The Inconspicuous God

Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.

God and Phenomenology: Thinking with Jean-Yves Lacoste provides a starting point for scholars who seek to familiarize themselves with the work of this French phenomenologist and theologian. Thirteen international scholars comment on Lacoste's work. In conclusion the volume offers an unpublished essay by Lacoste on the topic of eschatology. / Table of Contents -- Introduction: Thinking with Jean-Yves Lacoste by Joeri Schrijvers and Martin Koci / Part I: Critiques -- 1. "'Children of the World': A Note on Jean-Yves Lacoste," by Kevin Hart / 2. "Lacoste on Appearing and Reduction," by Steven DeLay / 3. "Reduction Without Appearance: The Non-Phenomenality of God," by Robert C. Reed / 4. "Only Metaphysics Sustains Phenomenology," by John Milbank / Part II: Commentaries -- 5. "Canonical Texts," by Oliver O'Donovan / 6. "Reading Prayerfully Before God: Jean-Yves Lacoste's Treatment of Lectio Divina as an Instance of Existence Coram Deo," by Christina M. Gschwandtner / 7. "Affection, Mood, and Poetry: Overcoming Mentalism," by Joseph Rivera / 8. "Rejecting the Wrong Questions: Jean-Yves Lacoste's Resistance to a Philosophical-Theological Divide," by Stephanie Rumpza / Part III: Explorations -- 9. "For the Love of Revelation: Open and Relational Theology in Light of Lacoste," by Jason W. Alvis / 10. "Right Use, Right Thinking," by William C. Hackett / 11. "The Beautiful Life of Faith: A Liturgical Reading of Fear and Trembling," by Amber Bowen / 12. "In the Footsteps of Henri de Lubac and Gregory of Nyssa: Jean-Yves Lacoste on Human Becoming, Historical and Eternal," by Stephen E. Lewis / 13. "Kenosis and Transcendence: Jean-Yves Lacoste and Soren Kierkegaard on the Phenomenality of God," by Nikolaas Cassidy-Deketelaere / In Conclusion -- 14. "The Final Word: Prolegomena to Eschatology," by Jean-Yves Lacoste

Why does God hide – day-in and day-out – from those of us who yearn to hear His voice? When we do good, there’s no heavenly applause. When we do evil, no divine rebuke. And when great horrors visit us, He rarely intervenes. In good times and bad, there’s just silence . . . the awful silence of God. Now comes Why God Hides, this magnum opus of Fr. John Portavella, written after many decades of listening to God’s silence – in his own life and in that of thousands of his parishioners. Those years of listening, reading, thinking, and praying have made ever more clear to him – and with the help of this book, will make clear to you– that, in fact . . . God is not silent nor is He hidden, if only you know how to listen and learn where to look. Time and again in the events of salvation history and in the trials and joys of our daily lives, Fr. Portavella here unveils the Face of God and lets us hear His voice, speaking in every instance words of sweet love. Why God Hides is a remarkable, once-in-a-lifetime book that scatters the darkness of our minds, giving us myriad glimpses of our supposedly hidden God, bringing with each of those glimpses the consolation and joys we have yearned for so long.

The Bible Challenge is an invitation to journey with fellow believers from across the world and across the Anglican Communion through the entire length and breadth of the Bible, and to experience the full sweep of the biblical record in the course of a single year. For each of 365 days, there is a selection of readings comprising Old Testament, Psalm and New Testament passages, insightful commentary by one of a hundred theologians and church leaders from around the Anglican Communion, a prayer for the day and questions for reflection. UK contributors include: Nick Baines, Rosalind Brown, Jeffrey John, Archbishop Barry Morgan, Mark Oakley, June Osborne, Martyn Percy, Emma Percy, Michael Perham, Stephen Platten and others. The Bible Challenge is supported by a website www.thecenterborbiblicalstudies.org and its international advisory board includes Rowan Williams, Paula Gooder, David Ford, Graham Tomlin and many senior figures from around the Anglican world.

A guide for Christians to practice their faith with the realistic sense that they are imperfect beings.

The church in Africa is thriving, both numerically and in its boldness and fervour. Yet the challenge of African folk Christianity – a Christianity shaped more by traditional beliefs than the Bible – continues to loom large, and there remains an acute need for life and faith to be biblically informed. In this introduction to biblical theology, Prof. Peter Nyende draws from nearly two decades of experience teaching the next generation of African church leaders. Maintaining the vital importance of a holistic understanding of Scripture and its unified nature, he presents the central story of both Old and New Testaments as the restoration of God’s dwelling and kingdom in the world. He traces this narrative through its many stages of development — creation and fall, God’s covenants with Israel, exile — to its ultimate fulfilment in Jesus, the church and the new Jerusalem. Though written with pastors and theological students in mind, this book is accessible to any who desire to increase their biblical literacy and partner more fully with the work of God and his kingdom.

Tutu (Tithoes) was a popular god in the Ptolemaic and Roman periods of Egyptian history, with his origins in the earlier Egyptian religious tradition. The god provided protection against demons, and his appearance as a striding sphinx was often combined with symbols of his power and visual references to demons and other divinities. The god Tutu demonstrates the continuing vitality of the pharaonic religion under the pressure of foreign cultures and ideas. This monograph provides the first comprehensive study of the god Tutu. It is based upon a collection of attestations, largely unpublished, which derive from monuments in various parts of Egypt and from museum collections all over the world. Moreover, the results of recent archaeological field work in Shenhur and in the temple of Tutu in the Dakhla Oasis have been included in full. The catalogue of monuments is accompanied by an analysis of the god Tutu, his iconography and his place in the Egyptian religion.

Matthew ends the silence of four hundred years between Malachis prediction and the declaration of the introduction of Jesus. Israel was under the mastery of the Roman Empire. No man of the place of David had been permitted to sit on the position of royalty for a long time. Presently, the quiet is broken and the coming Messiah, pronounced. The book of Matthew trails the Old Testament and is start of the New. It is the interfacing joined between the books. It is composed for the Jews, and it is fittingly set. It underestimates that the course of occasions is known to its perusers. The Old Testament had shut with the picked country, searching for their long-guaranteed king, their messiah. Matthews gospel demonstrates that Jesus was that King, that Messiah. It is the gospel of satisfaction. Matthew exhibits the Lord Jesus in an unmistakably Jewish relationship. Just in this one of the four gospels do we discover a record of the Messiahs assertion: I am not sent but rather unto the lost sheep of the place of Israel (Matt. 15:24). What did His own kin do with Him? (See John 1:11.) In numerical position, the book of Matthew is the fortieth in the ordinance. Thirty-nine books in the Old Testament, then Matthew. Forty is dependably various testing or probation in scripture. Jesus was enticed of the villain for forty days. Israel was in the wild for forty years. David was the best for forty years. Moses was in a royal residence for forty years, then on the rear of a leave for a long time. In this fortieth book of the Bible, Israel is in the place of probation and testing by the nearness of the Messiah in their middle. Jesus Christ is displayed as King to the Jews, and they dismiss Him as their Messiah, as well as their Savior (Matt. 16:21).