Trees Are Shape Shifters

An exploration of the anthropogenic landscapes of Lucca, Italy, and how its people understand social and environmental change through cultivation In Italy and around the Mediterranean, almost every stone, every tree, and every hillside show traces of human activities. Situating climate change within the context of the Anthropocene, Andrew Mathews investigates how people in Lucca, Italy, make sense of social and environmental change by caring for the morphologies of trees and landscapes. He analyzes how people encounter climate change, not by thinking and talking about climate, but by caring for the environments around them. Maintaining landscape stability by caring for the forms of trees, rivers, and hillsides is a way that people link their experiences to the past and to larger scale political questions. The human-transformed landscapes of Italy are a harbinger of the experiences that all of us are likely to face, and addressing these disasters will call upon all of us to think about the human and natural histories of the landscapes we live in.

An exploration of the anthropogenic landscapes of Lucca, Italy, and how its people understand social and environmental change through cultivation In Italy and around the Mediterranean, almost every stone, every tree, and every hillside show traces of human activities. Situating climate change within the context of the Anthropocene, Andrew Mathews investigates how people in Lucca, Italy, make sense of social and environmental change by caring for the morphologies of trees and landscapes. He analyzes how people encounter climate change, not by thinking and talking about climate, but by caring for the environments around them. Maintaining landscape stability by caring for the forms of trees, rivers, and hillsides is a way that people link their experiences to the past and to larger scale political questions. The human-transformed landscapes of Italy are a harbinger of the experiences that all of us are likely to face, and addressing these disasters will call upon all of us to think about the human and natural histories of the landscapes we live in.

"The Shape Shifters" offers a unique set of new tools keeping readers ahead of fast-moving curves. The simple analytical and "teaching tools" in this book can make any business nimbler and more decisive. The author provides hundreds of examples of how companies have redefined the shapes of their businesses, "shape shifting" faster and more often to match the changing shape of customer demands.

Owinus, the Maple Tree Fairy Leader, has disappeared shortly before the very important Summer Solstice Ritual. Without him, the ritual cannot be performed and everything in the forest will die. Ten-year-old Zuzu Broadwater must work with her best friend, Rosie, to find Owinus before it's too late. Together they face dangerous and magical creatures as they investigate the mystery.

The most complete book on these powerful magical beings. Elves and fairies provide a magical mirror into the human psyche and can help people better understand themselves. In The Complete Idiot’s Guide® to Elves and Fairies, readers encounter and learn from an array of magical creatures, and discover how they can positively influence their lives. Key topics include fairy magic in the 21st century, how to recognize an elf and what to do when you meet one, how to attract good elves and fairies, and how to protect yourself from bad ones. • The Lord of the Rings trilogy, on film and DVD, have increased people’s interest in elves and their ways. • Brian Froud’s bestselling titles, including The Faeries' Oracle, Good Faeries/Bad Faeries, and Lady Cottington’s Fairy Album, have kept fairy lore and fairy images in the public eye for more than 25 years. • This book explores fairy tales, folklore, and mythology, including modern fairy tales like the Harry Potter series.

Regaining oneness with the Earth through the practice of ecstatic trance • Explains how the shamanic techniques of ecstatic trance allow us to connect with animal spirit guides, shape-shift, and discover ways to help heal the Earth • Shows how to create personal rituals to maintain oneness with the Earth and all life • Illustrates trance postures and rituals from a variety of hunter-gatherer societies, including ancient Celtic, Norse, Native American, and South American traditions Early man ran with the animals, lived with the animals, and was one with the wild symphony of the natural world--a time fondly remembered as the Garden of Eden, or Idunn as it is known in Norse mythology. But as humanity shifted from a hunter-gatherer lifestyle to one of farming and cities, embracing the modern worldview of man’s superiority over nature, we began ignoring our innate connection with the Earth. Now we are waking up to what we’ve lost, yearning to heal our relationship with the Earth and rekindle the oneness with nature that we naturally enjoyed as children. Drawing on the work of Felicitas Goodman, Thomas Berry, Ervin Laszlo, and other important voices calling for recognition of our connection with all life, author Nicholas Brink shows how ecstatic trance can return us to profound union with our Great Mother, the Earth. He details the specific healing and spiritual powers of trance postures and rituals from a variety of hunter-gatherer societies, including ancient Celtic, Norse, Native American, and South American traditions. He explains how the shamanic techniques of ecstatic trance allow us to access waking-dreamlike visions where we can connect with animal spirit guides, the six directions, and the seasons and discover ways to help heal the Earth. We can shape-shift to see through the eyes of each species of flora and fauna, interacting with life-forms in the skies, on land, in the seas, and underground, as well as journey to the realm of the dead to meet our ancestors. Sharing personal trance experiences of healing, spiritual connection, and divination, Brink shows how these practices enable us to create personal rituals to maintain oneness with all life. He reveals the spiritual power of being one with your environment and experiencing the spirits of everything around you. And, as we reconnect with the spirit of the Earth, we can once again experience the world not only as alive but also enchanted.

