Toxic Town

Shows the risks of high-tech pollution through a study of an IBM plant's effects on a New York town In 1924, IBM built its first plant in Endicott, New York. Now, Endicott is a contested toxic waste site. With its landscape thoroughly contaminated by carcinogens, Endicott is the subject of one of the nation’s largest corporate-state mitigation efforts. Yet despite the efforts of IBM and the U.S. government, Endicott residents remain skeptical that the mitigation systems employed were designed with their best interests at heart. In Toxic Town, Peter C. Little tracks and critically diagnoses the experiences of Endicott residents as they learn to live with high-tech pollution, community transformation, scientific expertise, corporate-state power, and risk mitigation technologies. By weaving together the insights of anthropology, political ecology, disaster studies, and science and technology studies, the book explores questions of theoretical and practical import for understanding the politics of risk and the ironies of technological disaster response in a time when IBM’s stated mission is to build a “Smarter Planet.” Little critically reflects on IBM’s new corporate tagline, arguing for a political ecology of corporate social and environmental responsibility and accountability that places the social and environmental politics of risk mitigation front and center. Ultimately, Little argues that we will need much more than hollow corporate taglines, claims of corporate responsibility, and attempts to mitigate high-tech disasters to truly build a smarter planet.

Arsenic. Mercury. Pesticides. Dioxin. Toxic gases. Your typical hazardous waste dump, right? Wrong. These materials can be found in the home. Every day, people work, live, and play amid potentially harmful toxins-things they might not even know are there. They are exposed to these toxic substances in their homes, neighborhoods, schools, workplaces, foods, and consumer products. Now, two toxics experts with decades of experience in public health have created a book that separates the risks from the myths of everyday toxins. Comprehensive and easy-to-use, this guide provides scenarios and real-life examples-including important warning signs-that show how to identify problems and what to do about them. With Q&A segments, charts to help assess risk, and a special homebuyer's guide, What's Toxic, What's Not is a book no home should be without.

He works by day for Smokey, which really is a rip But after work,he parties, be it whiskey, beer, or trip When he’s drunk,he staggers, you’ve never seen the sight But look at Mokey crooked, and you’ve got yourself a fight We’ve never seen him sober, we’ve never seen him straight But when he’s feeling lucky, a fifth bottle is his date He’s never had a license, he’s nutsey when he drives The cops say “Red-haired wacko, he’s gonna take some lives”

"This book provides an overview and assessment of green criminology. Based on a political-economic analysis, Green Criminology draws attention to the ways in which the political-economic organization of capitalism causes ecological destruction and disorganization. Focusing on real-world impact, chapters include political-economic examinations of ecological withdrawals, ecological additions, toxic towns, wildlife poaching and trafficking, environmental justice, environmental laws, and nongovernment environmental organizations. The book also explores how ecological footprint, planetary boundary analysis, and other scientific research applies to green criminological analysis"--Provided by publisher.

This book started as a result of four ordinary people seeing something wrong in their small tourist community and tried to right it. Who would have thought that our government would subject its own people to the damaging emissions of the oil and gas industry? This book is about the fight of four people fighting the oil companies and the Local, State and Federal governmental agencies charged with protecting its citizens. It is seen through the eyes of one of the group, who has had a stroke and contributed to the "fight" by sending out hundreds of email newsletters almost weekly. The fight to save a community's way of life was marred with disillusionment and frustration, but they continued to fight. In Lewiston and surrounding area there are roughly 5000 gas and oil wells along with their associated facilities. The particular offloading facility the group focused on was emitting illegal amounts of Hydrogen Sulfide and Sulfur Dioxide and no one was stopping them. Lewiston was downwind from this facility most days. The local, state and federal governments were fighting us. They threw up road blocks every way we turned as if they didn't want us to know what was really going on. Why? Because of the many lies that the group uncovered as to what was really happening at the facility. Local citizens were looking the other way. Others were calling us crazy or to just leave the problem alone! Did they have oil/gas wells on their property, possibly collecting royalties? The group has hundreds of pages of transcripts, videotapes and photographs to prove otherwise. The Citizens Against Environmental Destruction, as we came to call ourselves, were fighting an uphill battle, but battle we did and are continuing to do to save our lives and our community. Too many health problems. Too many deaths. Why? Read and hope this never happens to your community. The knowledge of how our government works to protect us (they don´t) was so disappointing.

