Understanding Rawls

The Description for this book, Understanding Rawls: A Reconstruction and Critique of A Theory of Justice, will be forthcoming.

This book introduces the reader to the political theories of the American philosopher John Rawls. Rawls was arguably the most important political philosopher of the twentieth century. Barely a word of political philosophy is written today that is not indebted in some way, either directly or indirectly, to the philosophical paradigm that Rawls bequeathed. On his death at aged 81 in 2002 his obituaries, written by some of the leading figures in Western philosophy, placed him alongside John Locke and Immanuel Kant in the canon of Western political philosophers. His colleague, the philosopher Hilary Putnam, said: ‘His work is not going to be forgotten for decades, I think, for centuries.’ Rawls Explained sets out Rawls’s complex arguments in a way that makes them accessible to first-time readers of his hugely influential work. This book is both clear in its exposition of Rawls’s ideas and is true to the complex purposes of his arguments. It also attends to the variety of objections that have been made to Rawls’s arguments since it is these objections that have shaped the progression of his work. Therefore the aim of the book is to explain the basic ideas of Rawls’s theory of justice in an engaging but comprehensive fashion and to guide the reader carefully through his arguments. The book is divided into three parts corresponding to the three books that form the core of Rawls’s theory: A Theory of Justice (1971), Political Liberalism (1993) and The Law of Peoples (1999). This volume sets out Rawls’s ideas in the form of a critical exposition that elaborates the central themes and philosophical background of his arguments. Each section of the book ends with a survey of some of the main criticisms of the arguments coupled with Rawls’s strongest counterarguments.

This concise, essay length guide explains Rawls's concept of 'justice as fairness'. It covers such topics as the two principles of justice, the principle of fairness, and the difference principle, as well as examining some of the criticisms leveled at his arguments.

Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.

This brief text assists students in understanding Rawls' philosophy and thinking so they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the Wadsworth Notes Series, (which will eventually consist of approximately 100 titles, each focusing on a single "thinker" from ancient times to the present), ON RAWLS is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book offers sufficient insight into the thinking of a notable philosopher, better enabling students to engage in reading and to discuss the material in class and on paper.

Donald Moon’s John Rawls: Liberalism and the Challenges of Late Modernity is distinguished not only by the originality of its contribution to the literature on one of the most important political philosophers of the 20th century, but for an argument that will be accessible to students as well as scholars of justice and its complex array of controversial issues at the heart of our hyper-modern globalized world. Rawls’s work is often viewed primarily through the lens of liberal theories of social justice focusing on issues of income distribution and economic inequality. Moon allows for a more complete understanding of Rawls’ legacy by setting his account of social justice in the context of modern and increasingly pluralistic democracies. Moon’s reading of Rawls shows how his work breaks with political theory’s traditional aspiration to provide a general theory of politics, including a theory of justice, which can be rationally vindicated. Instead, Rawls views theorizing as itself a practical, political form of engagement, which offers a specifically political conception of justice and political principles more generally that speak to the conditions of modern, democratic citizens.

John Rawls's influential theory of justice and public reason has often been thought to exclude religion from politics, out of fear of its illiberal and destabilizing potentials. It has therefore been criticized by defenders of religion for marginalizing and alienating the wealth of religious sensibilities, voices, and demands now present in contemporary liberal societies. In this anthology, established scholars of Rawls and the philosophy of religion reexamine and rearticulate the central tenets of Rawls's theory to show they in fact offer sophisticated resources for accommodating and responding to religions in liberal political life. The chapters reassert the subtlety, openness, and flexibility of his sense of liberal "respect" and "consensus," revealing their inclusive implications for religious citizens. They also explore the means he proposes for accommodating nonliberal religions in liberal politics, developing his conception of "public reason" into a novel account of the possibilities for rational engagement between liberal and religious ideas. And they reevaluate Rawls's liberalism from the "transcendent" perspectives of religions themselves, critically considering its normative and political value, as well as its own "religious" character. Rawls and Religion makes a unique and important contribution to contemporary debates over liberalism and its response to the proliferation of religions in contemporary political life.