Transcultural Nationalism In Hispano Filipino Literature

This book studies a selection of works of Philippine literature written in Spanish during the American occupation of the Philippines (1902-1946). It explores the place of Filipino nationalism in a selection of fiction and non-fiction texts by Spanish-speaking Filipino writers Jesús Balmori, Adelina Gurrea Monasterio, Paz Mendoza Guazón, and Antonio Abad. Taking an interdisciplinary approach that draws from Anthropology, History, Literary Studies, Cultural Analysis and World Literature, this book offers a comparative analysis of the position of these authors toward the cultural transformations that have taken place as a result of the Philippines' triple history of colonization (by Spain, the US, and Japan) while imagining an independent nation. Engaging with an untapped archive, this book is a relevant and timely contribution to the fields of both Filipino and Hispanic literary studies.

As a nation, the Philippines has a colonial history with both Spain and the United States. Its links to the Americas are longstanding and complex. Intercolonial Intimacies interrogates the legacy of the Spanish Empire and the cultural hegemony of the United States by analyzing the work of twentieth-century Filipino and Latin/o American writers and diplomats who often read one other and imagined themselves as kin. The relationships between the Philippines and the former colonies of the Spanish Empire in the Americas were strengthened throughout the twentieth century by the consolidation of a discourse of shared, even familiar, identity. This distinct inherited intercolonial bond was already disengaged from their former colonizer and further used to defy new forms of colonialism. By examining the parallels and points of contact between these Filipino and Latin American writers, Paula C. Park elaborates on the “intercolonial intimacies” that shape a transpacific understanding of coloniality and latinidad.

On the Subject of the Nation looks at fiction and nonfiction produced since the martial law era in light of two historical developments that have definitively shaped Philippine experience: revolution and migration. The volume examines the critical interfaces between the personal and political that frame the utopian visions of Bai Ren's fictional autobiography about the education of Filipino-Chinese sojourners, Robert Francis Garcia's firsthand account of the communist purges, Cesar Lacara's memoirs of a veteran revolutionary, Zelda Soriano's feminist narratives, Peter Bacho's novelistic dissection of Filipino-American identity crisis and Rey Ventura's ethnography of illegal migrant workers in Japan. They illuminate the ongoing transformation and redefinition of the Philippine nation-state while highlighting the ways in which the individual and collective experiences, struggles, dreams, and aspirations of Filipinos serve to rethink and reinvent notions of belonging, sacrifice, learning, labor, and love that underpin the theory and practice of nation-making.

This book is published in conjunction with Intertwined: Transpacific, Transcultural Philippines, Ayala Museum's inaugural exhibition for its newly renovated space opened in 2021. It is authored by the exhibition curator Florina H. Capistrano-Baker, Ph.D. and features essays by contributing scholars and field experts—Sandra Castro; Michael F. Manalo, M.Arch; Maria Cristina Martinez-Juan, Ph.D.; and Iván Valdez-Bubnov, Ph.D. Intertwined provides important scholarship on Filipino heritage and transpacific studies. The publication also serves as the catalogue of the exhibition. The exhibition and its joint publication open up visual and verbal conversations on the complexities and contradictions of Filipino art and identity. By illuminating the Filipino’s transcultural heritage resulting from pre- and post-colonial maritime exchanges with diverse cultures in Asia, America, and Europe, Filipinos can gain a better understanding of our culture and take pride in the excellence we've shown throughout history in the arts, diplomacy, entrepreneurship, and the global economy.

In this wide-ranging cultural and political history of Filipinos and the Philippines, Vicente L. Rafael examines the period from the onset of U.S. colonialism in 1898 to the emergence of a Filipino diaspora in the 1990s. Self-consciously adopting the essay form as a method with which to disrupt epic conceptions of Filipino history, Rafael treats in a condensed and concise manner clusters of historical detail and reflections that do not easily fit into a larger whole. White Love and Other Events in Filipino History is thus a view of nationalism as an unstable production, as Rafael reveals how, under what circumstances, and with what effects the concept of the nation has been produced and deployed in the Philippines. With a focus on the contradictions and ironies that suffuse Filipino history, Rafael delineates the multiple ways that colonialism has both inhabited and enabled the nationalist discourse of the present. His topics range from the colonial census of 1903-1905, in which a racialized imperial order imposed by the United States came into contact with an emergent revolutionary nationalism, to the pleasures and anxieties of nationalist identification as evinced in the rise of the Marcos regime. Other essays examine aspects of colonial domesticity through the writings of white women during the first decade of U.S. rule; the uses of photography in ethnology, war, and portraiture; the circulation of rumor during the Japanese occupation of Manila; the reproduction of a hierarchy of languages in popular culture; and the spectral presence of diasporic Filipino communities within the nation-state. A critique of both U.S. imperialism and Filipino nationalism, White Love and Other Events in Filipino History creates a sense of epistemological vertigo in the face of former attempts to comprehend and master Filipino identity. This volume should become a valuable work for those interested in Southeast Asian studies, Asian-American studies, postcolonial studies, and cultural studies.