Three Middle Irish Homilies On The Lives Of Saints Patrick Brigit And Columba

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She is the gateway to inspiration, the eternal sparkling flame. A Brigit of Ireland Devotional – Sun Among Stars evokes this much-loved Goddess and Saint, drawing on her history, mythology, and traditions, and on the author's intimate bond with her. Thoughtful essays, a daily devotional practice, and extensive resources make it a useful reference as well as an inspiring text.

The Latin Middle Ages were characterised by a vast array of different representations of nature. These conceptualisations of the natural world were developed according to the specific requirements of many different disciplines, with the consequent result of producing a fragmentation of images of nature. Despite this plurality, two main tendencies emerged. On the one hand, the natural world was seen as a reflection of God’s perfection, teleologically ordered and structurally harmonious. On the other, it was also considered as a degraded version of the spiritual realm – a world of impeccable ideas, separate substances, and celestial movers. This book focuses on this tension between order and randomness, and idealisation and reality of nature in the Middle Ages. It provides a cutting-edge profile of the doctrinal and semantic richness of the medieval idea of nature, and also illustrates the structural interconnection among learned and scientific disciplines in the medieval period, stressing the fundamental bond linking together science and philosophy, on the one hand, and philosophy and theology, on the other. This book will appeal to scholars and students alike interested in Medieval European History, Theology, Philosophy, and Science.

The storied landscapes of Ireland are dotted with holy wells—hallowed springs, pools, ponds, and lakes credited with curative powers and often associated with Catholic and indigenous saints. While many of these sites have been recently lost to development, others are visited daily for devotions and remain the focus of annual community gatherings. Encouraging both their use and protection, Holy Wells of Ireland delves into these irreplaceable resources of spiritual, archaeological, and historical significance. Reserves of localized spiritual practices, holy wells are also ecosystems in themselves and provide habitats for rare and culturally meaningful flora and fauna. The shift toward a "post-Catholic" Ireland has prompted renewed interest in holy wells as popular domains with organic faith traditions. Of the roughly 3,000 holy wells documented across Ireland, some attract international pilgrims and others are stewarded by a single family. Featuring 140 color images, this remarkable volume shares the transdisciplinary work of contributors who study these wells through the overlapping lenses of anthropology, archaeology, art history, biomedicine, folklore, geography, history, and hydrology. Braiding community perspectives with those of scholars across academia, Holy Wells of Ireland considers Irish holy wells as a resilient feature of ever-evolving Irish Christianity, as inspiration to other faith traditions, as places of pilgrimage and healing, and as threatened biocultural resources.

A history of women in the early Irish church has never before been written, despite perennial interest in the early Christianity of Celtic areas, and indeed the increasing interest in gender and spirituality generally. This book covers the development of women's religious professions in the primitive church in St Patrick's era and the development of large women's monasteries such as Kildare, Clonbroney, Cloonburren, and Killeedy. It traces its subject through the heyday of the seventh century, through the Viking era, and the Culdee reforms, to the era of the Europeanization of the twelfth century. The place of women and their establishments is considered against the wider Irish background and compared with female religiosity elsewhere in early medieval Europe. The author demonstrates that while Ireland was distinct it was still very much part of the wider world of Western Christendom, and it must be appreciated as such. Grounded in the primary material of the period the book places in the foreground many largely unknown Irish texts in order to bring them to the attention of scholars in related fields. Throughout the study the author notes widespread ideas about Celtic women, pagan priestesses, and Saint Brigit, considering how these perceptions came about in light of the texts and historiographical traditions of the previous centuries.