Universal Rights Down To Earth Norton Global Ethics Series

A path-blazing lesson on how to reconcile lofty human rights ambitions with political and cultural realities. The idea of universal rights—rights shared by all citizens, regardless of nationality, creed, wealth, or geography—has a powerful grip on the way many people feel about justice and global politics. No one should be subjected to torture or disappearance, to starvation or sex trafficking, to economic exploitation or biased treatment under the law. But when it comes to actually enforcing these rights, the results rarely resemble the ideal. In Universal Rights Down to Earth, acclaimed author and legal expert Richard Thompson Ford reveals how attempts to apply “universal” human rights principles to specific cultures can hinder humanitarian causes and sometimes even worsen conditions for citizens. In certain regions, human rights ideals clash with the limits of institutional capabilities or civic culture; elsewhere, rights enforcement leads to further human rights violations. And in some countries, offending regimes use human rights commitments to distract attention from or justify their other abuses. Ford explores how our haste to identify every ideal as a universal right devalues rights as a whole, so that even the most important protections—such as that against torture—become negotiable. In clear, persuasive prose, Ford explores cases ranging from food distribution to the poor in India to sex work in Japan, illustrating how a rights-based approach to these problems often impedes more effective measures—the pragmatic politics of cost weighing, compromise, and collective action. The bad news is that improving lives worldwide isn’t as easy as making a declaration. But the good news, as Universal Rights Down to Earth powerfully demonstrates, is that if we are clear-eyed and culturally aware, it can be done.

A path-blazing lesson on how to reconcile lofty human rights ambitions with political and cultural realities. The idea of universal rights—rights shared by all citizens, regardless of nationality, creed, wealth, or geography—has a powerful grip on the way many people feel about justice and global politics. No one should be subjected to torture or disappearance, to starvation or sex trafficking, to economic exploitation or biased treatment under the law. But when it comes to actually enforcing these rights, the results rarely resemble the ideal. In Universal Rights Down to Earth, acclaimed author and legal expert Richard Thompson Ford reveals how attempts to apply “universal” human rights principles to specific cultures can hinder humanitarian causes and sometimes even worsen conditions for citizens. In certain regions, human rights ideals clash with the limits of institutional capabilities or civic culture; elsewhere, rights enforcement leads to further human rights violations. And in some countries, offending regimes use human rights commitments to distract attention from or justify their other abuses. Ford explores how our haste to identify every ideal as a universal right devalues rights as a whole, so that even the most important protections—such as that against torture—become negotiable. In clear, persuasive prose, Ford explores cases ranging from food distribution to the poor in India to sex work in Japan, illustrating how a rights-based approach to these problems often impedes more effective measures—the pragmatic politics of cost weighing, compromise, and collective action. The bad news is that improving lives worldwide isn’t as easy as making a declaration. But the good news, as Universal Rights Down to Earth powerfully demonstrates, is that if we are clear-eyed and culturally aware, it can be done.

"A true master class in the art of making the impossible possible." —Paul Polman One of the most vexing human rights issues of our time has been how to protect the rights of individuals and communities worldwide in an age of globalization and multinational business. Indeed, from Indonesian sweatshops to oil-based violence in Nigeria, the challenges of regulating harmful corporate practices in some of the world’s most difficult regions long seemed insurmountable. Human rights groups and businesses were locked in a stalemate, unable to find common ground. In 2005, the United Nations appointed John Gerard Ruggie to the modest task of clarifying the main issues. Six years later, he had accomplished much more than that. Ruggie had developed his now-famous "Guiding Principles on Business and Human Rights," which provided a road map for ensuring responsible global corporate practices. The principles were unanimously endorsed by the UN and embraced and implemented by other international bodies, businesses, governments, workers’ organizations, and human rights groups, keying a revolution in corporate social responsibility. Just Business tells the powerful story of how these landmark “Ruggie Rules” came to exist. Ruggie demonstrates how, to solve a seemingly unsolvable problem, he had to abandon many widespread and long-held understandings about the relationships between businesses, governments, rights, and law, and develop fresh ways of viewing the issues. He also takes us through the journey of assembling the right type of team, of witnessing the severity of the problem firsthand, and of pressing through the many obstacles such a daunting endeavor faced. Just Business is an illuminating inside look at one of the most important human rights developments of recent times. It is also an invaluable book for anyone wanting to learn how to navigate the tricky processes of global problem-solving and consensus-building and how to tackle big issues with ambition, pragmatism, perseverance, and creativity.

