Transforming The Theological Turn

Continental philosophers of religion have been engaging with theological issues, concepts and questions for several decades, blurring the borders between the domains of philosophy and theology. Yet when Emmanuel Falque proclaims that both theologians and philosophers need not be afraid of crossing the Rubicon – the point of no return – between these often artificially separated disciplines, he scandalised both camps. Despite the scholarly reservations, the theological turn in French phenomenology has decisively happened. The challenge is now to interpret what this given fact of creative encounters between philosophy and theology means for these disciplines. In this collection, written by both theologians and philosophers, the question “Must we cross the Rubicon?” is central. However, rather than simply opposing or subscribing to Falque’s position, the individual chapters of this book interrogate and critically reflect on the relationship between theology and philosophy, offering novel perspectives and redrawing the outlines of their borderlands.

Christianity Today Book Award of Merit winner What haunts your youth group? So often we avoid talking about doubts and fears because we feel inadequately equipped to address them in any meaningful way. The crisis of existence can't be answered with pat Sunday school formulas or a few Bible verses, let alone another relay race. The questions our youth have are often the same ones that perplexed the great theologians, driving them to search for God in the places God didn't appear to be--places of brokenness, suffering and confusion. What if we let these questions drive our search for God too? Andrew Root and Kenda Creasy Dean invite you to envision youth ministries full of practical theologians, addressing the deep questions of life with a wonderfully adolescent mix of idealism, cynicism and prophetic intolerance for hypocrisy. Follow them into reflection on your own practice of theology, and learn how to share that theology through rich, compassionate conversation and purposeful experience.

A number of outstanding public intellectuals such as Jonathan Jansen, Crain Soudien and Lis Lange have been invited to present papers to clarify the conceptual challenge and what this might entail for theology. Well-known theologians such as Conrad Wethmar, Allan Boesak and Martin Prozesky reflect on the nature of theology and religion at universities amidst social exigencies. Two international theologians – Harold Attridge from the prestigious Yale Divinity School and Bram van de Beek from the Free University of Amsterdam – share their experiences of institutions that exemplify excellence and ecumenical openness.

Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.

Significant advances in science bring new understandings of the human as a unity of mind, body and world and calls into question the deep-seated dualistic presuppositions of modern theology. Oliver Davies argues that the changing framework allows a return to the defining question of the Easter Church: 'Where is Jesus Christ?'. This is a question which can bring about a fundamental re-orientation of theology, since it gives space for the theological reception of the disruptive presence of the living Christ as the present material as well as formal object of theology in the world. At the centre of this study therefore is a new theology of the doctrine of the exaltation of Christ, based upon St Paul's encounter with the exalted or commissioning Christ on the road to Damascus. This places calling and commissioning at the centre of systematic theology. It provides the ground for a new understanding of theology as transcending the Academy-Church division as well as the divide between systematic and practical theology. It points also to a new critical theological method of engagement and collaboration. This book begins to explore new forms of world-centred theological rationality in the contexts not only of scripture, doctrine, anthropology, ecclesiology and faith, but also of Christian politics and philosophy. It is a work of contemporary and global Christological promise in Fundamental Theology, and is addressed to all those who are concerned, from whichever denomination, with the continuing vitality of Christianity in a changing world.

The Earth needs our attention—the best of our intellectual, ethical, and spiritual wisdom and action. In this collection, written in honor of Elizabeth A. Johnson, scholars from the United States and around the world contribute their insights on how theology today can and must turn to the world in new ways in light of contemporary science and our ecological crisis. The essays in this collection advance theological visions for the human task of healing our destructive relationship with the earth and envision hope for our planet’s future. Contributors: Kevin Glauber Ahern, Erin Lothes Biviano, Lisa Sowle Cahill, Colleen Mary Carpenter, David Cloutier, Kathy Coffey, Carol J. Dempsey, OP, Denis Edwards, William French, Ivone Gebara, John F. Haught, Mary Catherine Hilkert, OP, Sallie McFague, Eric Daryl Meyer, Richard W. Miller, Jürgen Moltmann, Jeannette Rodriguez, Michele Saracino

Traditionally, religious belief has in the philosophy of religion been understood along more or less epistemological lines. Love of a God of Love develops another understanding of belief, where the moral concept of love is central. In this context, what is distinctive about the concept of love is that it is both the "what" and the "how" of belief: for the one who loves a God of love, the concept of love characterizes both the content side and the act side of the belief. In that respect, this understanding of religious belief makes it possible to avoid certain formalist difficulties, arising when the "what" and the "how" of belief are sharply distinguished.

Transforming Exclusion is concerned with the interface between the study of religion & theology and issues surrounding exclusion. Religious beliefs can be important in shaping attitudes that can lead to the exploitation or marginalization of both humans and non-humans. At the same time, religious beliefs and practices have much to offer in transforming the world, creating a more equitable place for all who occupy it. At other times, the voices of members of religious communities are suppressed and marginalized by other more dominant religious or secular individuals or communities. This book addresses all of these aspects of social exclusion and aims to demonstrate that the study of theology and religion, in addressing religious communities and society more widely, have important contributions to make in creating a more just world. The issue of exclusion is engaged with from a range of different perspectives by scholars involved in fieldwork with religious communities, systematic, contextual and practical theologians, and practitioners involved in the preparation of individuals and groups for a range of ministries and professions.