The Tragedy Of Lynching

This book deals with the quest for a preventive to lynching which can be undertaken only after one has an understanding of what it is that is to be prevented. This necessary analysis of lynching--its background, circumstances, and meaning--introduces many baffling elements. The author has made a detailed study of the lynchings of 1930 in an effort to find an answer to the complexities of the problem. Originally published in 1933. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Between 1882 and 1968 there were 4,742 lynchings in the United States. In Canada during the same period there was one—the hanging of American Indian Louie Sam. The year is 1884, and 15-year-old George Gillies lives in the Washington Territory, near the border with British Columbia. In this newly settled land, white immigrants have an uneasy relationship with the Native Indians. When George and his siblings discover the murdered body of a local white man, suspicion immediately falls on a young Indian named Louie Sam. George and his best friend, Pete, follow a lynch mob north into Canada, where the terrified boy is seized and hung. But even before the deed is done, George begins to have doubts. Louie Sam was a boy, only 14—could he really be a vicious murderer? Were the mob leaders motivated by justice, or were they hiding their own guilt? As George uncovers the truth—implicating Pete’s father and other prominent locals—tensions in the town rise, and he must face his own part in the tragedy. But standing up for justice has devastating consequences for George and his family. Inspired by the true story of the lynching, recently acknowledged as a historical injustice by Washington State, this powerful novel offers a stark depiction of historical racism and the harshness of settler life. The story will provoke readers to reflect on the dangers of mob mentality and the importance of speaking up for what’s right.

Lynching was a national crime. But it obsessed the South. W. Fitzhugh Brundage's multidisciplinary approach to the complex nature of lynching delves into the such extrajudicial murders in two states: Virginia, the southern state with the fewest lynchings; and Georgia, where 460 lynchings made the state a measure of race relations in the Deep South. Brundage's analysis addresses three central questions: How can we explain variations in lynching over regions and time periods? To what extent was lynching a social ritual that affirmed traditional white values and white supremacy? And, what were the causes of the decline of lynching at the end of the 1920s? A groundbreaking study, Lynching in the New South is a classic portrait of the tradition of violence that poisoned American life.

Louis Mazzari brings to the fore one of the most important figures of the southern regionalist movement in the New Deal era. His is the first biography of Arthur Raper, a progressive sociologist, writer, and public intellectual who advocated racial and social justice in the South when such views were not only unpopular but dangerous, effectively laying a foundation for the civil rights movement of the 1950s and 1960s.Raper was one of the first white southern scholars to speak out against lynching, sharecropping, and tenant farming in his pioneering and highly influential books The Tragedy of Lynching(1933), Preface to Peasantry (1936), Sharecroppers All (1941), and Tenants of the Almighty (1943). He also contributed significantly to Gunnar Myrdal's important study of U.S. race relations, An American Dilemma (1944). Mazzari carefully dissects Raper's works, casting them in a larger historical context and examining both the acclaim and anger they elicited in the South. He portrays Raper as a political and social radical fighting against southern racial and economic problems during the country's transition from an agrarian culture to a modern one, in an effort to keep the region from falling even further behind in an increasingly sophisticated world. Hostility toward his beliefs eventually led Raper to leave the South. He worked on the reconstruction of Japan after World War II and in Asia, Africa, and the Middle East at the height of the Cold War, promoting the same mix of federal planning and local control he had practiced in the New Deal South.In the life of Arthur Raper, Mazzari locates a larger story of liberalism in the white South. Raised on a North Carolina tobacco farm and educated at Chapel Hill under Howard Odum, Raper was remarkable for taking up issues of race and class to advocate modern views in a part of the world where adherence to the past was almost pathological -- and then going on to advance a liberal modernist version of Jeffersonian democracy throughout the Third World. He looked critically at the causes of racial violence and successfully conveyed scientific sociology into broad circulation through mass culture.

From the end of Reconstruction to the onset of the civil rights era, lynching was prevalent in developing and frontier regions that had a dynamic and fluid African American population. Focusing on Mississippi and South Carolina because of the high proportion of African Americans in each state during "the age of lynching," Terence Finnegan explains lynching as a consequence of the revolution in social relations--assertiveness, competition, and tension--that resulted from emancipation. A comprehensive study of lynching in Mississippi and South Carolina, A Deed So Accursed reveals the economic and social circumstances that spawned lynching and explores the interplay between extralegal violence and political and civil rights. Finnegan's research shows that lynching rates depended on factors other than caste conflict and the interaction of race and southern notions of honor. Although lynching supported the ends of white supremacy, many mobs lynched more for private retaliation than for communal motives, which explains why mobs varied greatly in size, organization, behavior, and purpose. The resistance of African Americans was vigorous and sustained and took on a variety of forms, but depending on the circumstances, black resistance could sometimes provoke rather than deter lynching. Ultimately, Finnegan shows how out of the tragedy of lynching came the triumph of the civil rights movement, which was built upon the organizational efforts of African American anti-lynching campaigns.

From the assembled work of fifteen leading scholars emerges a complex and provocative portrait of lynching in the American South. With subjects ranging in time from the late antebellum period to the early twentieth century, and in place from the border states to the Deep South, this collection of essays provides a rich comparative context in which to study the troubling history of lynching. Covering a broad spectrum of methodologies, these essays further expand the study of lynching by exploring such topics as same-race lynchings, black resistance to white violence, and the political motivations for lynching. In addressing both the history and the legacy of lynching, the book raises important questions about Southern history, race relations, and the nature of American violence. Though focused on events in the South, these essays speak to patterns of violence, injustice, and racism that have plagued the entire nation. The contributors are Bruce E. Baker, E. M. Beck, W. Fitzhugh Brundage, Joan E. Cashin, Paula Clark, Thomas G. Dyer, Terence Finnegan, Larry J. Griffin, Nancy MacLean, William S. McFeely, Joanne C. Sandberg, Patricia A. Schechter, Roberta Senechal de la Roche, Stewart E. Tolnay, and George C. Wright.