A compelling global exploration of nature and survival as seen via a dozen species of trees, offering “extensive insight into the ways in which humans and trees are interconnected” (BookPage), revealing the challenges facing our planet and how scientists are working urgently to save our forests and our future. The world today is undergoing the most rapid environmental transformation in human history—from climate change to deforestation. Scientists, ethnobotanists, indigenous peoples, and collectives of all kinds are closely studying trees and their biology to understand how and why trees function individually and collectively in the ways they do. In Twelve Trees, Daniel Lewis, curator and historian at one of the world’s most renowned research libraries, travels the world to learn about these trees in their habitats. Lewis takes us on a sweeping journey to plant breeding labs, botanical gardens, research facilities, deep inside museum collections, to the tops of tall trees, underwater, and around the Earth, journeying into the deserts of the American west and the deep jungles of Peru, to offer a globe-spanning perspective on the crucial impact trees have on our entire planet. When a once-common tree goes extinct in the wild but survives in a botanical garden, what happens next? How can scientists reconstruct lost genomes and habitats? How does a tree store thousands of gallons of water, or offer up perfectly preserved insects from millions of years ago, or root itself in muddy swamps and remain standing? How does a 5,000-year-old tree manage to live, and what can we learn from it? And how can science account for the survival of one species at the expense of others? Twelve Trees “brims with wonder, appreciation, and even some small hope” (Booklist) and is an awe-inspiring story of our world, its past, and its future. Note—species include: * The Lost Tree of Easter Island (Sophora toromiro) * The coast redwood (Sequoia sempervirens) * Hymenaea protera [a fossil tree] * The Longleaf pine (Pinus palustris) * East Indian sandalwood (Santanum album) * The Bristlecone pine (Pinus longaeva) * West African ebony (Diospyros crassiflora) * The Tasmanian blue gum eucalyptus (Eucalyptus globulus) * Olive tree (Olea europaea) * Baobab (Adansonia digitata) * the kapok tree (Ceiba pentandra) * The bald cypress (Taxodium distichum)

Worldwide environmental crisis has become increasingly visible over the last few decades as the full scope of anthropogenic climate change manifests itself and large-scale natural resource extraction has expanded into formerly remote areas that seemed beyond the reach of industrialization. Scientists and popular culture alike have turned to the term "Anthropocene" to capture the global scale of environmental and even geological transformations that humans have carried out over the last two centuries. The chapters in Ecological Crisis and Cultural Representation in Latin America examine the dynamics and interplay between local cultures and the expansion of global capitalism in Latin America, emphasizing the role of art in bearing witness to and generating awareness of environmental and social crises, but also its possibilities for formulating solutions. They take particular care to draw out the ways in which local environmental crises in Latin American nations are witnessed and imagined as part of a global system, focusing on the problems of time, scale, and complexity as key terms in conceiving the dimensions of crisis. At the same time, they question the notion of the Anthropocene as a species-wide "human" historical project, making visible the coloniality of natural resource extraction in Latin America and its dire effects for local people, cultures, and environments. Taking an ecocritical approach to Latin American cultural production including literature, film, performance, and digital artwork, the chapters in this volume develop a notion of ecological crisis that captures not only its documentary sense in the representation of environmental destruction (the degradation of the oikos), but also the crisis in the modern worldview (logos) that the acknowledgment of crisis provokes. In this sense, crisis is also the promise of a turning point, of the possibilities for change. Latin American representations of ecological crisis thus create the conditions for projects that decolonize environments, developing new, sustainable ways of conceiving of and relating to our world or returning to old ones.