Tractates On The Gospel Of John 112 24 Tractates On The First Epistle Of John The Fathers Of The Church Volume 92

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.

St. Thomas More is widely recognized as the good-humored Renaissance humanist scholar who wrote Utopia and two decades later died a martyr's death in defense of papal primacy. Yet More's sacrifice of his life was but the culminating act of a lifelong dedication to his faith. This work seeks to provide a new portrait of Thomas More by engaging upon a comprehensive exploration of More's books and letters, a veritable library of Catholic spirituality and Church doctrine. All of More's spiritual works are examined in detail, revealing the inner life of a saint sustained by an undying love for the Eucharist and molded by an ever-deepening reflection upon the Passion of Christ, climaxing in one of the most profound meditations upon the Agony in the Garden ever written. The correspondence of More during his imprisonment receives particular attention, an eloquent testament to the depth of More's love for his family and friends. In addition to Thomas More's writing, the testimony of early biographies of the saint together with the recent finding of Tudor and Reformation era scholars are utilized to reconstruct the events of More's life and execution. Subjects explored include More's devotion to his family, the roots of his spirituality and intellectual formation, his participation in the Renaissance movement of Christian humanist scholarship, and the state of the pre-Reformation Church. The King's Good Servant but God's First is a meticulously documented work with over 1,400 footnotes that makes considerable use of recent research regarding the life, writings and times of Saint Thomas More. Hence this book was also written to provide Morean and Reformation scholars with a new synthesis based upon these materials. "This book is an eye-opener. Monti, a very skilled research writer, provides a unique, very readable book on St. Thomas More that gives new insights on this most powerful figure in the Catholic resistance in England." �Fr. Benedict Groeschel, C.F.R. "A thoroughly excellent work. More has many poignant things to say to us in our day." �Fr. George Rutler James Monti is an author, writer and historian who has contributed numerous articles to Catholic publications. His other books include The Week of Salvation and In the Presence of Our Lord. The new work on St. Thomas More is the result of five years of research.

Most surveys of religious tolerance and intolerance start from the medieval and early modern period, either passing over or making brief mention of discussions of religious moderation and coercion in Greco-Roman antiquity. Here Maijastina Kahlos widens the historical perspective to encompass late antiquity, examining ancient discussions of religious moderation and coercion in their historical contexts. The relations and interactions between various religious groups, especially pagans and Christians, are scrutinized, and the stark contrast often drawn between a tolerant polytheism and an intolerant Christianity is replaced by a more refined portrait of the complex late antique world.

Susan Schreiner’s students and colleagues explore the themes of Scriptural exegesis, authority, and the certainty or doubt of salvation in the early modern era and beyond.

Christ’s bodily resurrection is the foundation of Christian faith; at least, it is supposed to be. But how often do we really consider what that means? Living Resurrected Lives explores what it would take for Christians to understand and believe so clearly in resurrection—both Christ’s glorification and the promise of our own—that our lives would be radically transformed by that faith right now. We take a daringly integrated approach, balancing careful consideration of sacred Scripture with attention to history, theology, and personal contemplative practice. We offer arguments to re-establish a firm bedrock for belief in the Gospel accounts, suggest a new theological perspective that integrates scientific insights into quantum uncertainty with reflections on the malleable nature of identity, and provide heart-stirring guided meditations for daily practice. We elucidate St. Paul’s teachings on the transformation of the body and grapple with age-old conundrums about decaying corpses and the continuity of personal identity: What dies? What lives on? We revisit early Christian intuitions about the sublime qualities of the glorified body and explore how we might cultivate such qualities through our own individual practice. Thus we propose an embodied resurrection mysticism that can permeate every moment of our lives.

Through close and sustained analysis of Augustine's exegesis of Scripture, Robinson argues that Augustine's Trinitarian exegesis offers significant-though not inexhaustible-support for Rahner's Trinitarian project and, particularly, his Grundaxiom. Firstly, he posits that Augustine provides weighty, biblically rich, support for Rahner's Trinitarian agenda at exactly those points where Rahner is explicitly critical of Augustine and the “Augustinian-Western tradition”, overcoming various weaknesses detected in the later tradition, and pre-empting many of Rahner's later solutions. Secondly and consequently, Robinson suggests that Augustine offers a scriptural reading strategy that addresses the major exegetical difficulties perceived to emerge from Rahner's Rule. Thus, in Augustine's exegesis of Scripture, the Augustinian-Western tradition has always had the resources at its disposal to avoid or address the most poignant criticisms levelled both by and at Rahner.

"Judas is a dark journey through the murderousness of Christian Anti-Semitism, culminating in the mass slaughter of more than a and their associated European butchers. Lucid, study is close to definitive on the fictive figure of Judas."—Harold Bloom