirit and slake our thirst, each person according to need and temperament. Pearls of wisdom, ethical lessons, parables, wise proverbs, and tales of parents and children: it is all there. * Our task in this collection of commentaries was to assemble a selection of these treasures, and to present to the reader choice nuggets from these hewn stones. Among the selections are sources from ancient rabbis, Talmudic scholars, and masters of the Midrash, as well as teachers from all periods of our history biblical commentators, Hasidic saints, pious educators and purveyors of ethical tales. The commentaries touch on a plethora of subjects, including relations among people, with our Maker, and with ourselves. In all this, we come to know that our holy Torah has never known boundaries. In every generation, the "people of the b

The Torahs Seventy Faces: Commentaries on the Weekly Sidrah Compiled by Simcha Raz Edited with an Introduction by Dov Peretz Elkins The weekly Torah portions have served throughout history as a treasure for teaching and preaching, for law and lore, for discussion and dialog. In each portion, one finds viewpoints and background which elevate the soul, give a sense of awe and wonder, spark encouragement in times of crisis, and motivate creativity and human action. It is no wonder that, over the course of generations, wells of wisdom have sprung from the depths of these weekly lections, from which we can sustain our spirit and slake our thirst, each person according to need and temperament. Pearls of wisdom, ethical lessons, parables, wise proverbs, and tales of parents and children: it is all there. * Our task in this collection of commentaries was to assemble a selection of these treasures, and to present to the reader choice nuggets from these hewn stones. Among the selections are sources from ancient rabbis, Talmudic scholars, and masters of the Midrash, as well as teachers from all periods of our history biblical commentators, Hasidic saints, pious educators and purveyors of ethical tales. The commentaries touch on a plethora of subjects, including relations among people, with our Maker, and with ourselves. In all this, we come to know that our holy Torah has never known boundaries. In every generation, the "people of the book" invested their thoughts, attitudes, and beliefs, recognizing that within these chapters of the Torah are embedded not only pathways that reach to the distant past, but also forms of expression for the harried present and for dreams of the future. (From the Preface)

Over the past twenty-five years, the presidency of Yeshiva University has been a mighty pulpit from which Dr. Norman Lamm has addressed many of the critical issues that have faced world Jewry and confronted Modern Orthodoxy. As spokesman for the institution that he leads, the movement he champions, and the Jewish people he loves, Dr. Lamm has fearlessly addressed such issues as the possibilities for faith and real religious commitment in the modern world: unity within a fragmented and contentious Jewish community, morality within a libertine contemporary society, and the prospect for Zionism and Israel within the world of nations. He has defined the parameters and structured the vision of Modern Orthodoxy as a vibrant and attractive religious phenomenon that combines fidelity to Jewish tradition while embracing the modern world of knowledge and culture, with tolerance for all Jews and civility toward all humankind. This is the definitive work on modern orthodoxy.

These volumes of Religion and Normativity present the latest research in three central fields. Volume II deals with Reception and Transformation of the Bible as it occurs in modern literature (in both Danish and English), philosophy (including Kierkegaard), and Jewish and Christian religious practice. The researchers base their work on the theories and methods of the study of religion, philosophy, theology and literature.

A unique four-part commentary on the Jewish heritage, The JPS Jewish Heritage Torah Commentary orbits each Torah portion through four central pillars of Jewish life—the Torah, land, people, and thought—illuminating how they enrich one another.

Have Western exegetes turned an Eastern book into a Western one? Has our fondness for a fixed printed text capable of being analyzed with precision and exactitude blinded us to other hermeneutic possibilities? Does God require all people to be able to analyze grammar to interpret Scripture? Does God assume all people can interpret Scripture through oral means? The authors recognize the effects of centuries of literacy socialization that produced a blind spot in the Western Christian world—the neglect by most in the academies, agencies, and assemblies of the foundational and forceful role orality had on the biblical text and teaching. From the inspired spoken word of the prophets, including Jesus (pre-text), to the elite literate scribes who painstakingly hand-printed the sacred text, to post-text interpretation and teaching, the footprint of orality throughout the entire process is acutely visible to those having the oral-aural influenced eyes of the Mediterranean ancients. Could oral hermeneutics be the “mother of relational theology”?