To Die For Germany

Baird (history, Miami U., Ohio) illuminates the political culture of the Third Reich by focusing on the regime's fascination with motifs of death. He traces the development of Nazi propaganda from the fields of Flanders in 1914 to the cult of death created by Hitler, Goebbels, and others during World War II. Annotation copyrighted by Book News, Inc., Portland, OR

The lunacy of the final months of World War II, as experienced by a young German soldier Distant, silent, often drunk, Walter Urban is a difficult man to have as a father. But his son—the narrator of this slim, harrowing novel—is curious about Walter’s experiences during World War II, and so makes him a present of a blank notebook in which to write down his memories. Walter dies, however, leaving nothing but the barest skeleton of a story on those pages, leading his son to fill in the gaps himself, rightly or wrongly, with what he can piece together of his father’s early life. This, then, is the story of Walter and his dangerously outspoken friend Friedrich Caroli, seventeen-year-old trainee milkers on a dairy farm in northern Germany who are tricked into volunteering for the army during the spring of 1945: the last, and in many ways the worst, months of the war. The men are driven to the point of madness by what they experience, and when Friedrich finally deserts his post, Walter is forced to do the unthinkable. Told in a remarkable impressionistic voice, focusing on the tiny details and moments of grotesque beauty that flower even in the most desperate situations, Ralf Rothmann’s To Die in Spring “ushers in the post–[Günter] Grass era with enormous power” (Die Zeit).

This March 1941 book-written by a New Jersey Jewish-German émigré-caused a storm in Germany and America with its open advocacy of the physical extermination of all Germans and Germany itself. This was to be achieved through a process of mass sterilization, and the physical dismemberment of that country. Arguing that Nazism was in fact just another expression of militant Germanism, the author said that the Germans would never change and the only way to end the ongoing struggle was to end Germany and the German people. Because of Kaufman's claimed links to the policy advisors of the American president, Nazi Propaganda Minister Joseph Goebbels used the book to help encourage Germans to fight to the last. Ironically, significant sections of Kaufman's book, despite being dismissed as the work of a loner, came true. At least 12 million Germans were expelled from their land following the end of the war, and their deportation became the single largest transfer of any population in modern European history, and one-third of German territory was ethnically cleansed of Germans and permanently seized. Although the sterilization plan was never implemented, the collapse in the German birth rate, predicted by the author, has occurred, and even this part of the plan seems set to become reality. As the author wrote: "Of course, after complete sterilization, there will cease to be a birth rate in Germany. At the normal death rate of 2 per cent per annum, German life will diminish at the rate of 1,500,000 yearly. Accordingly in the span of two generations that which cost millions of lives and centuries of useless effort, namely, the elimination of Germanism and its carriers, will have been an accomplished fact." A SENSATIONAL IDEA!-Time Magazine A PLAN FOR PERMANENT PEACE AMONG CIVILIZED NATIONS! -New York Times This is an exact reproduction of the 1941 original, digitally reprocessed to the highest standards.

On January 30, 1933, hearing about the celebrations for Hitler’s assumption of power, Erich Ebermayer remarked bitterly in his diary, “We are the losers, definitely the losers.” Learning of the Nuremberg Laws in 1935, which made Jews non-citizens, he raged, “hate is sown a million-fold.” Yet in March 1938, he wept for joy at the Anschluss with Austria: “Not to want it just because it has been achieved by Hitler would be folly.” In a masterful work, Peter Fritzsche deciphers the puzzle of Nazism’s ideological grip. Its basic appeal lay in the Volksgemeinschaft—a “people’s community” that appealed to Germans to be part of a great project to redress the wrongs of the Versailles treaty, make the country strong and vital, and rid the body politic of unhealthy elements. The goal was to create a new national and racial self-consciousness among Germans. For Germany to live, others—especially Jews—had to die. Diaries and letters reveal Germans’ fears, desires, and reservations, while showing how Nazi concepts saturated everyday life. Fritzsche examines the efforts of Germans to adjust to new racial identities, to believe in the necessity of war, to accept the dynamic of unconditional destruction—in short, to become Nazis. Powerful and provocative, Life and Death in the Third Reich is a chilling portrait of how ideology takes hold.

