Tibetan Logic

Within Tibetan Buddhism has arisen a system of education and a curriculum designed to enable the student to develop a path of reasoning—a consciousness trained in reasoned analysis until capable of understanding first the meaning of religious texts and eventually the true nature of reality. An important aspect of Tibetan logic is that it is used to develop new and valid knowledge about oneself and the world. Included here is a translation of a text by Pur-bu-jok, the Thirteenth Dalai Lama's philosophy tutor on the topic of Signs and Reasonings—a manual introducing beginners to the principles, vocabulary, and concepts of the system of logic. The purpose of Pur-bu-jok's text is to lay a foundation for understanding how valid cognition is acquired. What is validity? How is valid knowledge acquired? What can be known? Further, what knowledge can be acquired through reasoning that will lead one to spiritual development and even to buddhahood? Katherine Rogers has enriched the translation with commentary by several eminent scholars of the Ge-luk-pa order, revealing a marvelous path that draws one into the heart of the Tibetan approach to knowledge and self-transformation. It is fundamental to Tibetan thought that true knowledge is practical, useful, and ultimately transforming and liberating. Such knowledge is far from obvious, but it can be attained through correct reasoning. Thus, logic is an important tool—a part of the spiritual path leading ultimately to complete self-transformation.

The work of 6th century Indian logician Dharmakirti is explored in detail in series of twelve articles analyzing deviant logic, subject failure, andther important aspects of the Indo-Tibetan Buddhist logical tradition.riginal.

This is volume One of texts (from sanskrit and Tibetan sources) of the two planned volumes on Buddhist Ligic (the second volume to be on topics and opponents). This first volumes is in two parts. Part 1 has Asanga`s rules of Debate, Dharmakirti Nyayabindu with Kamalasila commentary and Santi-pa`s treatise on inner pervasion. Part II devoted to the Dignage-Dharmakirti system has five sets of eleven verses then a stydy if Bu-Ston`s commentary ib Dharmakirti`s Pramanaviniscaya and finally Tsong-kha-pa;s Mun sel on the seven books of Dharmakirti.

In this book, Anne Carolyn Klein, an American scholar and teacher of Buddhism, and Geshe Tenzin Wangyal Rinpoche, a rigorously trained Tibetan Lama who was among the first to bring Bon Dzogchen teachings to the West, provide a study and translation of the Authenticity of Open Awareness, a foundational text of the Bon Dzogchen tradition. This is the first time a Bon philosophical text of this scope has been translated into any Western language, and as such it is a significant addition to the study of Tibetan religion and Eastern thought. Klein and Rinpoche provide extensive introductory, explanatory and historical material that situates the text in the context of Tibetan thought and culture, thus making it accessible to nonspecialists, and an essential reference for scholars and practitioners alike.

Reason's Traces addresses some of the key questions in the study of Indian and Buddhist thought: the analysis of personal identity and of ultimate reality, the interpretation of Tantric texts and traditions, and Tibetan approaches to the interpretation of Indian sources. Drawing on a wide range of scholarship, Reason's Traces reflects current work in philosophical analysis and hermeneutics, inviting readers to explore in a Buddhist context the relationship between philosophy and traditions of spiritual exercise.

The ancient Tibetans devised a unique system to prove, logically, if something is true or not. Learn how to form a correct argument, how to determine whether an argument is true, and what are the follow up strategies on a line of argument. Applications for their techniques extend into every aspect of one's life: job, family, health. The ability to process information and arrive at a correct, logical conclusion is something we can all benefit from