The Visible And The Invisible Reality

Semi-autobiographical, telling the story of two intertwined journeys an Earthly one and a spiritual one. In part an exploration of spirituality and paranormal phenomena (which in the German language is known as GRENZWISSENSCHAFT and may be translated into English as Borderline Science). Experimental work is involved. It deals with esoteric philosophy, parapsychology and transpersonal experience, also exploring the meaning and mystery of life itself.

Merleau-Ponty's categories of the visible and the invisible are investigated afresh and with originality in this penetrating collection of literary and philosophical inquiries. Going beyond the traditional and current references to the mental and the sensory, mind and body, perceptual content and the abstract ideas conveyed in language, etc., these studies range from the `hidden spheres of reality', to the play of the visible and the invisible left as traces in works of human genius, the origins of intellect and language, the real and the imaginary in literature, and the `hidden realities' in the philosophy of the everyday world. These literary and philosophical probings collectively reveal the role of this disjoined/conjoined pairing in the ontopoietic establishment of reality, that is, in the manifestation of the logos of life. In tandem they bring to light the hidden play of the visible and the invisible in the emergence of our vital, societal, intimate, intellectual, and creative involvements.

The Visible and the Invisible contains the unfinished manuscript and working notes of the book Merleau-Ponty was writing when he died. The text is devoted to a critical examination of Kantian, Husserlian, Bergsonian, and Sartrean method, followed by the extraordinary "The Intertwining--The Chiasm," that reveals the central pattern of Merleau-Ponty's own thought. The working notes for the book provide the reader with a truly exciting insight into the mind of the philosopher at work as he refines and develops new pivotal concepts.

Rosalyn R. LaPier demonstrates that Blackfeet history is incomplete without an understanding of the Blackfeet people’s relationship and mode of interaction with the “invisible reality” of the supernatural world. Religious beliefs provided the Blackfeet with continuity through privations and changing times. The stories they passed to new generations and outsiders reveal the fundamental philosophy of Blackfeet existence namely, the belief that they could alter, change, or control nature to suit their needs and that they were able to do so with the assistance of supernatural allies. The Blackfeet did not believe they had to adapt to nature. They made nature adapt. Their relationship with the supernatural provided the Blackfeet with stability and made predictable the seeming unpredictability of the natural world in which they lived. In Invisible Reality Rosalyn LaPier presents an unconventional, creative, and innovative history that blends extensive archival research, vignettes of family stories, and traditional knowledge learned from elders along with personal reflections on her own journey learning Blackfeet stories. The result is a nuanced look at the history of the Blackfeet and their relationship with the natural world.

Meditation is the result of departing from and returning to Christianity. It is about tasting again the “salt” of Jesus’ teachings and rejoicing in imitating him, in our eternal life, which, for us “christians”, begins down here, on earth, and will continue on in heaven... The Catholic Church, which I served, as an altar boy from the age of 6 to the age of 18, made me a legalistic “robot” with little or no free will. I was engulfed in guilt and despair that I will never amount to anything good spiritually. One day, I quit trying to become a “good” catholic and went on a journey of discovery of other more “attractive” religions... only to find along the way that Jesus is the way!

In Recovering the Ecumenical Bonhoeffer, Javier Garcia explores the possibilities for Dietrich Bonhoeffer’s theology to revitalize interest in the ecumenical movement and Christian unity today. Although many commentators have lamented the waning interest in the ecumenical movement since the 1960s, the celebration of the 500th anniversary of the Protestant Reformation in 2017, coupled with recent in-roads such as the ecumenical efforts of Pope Francis, have opened new possibilities for the ecumenical project. In this context, Garcia presents Bonhoeffer as a helpful model for contemporary ecumenical dialogue. He finds important points of convergence between Bonhoeffer and Calvin, thereby establishing potential areas of rapprochement between the Lutheran and Reformed traditions. Beyond examining the state of ecumenism and unfolding the ecumenical promise of Bonhoeffer’s thought, Garcia assesses the future of ecumenical engagement in a secular age. Altogether, he proposes a recovery of the ecumenical Bonhoeffer for envisioning new possibilities for church unity in our day.

Introduction to the Mystery of the Church is an ecclesiological survey presenting a doctrinal synthesis of the Church. The author's intention is to propose an overview of this mystery in connection with the entirety of the Christian mystery. The book is divided into two major parts, the first presenting the foundations in the Bible and the tradition up to our day, and the second being an explanatory proposal introducing the reader to the Church's definition and personality and concluding with an exposition of the four properties enunciated in the Creed (one, holy, catholic, and apostolic). The value of this way of proceeding is first and foremost in the proposal of a synthesis that allows one to situate each question in its rightful place, such study being oriented toward a better overall grasp of the subject. As the title suggests, the book is an introduction that should allow the reader to apprehend the mystery in its internal coherence in order subsequently, with the aid of other texts, to be able to enter more deeply into the study of one or other specific point. While this ecclesiology treatise is written from a Catholic point of view, an ecumenical perspective is often present, either through the presentation of divergent views from other Christian confessions or through the proposal for a theological convergence.