As an increasingly polarized America fights over the legacy of racism, Susan Neiman, author of the contemporary philosophical classic Evil in Modern Thought, asks what we can learn from the Germans about confronting the evils of the past In the wake of white nationalist attacks, the ongoing debate over reparations, and the controversy surrounding Confederate monuments and the contested memories they evoke, Susan Neiman’s Learning from the Germans delivers an urgently needed perspective on how a country can come to terms with its historical wrongdoings. Neiman is a white woman who came of age in the civil rights–era South and a Jewish woman who has spent much of her adult life in Berlin. Working from this unique perspective, she combines philosophical reflection, personal stories, and interviews with both Americans and Germans who are grappling with the evils of their own national histories. Through discussions with Germans, including Jan Philipp Reemtsma, who created the breakthrough Crimes of the Wehrmacht exhibit, and Friedrich Schorlemmer, the East German dissident preacher, Neiman tells the story of the long and difficult path Germans faced in their effort to atone for the crimes of the Holocaust. In the United States, she interviews James Meredith about his battle for equality in Mississippi and Bryan Stevenson about his monument to the victims of lynching, as well as lesser-known social justice activists in the South, to provide a compelling picture of the work contemporary Americans are doing to confront our violent history. In clear and gripping prose, Neiman urges us to consider the nuanced forms that evil can assume, so that we can recognize and avoid them in the future.

Examines basic problems of German history as reflected by the temper and times which permitted the rise and fall of Hitler and the Third Reich.

Madman, tyrant, animal—history has given Adolf Hitler many names. In Mein Kampf (My Struggle), often called the Nazi bible, Hitler describes his life, frustrations, ideals, and dreams. Born to an impoverished couple in a small town in Austria, the young Adolf grew up with the fervent desire to become a painter. The death of his parents and outright rejection from art schools in Vienna forced him into underpaid work as a laborer. During the First World War, Hitler served in the infantry and was decorated for bravery. After the war, he became actively involved with socialist political groups and quickly rose to power, establishing himself as Chairman of the National Socialist German Worker's party. In 1924, Hitler led a coalition of nationalist groups in a bid to overthrow the Bavarian government in Munich. The infamous Munich "Beer-hall putsch" was unsuccessful, and Hitler was arrested. During the nine months he was in prison, an embittered and frustrated Hitler dictated a personal manifesto to his loyal follower Rudolph Hess. He vented his sentiments against communism and the Jewish people in this document, which was to become Mein Kampf, the controversial book that is seen as the blue-print for Hitler's political and military campaign. In Mein Kampf, Hitler describes his strategy for rebuilding Germany and conquering Europe. It is a glimpse into the mind of a man who destabilized world peace and pursued the genocide now known as the Holocaust.

A shocking personal memoir and new perspective on World War II, following Helene Munson’s journey in her father’s footsteps through the years when he was one of Hitler’s child soldiers When Helene Munson finally reads her father, Hans Dunker’s, wartime journal, she discovers secrets he kept buried for seven decades. This is no ordinary historical document but a personal account of devastating trauma. During World War II, the Nazis trained some three hundred thousand German children to fight for Hitler. Hans was just one of those boy soldiers. Sent to the elite Feldafing school at nine years old, he found himself in the grip of a system that substituted dummy grenades for Frisbees. By age seventeen, Hans had shot down Allied pilots with antiaircraft artillery. In the desperate, final stage of Hitler’s war, he was sent on a suicide mission to Závada on the Sudetenland front, where he witnessed the death of his schoolmates—and where Helene begins to retrace her father’s footsteps after his death. As Helene translates Hans’s journal and walks his path of suffering and redemption, she uncovers the lost history of an entire generation brainwashed by the Third Reich’s school system and funneled into the Hitler Youth. A startling new account of this dark era, The Feldafing Boys grapples with inherited trauma, the burden of guilt, and the blurred line between “perpetrator” and “victim.” It is also a poignant tale of forgiveness, as Helene comes to see her late father as not just a soldier but as one boy in a sea of three hundred thousand forced onto the wrong side of history—and left to answer for it. Previously published in hardcover as Hitler’s Boy Soldiers