In the summer of 1978, residents of Love Canal, a suburban development in Niagara Falls, NY, began protesting against the leaking toxic waste dump in their midst-a sixteen-acre site containing 100,000 barrels of chemical waste that anchored their neighborhood. Initially seeking evacuation, area activists soon found that they were engaged in a far larger battle over the meaning of America's industrial past and its environmental future. The Love Canal protest movement inaugurated the era of grassroots environmentalism, spawning new anti-toxics laws and new models of ecological protest. Historian Richard S. Newman examines the Love Canal crisis through the area's broader landscape, detailing the way this ever-contentious region has been used, altered, and understood from the colonial era to the present day. Newman journeys into colonial land use battles between Native Americans and European settlers, 19th-century utopian city planning, the rise of the American chemical industry in the 20th century, the transformation of environmental activism in the 1970s, and the memory of environmental disasters in our own time. In an era of hydrofracking and renewed concern about nuclear waste disposal, Love Canal remains relevant. It is only by starting at the very beginning of the site's environmental history that we can understand the road to a hazardous waste crisis in the 1970s-and to the global environmental justice movement it sparked.

Julie Whitesel Weston left her hometown of Kellogg, Idaho, but eventually it pulled her back. Only when she returned to this mining community in the Idaho Panhandle did she begin to see the paradoxes of the place where she grew up. Her book combines oral history, journalistic investigation, and personal reminiscence to take a fond but hard look at life in Kellogg during “the good times.” Kellogg in the late 1940s and fifties was a typical American small town complete with high school football and basketball teams, marching band, and anti-Communist clubs; yet its bars, gambling dens, and brothels were entrenched holdovers from a rowdier frontier past. The Bunker Hill Mining Company, the largest employer, paid miners good wages for difficult, dangerous work, while the quest for lead, silver, and zinc denuded the mountainsides and laced the soil and water with contaminants. Weston researched the late-nineteenth-century founding of Kellogg and her family’s five generations in Idaho. She interviewed friends she grew up with, their parents, and her own parents’ friends—miners mostly, but also businesspeople, housewives, and professionals. Much of this memoir of place set during the Cold War and post-McCarthyism is told through their voices. But Weston also considers how certain people made a difference in her life, especially her band director, her ski coach, and an attorney she worked for during a major strike. She also explores her charged relationship with her father, a hardworking doctor revered in the community for his dedication but feared at home for his drinking and rages. The Good Times Are All Gone Now begins the day the smokestacks came down, and it reaches far back into collective and personal memory to understand a way of life now gone. The company town Weston knew is a different place, where “Uncle Bunker” is a Superfund site, and where the townspeople, as in previous hard times, have endured to reinvent Kellogg—not once, but twice.

An examination of how garbage reveals the relationships between the global and the local, the economic and the ecological, and the historical and the contemporary. Garbage, considered both materially and culturally, elicits mixed responses. Our responsibility toward the objects we love and then discard is entangled with our responsibility toward the systems that make those objects. Histories of the Dustheap uses garbage, waste, and refuse to investigate the relationships between various systems--the local and the global, the economic and the ecological, the historical and the contemporary--and shows how this most democratic reality produces identities, social relations, and policies. The contributors first consider garbage in subjective terms, examining "toxic autobiography" by residents of Love Canal, the intersection of public health and women's rights, and enviroblogging. They explore the importance of place, with studies of post-Katrina soil contamination in New Orleans, e-waste disposal in Bloomington, Indiana, and garbage on Mount Everest. And finally, they look at cultural contradictions as objects hover between waste and desirability, examining Milwaukee's efforts to sell its sludge as fertilizer, the plastics industry's attempt to wrap plastic bottles and bags in the mantle of freedom of choice, and the idea of obsolescence in the animated film The Brave Little Toaster. Histories of the Dustheap offers a range of perspectives on a variety of incarnations of garbage, inviting the reader to consider garbage in a way that goes beyond the common "buy green" discourse that empowers individuals while limiting environmental activism to consumerist practices.