Time The Highland Maya

Described as a landmark in the ethnographic study of the Maya, this study of ritual and cosmology among the contemporary Quiché Indians of highland Guatemala has now been updated to address changes that have occurred in the last decade. The Classic Mayan obsession with time has never been better known. Here, Barbara Tedlock redirects our attention to the present-day keepers of the ancient calendar. Combining anthropology with formal apprenticeship to a diviner, she refutes long-held ethnographic assumptions and opens a door to the order of the Mayan cosmos and its daily ritual. Unable to visit the region for over ten years, Tedlock returned in 1989 to find that observance of the traditional calendar and religion is stronger than ever, despite a brutal civil war. ". . . a well-written, highly readable, and deeply convincing contribution. . . ." --Michael Coe

Transcribed from Mayan hieroglyphs, the Popol Vuh relates the mythology and history of the Kiché people of Central America. There is no document of greater importance to the study of pre-Columbian mythology.

This compelling ethnography explores the issue of cultural continuity and change as it has unfolded in the representative Guatemala Mayan town Santiago Atitlán. Drawing on multiple sources, Robert S. Carlsen argues that local Mayan culture survived the Spanish Conquest remarkably intact and continued to play a defining role for much of the following five centuries. He also shows how the twentieth-century consolidation of the Guatemalan state steadily eroded the capacity of the local Mayas to adapt to change and ultimately caused some factions to reject—even demonize—their own history and culture. At the same time, he explains how, after a decade of military occupation known as la violencia, Santiago Atitlán stood up in unity to the Guatemalan Army in 1990 and forced it to leave town. This new edition looks at how Santiago Atitlán has fared since the expulsion of the army. Carlsen explains that, initially, there was hope that the renewed unity that had served the town so well would continue. He argues that such hopes have been undermined by multiple sources, often with bizarre outcomes. Among the factors he examines are the impact of transnational crime, particularly gangs with ties to Los Angeles; the rise of vigilantism and its relation to renewed religious factionalism; the related brutal murders of followers of the traditional Mayan religion; and the apocalyptic fervor underlying these events.

The Maya of Central America have been called the Greeks of the New World. In the first millennium ad, they created the most intellectually and artistically advanced civilization of the Americas. Throughout the ensuing centuries, as neighbouring empires fell in warfare and to the Spanish invasion, the Maya endured, shaken but never destroyed. In Time Among the Maya, Ronald Wright's journey takes him not only to the lands of the ancient Maya, but also among the five million people who speak Mayan languages and preserve a Mayan identity today. His travels begin in tiny Belize, exploring the jungles and mountains of Guatemala, bloodstained by civil war, and end in Mexico's Yucatán Peninsula. Embracing history, politics, anthropology, and literature, this book is both a fascinating travel memoir and the study of a civilization.

"Though the present oppression of Mayans does play a large part in shaping their lives, I do not believe that Mayan's lives are completely 'written' by those forces. My goal is to give the reader a sense of the (possibly unanswerable) questions of how global and local processes intersect in the highland performances of this dance, to convey how such an experience presents itself. Issues of identity in Guatemala are, as one might imagine, extremely entangled and complicated, and themselves would require a thesis to explain in any great detail. I will discuss them here, but only with regard to the purpose of guiding the process of understanding Mayan performance. There are many different language groups, customs, and economies to consider, which may lead us to notions of 'hybridity, ' of sameness and of difference. In an age in anthropology when we make an effort to avoid master narratives and essentialist discourse, it will be partially necessary to generalize in this report. However, I will focus these generalizations within the highland area of Guatemala and southern Mexico"--Leaves v-vi

This book is a study of a major piece of modern Mayan religious art.

Re-Creating Primordial Time offers a new perspective on the Maya codices, documenting the extensive use of creation mythology and foundational rituals in the hieroglyphic texts and iconography of these important manuscripts. Focusing on both pre-Columbian codices and early colonial creation accounts, Vail and Hernández show that in spite of significant cultural change during the Postclassic and Colonial periods, the mythological traditions reveal significant continuity, beginning as far back as the Classic period. Remarkable similarities exist within the Maya tradition, even as new mythologies were introduced through contact with the Gulf Coast region and highland central Mexico. Vail and Hernández analyze the extant Maya codices within the context of later literary sources such as the Books of Chilam Balam, the Popol Vuh, and the Códice Chimalpopoca to present numerous examples highlighting the relationship among creation mythology, rituals, and lore. Compiling and comparing Maya creation mythology with that of the Borgia codices from highland central Mexico, Re-Creating Primordial Time is a significant contribution to the field of Mesoamerican studies and will be of interest to scholars of archaeology, linguistics, epigraphy, and comparative religions alike.