“A broad-ranging, insightful analysis of the complex practical and ethical issues involved in global health.”—Kirkus Reviews Few topics in human rights have inspired as much debate as the right to health. Proponents would enshrine it as a fundamental right on a par with freedom of speech and freedom from torture. Detractors suggest that the movement constitutes an impractical over-reach. Jonathan Wolff cuts through the ideological stalemate to explore both views. In an accessible, persuasive voice, he explores the philosophical underpinnings of the idea of a human right, assesses whether health meets those criteria, and identifies the political and cultural realities we face in attempts to improve the health of citizens in wildly different regions. Wolff ultimately finds that there is a path forward for proponents of the right to health, but to succeed they must embrace certain intellectual and practical changes. The Human Right to Health is a powerful and important contribution to the discourse on global health.

A vital new moral perspective on the climate change debate. Esteemed philosopher John Broome avoids the familiar ideological stances on climate change policy and examines the issue through an invigorating new lens. As he considers the moral dimensions of climate change, he reasons clearly through what universal standards of goodness and justice require of us, both as citizens and as governments. His conclusions—some as demanding as they are logical—will challenge and enlighten. Eco-conscious readers may be surprised to hear they have a duty to offset all their carbon emissions, while policy makers will grapple with Broome’s analysis of what if anything is owed to future generations. From the science of greenhouse gases to the intricate logic of cap and trade, Broome reveals how the principles that underlie everyday decision making also provide simple and effective ideas for confronting climate change. Climate Matters is an essential contribution to one of the paramount issues of our time.

The Practices of Global Ethics takes a unique look at global ethics: not as mere written statements but as a set of practices undertaken by thousands of organisations and hundreds of thousands of people to shape the normative trajectory of human affairs. It looks at statements of global ethical principles including The Universal Declaration of Human Rights, the Earth Charter and the Rio Documents and positions them as the outcomes and expression of ongoing practices. Offering innovative, critical and thoughtful analyses of ethical practices since World War II, the book examines efforts to promote human rights; foster ecological responsibility; end genocide; reduce global poverty; encourage responsible and sustainable international business practices; cultivate understanding and collaboration amongst the world's religions among other worldwide endeavours.

We live in a world increasingly governed by technology—but to what end? Technology rules us as much as laws do. It shapes the legal, social, and ethical environments in which we act. Every time we cross a street, drive a car, or go to the doctor, we submit to the silent power of technology. Yet, much of the time, the influence of technology on our lives goes unchallenged by citizens and our elected representatives. In The Ethics of Invention, renowned scholar Sheila Jasanoff dissects the ways in which we delegate power to technological systems and asks how we might regain control. Our embrace of novel technological pathways, Jasanoff shows, leads to a complex interplay among technology, ethics, and human rights. Inventions like pesticides or GMOs can reduce hunger but can also cause unexpected harm to people and the environment. Often, as in the case of CFCs creating a hole in the ozone layer, it takes decades before we even realize that any damage has been done. Advances in biotechnology, from GMOs to gene editing, have given us tools to tinker with life itself, leading some to worry that human dignity and even human nature are under threat. But despite many reasons for caution, we continue to march heedlessly into ethically troubled waters. As Jasanoff ranges across these and other themes, she challenges the common assumption that technology is an apolitical and amoral force. Technology, she masterfully demonstrates, can warp the meaning of democracy and citizenship unless we carefully consider how to direct its power rather than let ourselves be shaped by it. The Ethics of Invention makes a bold argument for a future in which societies work together—in open, democratic dialogue—to debate not only the perils but even more the promises of technology.

An esteemed philosopher discusses his theory of universal freedom, describing how even those who are members of free societies may find their liberties curtailed and includes tests of freedom including the eyeball test and the tough-luck test.