The Universal God

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NEW YORK TIMES BESTSELLER • From one of the world’s most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called “Christ,” and how this forgotten truth can restore hope and meaning to our lives. “Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book.”—Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.

How can Christians bring about peace and justice in the world, when Christianity seems either to claim the absolute truth about God or to dissolve into "disempowering relativism"? James Will seeks an answer for this crucial question in the spiritual and intellectual life of the church. He challenges the traditional western idea of God as omnipotent and unchanging, instead offering the theory of the universal relationality of God. Writing from the perspective of process theology, Will says that just as God had an impact on the world, so the world has an impact on God. God is related and responsive to the world. In the modern world, where many cultures and belief systems are in contact and often conflict with one another, Will's broadening of the conception of God offers an integration of many cultures and beliefs, recognizing their relatedness without reducing any of them. In this way, Will believes the universal God may bring love and peace to a pluralistic and often divided world.

The author of the Catholic best-seller, Theology of the Body Explained, examines the vital powers of the body, sexuality and spirituality that compel life pursuits, drawing on lessons from classical and contemporary disciplines including the Christian mystical tradition to challenge beliefs about Christianity's sexual oppressiveness while linking erotic impulses to a spiritual need for God.

At the age of five, Nando Speranza had his first out-of-body experience. Alone and afraid, a voice comforted him. This was only the beginning of these occurrences that ignited the author’s desire for connection through relationships, music, and a higher power. The Immigrant Soul and The Universal God Theory are two books bonded by Speranza’s search for meaning. The first highlights significant moments in the author’s life from his family’s origins and extraordinary birth to his music career and spiritual experiences. Perseverance and resilience are the heart of this autobiography. In The Universal God Theory, Speranza’s existential quest continues. Through research and analysis, the author examines the foundations of various religions and he seeks to answer some of life’s biggest questions. For readers wondering the meaning of life, these books will offer proof of a high power. Lovers of immigrant stories will enjoy reading how one man never gave up on his dreams despite the obstacles set before him. With so many spiritual questions raised, the author reminds us that “we must comfort ourselves by accepting the fact that we will never fully be at ease with the intricate inner workings of the universe.” “If you believe in love and all that it is, you will eventually understand its glory as only God could have created something as beautiful as this”

THE UNIVERSAL ONE was originally published in 1927 and distributed to the top scientists in the country. It is being republished at this crucial period for the sole purpose of again releasing vital new scientific knowledge to this new age- of new comprehension. Today the whole world is in a state of chaos fighting against the forces of greed, envy, jealousy and fear. Disharmony is rife. All of our human relations are in a state of violent upheaval. Civilization is in reverse. Science is being used to destroy instead of to build. We talk of world peace, yet those who are to plan the new world do not know the answer, the solution. Present knowledge of man's relation to Nature and Natural Law which controls his human relations is, as yet, inadequate to meet the situation. Man is still too near his jungle to either know the law which inexorably governs his every action and that of everything in Nature or to comprehend that he must obey Nature or be self-destroyed. Still dominated by jungle habits, he settles his human relations by jungle methods. Wars and world chaos will continue until new knowledge applicable to the coming new cycle in man's evolution is acquired by him. What is this new knowledge? A consistent cosmogony is sorely needed for this newly dawning day of man's exaltation which is to come. Walter Russell spent a full seven years in writing this book. When it was first published in 1927, it won more condemnation than favor from a world which was not then as ready for it as now. The book mixed science and metaphysics in a manner which nullified its impression upon physicists. Gradually, however, many of its then radical statements have been verified by some of the world's greatest scientists and have won him many followers. The physicist draws a sharp line between things which he can in some way detect by the evidence of his senses and things which lie beyond that evidence. There is no denial of a "something" beyond the range of his senses and his sensed instruments, but what may be there is conjectural and, therefore, inadmissible as scientific data of a reliable nature. In other words, material evidence which lies within the narrow limits of man's sense-range is the only admissible evidence to science. But what about that vast range which will not respond to our sensed bodies and sensed instruments? Down the ages a rare few have been permitted to sever the senses which connect matter with its motivated Source in the consciousness of Universal Mind. These few have become conscious of the cosmos and have tried to tell the world of its simplicity. Each of these has faced an impossible task. The generalities and symbols which they did set down have been discounted and relegated to poetry or metaphysics or mysticism.

Flow Of The Water Of LifeThe impetus and title of this book were presented to the author in a dream. As such, he gave thought to that and interpreted it as a heavenly vision, urging him to write a book about revelations, writings and teachings that he received over many years. As he thought about this subject of the Universal God, TS was overcome by the expanse of this subject. The reason for that is simply that the question arose in his mind of: "Who in this world is actually prepared to adequately address and to cover such a subject?" This is the fourth book from TS Bola, who has stated that he never thought of himself as becoming a book writer. But now, there has been a notable move in that direction. And he stated that he does not write to become rich or famous; just mainly to express what he thinks and believes and that it may be useful to others to know. However, his experience in the fields of athletics, psychology, education and spirituality has greatly expanded a variety of knowledge for his writing acumen.