Tired Of Apologizing For A Church I Don T Belong To

When Lillian Daniel apologized to a total stranger for every bad thing that had ever been said or done in the name of Christianity, he was surprised that she was responsible for all that. "The Inquisition? Don't even raise it, I'm way ahead of you. I was mad about it before you even heard of it, that's how open-minded I am. Salem witch trials? I know! So embarrassing. Can I hang out with you anyway? You're too kind." "Religion is responsible for all the wars in history," they would say, and I'd respond, "You're so right. Don't forget imperialism, capitalism, and racism. Religion invented those problems too. You can tell that because religious people can be found at all their meetings." In this book, Daniel argues that it's time for Christians to stop apologizing and realize that how we talk about Christian community matters. With disarming candor laced with just the right amount of humor, Daniel urges open-minded Christians to explore ways to talk about their faith journeys that are reasonable, rigorous, and real. After the publication of the much talked about When Spiritual But Not Religious Is Not Enough: Seeing God In Surprising Places, Even the Church, Lillian Daniel heard from many SBNRs as well as practicing Christians. It was the Christians who scolded her for her forthright, unapologetic stand as one who believes that religious community matters. The Christians ranted that Christians, by definition, tend to be judgmental, condemning hypocrites, which is why people hate them. By saying religion matters, she was judging those who disagree, they said, proving the stereotype of Christians. Better to acknowledge all that's wrong with Christianity and its history, then apologize. In this book, Daniel shows why it matters how we talk about Christian community while urging open-minded Christians to learn better ways to talk about their faith.

Messy, raw, and real aren’t the words most of us use when we say what’s good about our churches. But what if they were? Author Lee Schott found out, serving a beautiful church inside the Iowa women’s prison. A lifelong church person, she discovered more church, and greater faithfulness, in this most unlikely setting, with room for people the church has often overlooked. She shares the lessons she has learned there, with the hope that church leaders outside of prison might be inspired, equipped, and encouraged to loosen the fetters that keep our churches so closed off. We’ll explore church characterized by honest relationship, protection of the vulnerable, radical welcome, and healthy boundaries. Practical application for the local church context and discussion questions for group study are included throughout.

The phrase "I'm spiritual but not religious" has become a cliché. It's easy to find God amid the convenience of self-styled spirituality--but is it possible (and more worthwhile) to search for God through religion? Minister and celebrated author Lillian Daniel gives a new spin on church with stories of what a life of faith can really be: weird, wondrous, and well worth trying. From a rock-and-roller sexton to a BB gun-toting grandma, a church service attended by animals to a group of unlikely theologians at Sing Sing, Daniel shows us a portrait of church that is flawed, fallible--and deeply faithful. With poignant reflections and sly wit, Daniel invites all of us to step out of ourselves, dare to become a community, and encounter a God greater than we could ever invent. Humorous and sincere, this is a book about people finding God in the most unexpected of places: prisons, airports, yoga classes, committee meetings, and, strangest of all, right there in church.

You may have heard that churches in Europe are vanishing. Yet church growth in London has been steady for decades, fueled by such innovations as Alpha and Fresh Expressions. What about outside the capital? Some, both inside and outside the church, say churches "cannot grow." But here they are--growing churches--in the north of England of all places. This is not only a story about England. It is about growing churches wherever you've heard they "can't" grow. God is always up to something precisely where (we think) God shouldn't be.

Wilhelm Loehe is one of the most significant nineteenth-century figures for North American church life and mission, whose influence continues into the present. Loehe is unique for joining together aspects of the Christian life often held to be antithetical: worship and mission, orthodoxy and pietism, evangelical proclamation and diakonia, and theological imagination and practical skill in administration. Already in the nineteenth century Loehe contributed a vital principle for advancing ecumenical understanding: the idea of "open questions." When the church confesses core teachings as one, there does not need to be agreement on all secondary matters in order to live together in church fellowship. This book explores Loehe's historical activity as a pastor, as a supporter of mission in North America, as an organizer (together with Friedrich Bauer) of theological education in North America, and as a founder of deaconess institutions in Neuendettelsau, Germany, that still exist today. The central themes represented by Loehe not only constitute a matrix that has significance for the church and its mission today but also constitute an agenda for the church of the future.

Neoliberalism is the reigning, overarching spirit of our age. It consists of a panoply of cultural, political, and economic practices that set marketized competition at the center of social life. The model human is the entrepreneur of the self. Though regnant, neoliberalism likes to hide. It likes people to assume that it is a natural, deep structure--just the way things are. But in neoliberalism's train have come extreme inequality, economic precariousness, and a harmful distortion of both the individual and society. Many people are waking up to the destructive effects of this order. Anthropologists, economic historians, philosophers, theologians, and political scientists have compiled considerable literature exposing neoliberalism's pretensions and shortcomings. Drawing on this work, Naming Neoliberalism aims to expose the order to a wider range of readers--pastors, thoughtful laypersons, and students. Its theological base for this "intervention" is apocalyptic--not in the sense of impending doom and gloom, but in the sense of centering on Christ's life, death, and resurrection as itself the creation of a new and truer, more hopeful, and more humane order that sees the principalities and powers (like neoliberalism) unmasked and disarmed at the cross. The book carefully lays out what neoliberalism is, where it has come from, its religious or theological pretensions, and how it can be confronted through and in the church.

After decades of chasing revitalization programs and young pastors, American congregations are still plummeting in membership. Clergy are jumping ship. New generations aren’t interested. Revitalization programs are a stop-gap. Author and pastor Laurene Bowers asserts that churches need to shift to new communities with a grassroots focus on love of neighbor: developing relationships, reforming belief, and collaborating for justice. The Future of American Christianity is, against all odds, a book of hopeful vision for the impact of Christian faith communities.

A bold, historical, robust approach to reading Scripture and encountering Jesus anew No one expects to be surprised. Yet biblical interpretation can do exactly that. Christians expect to see Jesus as they read the Bible, but when and how Jesus actually speaks through Scripture can still surprise us! Drawing on the early church’s theological giants—Origen, Augustine, Gregory the Great, and more from the historical cloud of witnesses—author Jason Byassee models how we can recover ancient Christians’ multiple ways of reading the Bible to our benefit. As Byassee says, God himself is Jewish, Catholic, and Pentecostal—so much larger than our own little corner on the truth—and this book offers readers a refreshingly enhanced vision of the Bible and of Jesus himself.